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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch18" data-usfm="NUM.18">
 <div class="label">18</div><div class="s1">Duties of Priests and Levites</div><div class="p"> 1The Lord said to Aaron, &#8220;You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. 2Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the tent of the covenant law. 3They are to be responsible to you and are to perform all the duties of the tent, but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die. 4They are to join you and be responsible for the care of the tent of meeting&#8212;all the work at the tent&#8212;and no one else may come near where you are.</div><div class="p"> 5&#8220;You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. 6I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the Lord to do the work at the tent of meeting. 7But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.&#8221;</div><div class="s1">Offerings for Priests and Levites</div><div class="p"> 8Then the Lord said to Aaron, &#8220;I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. 9You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin#18:9 Or purification or guilt offerings, that part belongs to you and your sons. 10Eat it as something most holy; every male shall eat it. You must regard it as holy.</div><div class="p"> 11&#8220;This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your perpetual share. Everyone in your household who is ceremonially clean may eat it.</div><div class="p"> 12&#8220;I give you all the finest olive oil and all the finest new wine and grain they give the Lord as the firstfruits of their harvest. 13All the land&#8217;s firstfruits that they bring to the Lord will be yours. Everyone in your household who is ceremonially clean may eat it.</div><div class="p"> 14&#8220;Everything in Israel that is devoted#18:14 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord is yours. 15The first offspring of every womb, both human and animal, that is offered to the Lord is yours. But you must redeem every firstborn son and every firstborn male of unclean animals. 16When they are a month old, you must redeem them at the redemption price set at five shekels#18:16 That is, about 2 ounces or about 58 grams of silver, according to the sanctuary shekel, which weighs twenty gerahs.</div><div class="p"> 17&#8220;But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy. Splash their blood against the altar and burn their fat as a food offering, an aroma pleasing to the Lord. 18Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours. 19Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.&#8221;</div><div class="p"> 20The Lord said to Aaron, &#8220;You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.</div><div class="p"> 21&#8220;I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. 22From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die. 23It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come. They will receive no inheritance among the Israelites. 24Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord. That is why I said concerning them: &#8216;They will have no inheritance among the Israelites.&#8217;&#8198;&#8221;</div><div class="p"> 25The Lord said to Moses, 26&#8220;Speak to the Levites and say to them: &#8216;When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the Lord&#8217;s offering. 27Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. 28In this way you also will present an offering to the Lord from all the tithes you receive from the Israelites. From these tithes you must give the Lord&#8217;s portion to Aaron the priest. 29You must present as the Lord&#8217;s portion the best and holiest part of everything given to you.&#8217;</div><div class="p"> 30&#8220;Say to the Levites: &#8216;When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress. 31You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting. 32By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch19" data-usfm="NUM.19">
 <div class="label">19</div><div class="s1">The Water of Cleansing</div><div class="p"> 1The Lord said to Moses and Aaron: 2&#8220;This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. 3Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. 4Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. 5While he watches, the heifer is to be burned&#8212;its hide, flesh, blood and intestines. 6The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. 7After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. 8The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.</div><div class="p"> 9&#8220;A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.</div><div class="p"> 11&#8220;Whoever touches a human corpse will be unclean for seven days. 12They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13If they fail to purify themselves after touching a human corpse, they defile the Lord&#8217;s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.</div><div class="p"> 14&#8220;This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15and every open container without a lid fastened on it will be unclean.</div><div class="p"> 16&#8220;Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.</div><div class="p"> 17&#8220;For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the Lord. The water of cleansing has not been sprinkled on them, and they are unclean. 21This is a lasting ordinance for them.</div><div class="p">&#8220;The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch7" data-usfm="JHN.7">
 <div class="label">7</div><div class="s1">Jesus Goes to the Festival of Tabernacles</div><div class="p"> 1After this, Jesus went around in Galilee. He did not want#7:1 Some manuscripts not have authority to go about in Judea because the Jewish leaders there were looking for a way to kill him. 2But when the Jewish Festival of Tabernacles was near, 3Jesus&#8217; brothers said to him, &#8220;Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.&#8221; 5For even his own brothers did not believe in him.</div><div class="p"> 6Therefore Jesus told them, &#8220;My time is not yet here; for you any time will do. 7The world cannot hate you, but it hates me because I testify that its works are evil. 8You go to the festival. I am not#7:8 Some manuscripts not yet going up to this festival, because my time has not yet fully come.&#8221; 9After he had said this, he stayed in Galilee.</div><div class="p"> 10However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11Now at the festival the Jewish leaders were watching for Jesus and asking, &#8220;Where is he?&#8221;</div><div class="p"> 12Among the crowds there was widespread whispering about him. Some said, &#8220;He is a good man.&#8221;</div><div class="p">Others replied, &#8220;No, he deceives the people.&#8221; 13But no one would say anything publicly about him for fear of the leaders.</div><div class="s1">Jesus Teaches at the Festival</div><div class="p"> 14Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15The Jews there were amazed and asked, &#8220;How did this man get such learning without having been taught?&#8221;</div><div class="p"> 16Jesus answered, &#8220;My teaching is not my own. It comes from the one who sent me. 17Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?&#8221;</div><div class="p"> 20&#8220;You are demon-possessed,&#8221; the crowd answered. &#8220;Who is trying to kill you?&#8221;</div><div class="p"> 21Jesus said to them, &#8220;I did one miracle, and you are all amazed. 22Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man&#8217;s whole body on the Sabbath? 24Stop judging by mere appearances, but instead judge correctly.&#8221;</div><div class="s1">Division Over Who Jesus Is</div><div class="p"> 25At that point some of the people of Jerusalem began to ask, &#8220;Isn&#8217;t this the man they are trying to kill? 26Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27But we know where this man is from; when the Messiah comes, no one will know where he is from.&#8221;</div><div class="p"> 28Then Jesus, still teaching in the temple courts, cried out, &#8220;Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29but I know him because I am from him and he sent me.&#8221;</div><div class="p"> 30At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31Still, many in the crowd believed in him. They said, &#8220;When the Messiah comes, will he perform more signs than this man?&#8221;</div><div class="p"> 32The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.</div><div class="p"> 33Jesus said, &#8220;I am with you for only a short time, and then I am going to the one who sent me. 34You will look for me, but you will not find me; and where I am, you cannot come.&#8221;</div><div class="p"> 35The Jews said to one another, &#8220;Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36What did he mean when he said, &#8216;You will look for me, but you will not find me,&#8217; and &#8216;Where I am, you cannot come&#8217;?&#8221;</div><div class="p"> 37On the last and greatest day of the festival, Jesus stood and said in a loud voice, &#8220;Let anyone who is thirsty come to me and drink. 38Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.&#8221;#7:37,38 Or me. And let anyone drink 38 who believes in me.&#8221; As Scripture has said, &#8220;Out of him (or them) will flow rivers of living water.&#8221; 39By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.</div><div class="p"> 40On hearing his words, some of the people said, &#8220;Surely this man is the Prophet.&#8221;</div><div class="p"> 41Others said, &#8220;He is the Messiah.&#8221;</div><div class="p">Still others asked, &#8220;How can the Messiah come from Galilee? 42Does not Scripture say that the Messiah will come from David&#8217;s descendants and from Bethlehem, the town where David lived?&#8221; 43Thus the people were divided because of Jesus. 44Some wanted to seize him, but no one laid a hand on him.</div><div class="s1">Unbelief of the Jewish Leaders</div><div class="p"> 45Finally the temple guards went back to the chief priests and the Pharisees, who asked them, &#8220;Why didn&#8217;t you bring him in?&#8221;</div><div class="p"> 46&#8220;No one ever spoke the way this man does,&#8221; the guards replied.</div><div class="p"> 47&#8220;You mean he has deceived you also?&#8221; the Pharisees retorted. 48&#8220;Have any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law&#8212;there is a curse on them.&#8221;</div><div class="p"> 50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51&#8220;Does our law condemn a man without first hearing him to find out what he has been doing?&#8221;</div><div class="p"> 52They replied, &#8220;Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.&#8221;</div><div class="iex">[The earliest manuscripts and many other ancient witnesses do not have John 7:53&#8212;8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]</div><div class="p"> 53 Then they all went home,</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch48" data-usfm="PSA.48">
 <div class="label">48</div><div class="cl">Psalm 48#In Hebrew texts 48:1-14 is numbered 48:2-15.</div><div class="d">A song. A psalm of the Sons of Korah.</div><div class="q1"> 1Great is the Lord, and most worthy of praise,</div><div class="q2">in the city of our God, his holy mountain.</div><div class="b"></div><div class="q1"> 2Beautiful in its loftiness,</div><div class="q2">the joy of the whole earth,</div><div class="q1">like the heights of Zaphon#48:2 Zaphon was the most sacred mountain of the Canaanites. is Mount Zion,</div><div class="q2">the city of the Great King.</div><div class="q1"> 3God is in her citadels;</div><div class="q2">he has shown himself to be her fortress.</div><div class="b"></div><div class="q1"> 4When the kings joined forces,</div><div class="q2">when they advanced together,</div><div class="q1"> 5they saw her and were astounded;</div><div class="q2">they fled in terror.</div><div class="q1"> 6Trembling seized them there,</div><div class="q2">pain like that of a woman in labor.</div><div class="q1"> 7You destroyed them like ships of Tarshish</div><div class="q2">shattered by an east wind.</div><div class="b"></div><div class="q1"> 8As we have heard,</div><div class="q2">so we have seen</div><div class="q1">in the city of the Lord Almighty,</div><div class="q2">in the city of our God:</div><div class="q1">God makes her secure</div><div class="q2">forever.#48:8 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="b"></div><div class="q1"> 9Within your temple, O God,</div><div class="q2">we meditate on your unfailing love.</div><div class="q1"> 10Like your name, O God,</div><div class="q2">your praise reaches to the ends of the earth;</div><div class="q2">your right hand is filled with righteousness.</div><div class="q1"> 11Mount Zion rejoices,</div><div class="q2">the villages of Judah are glad</div><div class="q2">because of your judgments.</div><div class="b"></div><div class="q1"> 12Walk about Zion, go around her,</div><div class="q2">count her towers,</div><div class="q1"> 13consider well her ramparts,</div><div class="q2">view her citadels,</div><div class="q1">that you may tell of them</div><div class="q2">to the next generation.</div><div class="b"></div><div class="q1"> 14For this God is our God for ever and ever;</div><div class="q2">he will be our guide even to the end.</div>
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