Name Above All

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 <div class="book bkEZK">
 <div class="chapter ch46" data-usfm="EZK.46">
 <div class="label">46</div><div class="p"> 1&#8220;&#8198;&#8216;This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5The grain offering given with the ram is to be an ephah,#46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11 and the grain offering with the lambs is to be as much as he pleases, along with a hin#46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11 of olive oil for each ephah. 6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.</div><div class="p"> 9&#8220;&#8198;&#8216;When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10The prince is to be among them, going in when they go in and going out when they go out. 11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.</div><div class="p"> 12&#8220;&#8198;&#8216;When the prince provides a freewill offering to the Lord&#8212;whether a burnt offering or fellowship offerings&#8212;the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.</div><div class="p"> 13&#8220;&#8198;&#8216;Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah#46:14 That is, probably about 6 pounds or about 2.7 kilograms with a third of a hin#46:14 That is, about 1 1/2 quarts or about 1.3 liters of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.</div><div class="p"> 16&#8220;&#8198;&#8216;This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.&#8217;&#8198;&#8221;</div><div class="p"> 19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20He said to me, &#8220;This is the place where the priests are to cook the guilt offering and the sin offering#46:20 Or purification offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.&#8221;</div><div class="p"> 21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22In the four corners of the outer court were enclosed#46:22 The meaning of the Hebrew for this word is uncertain. courts, forty cubits long and thirty cubits wide;#46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide each of the courts in the four corners was the same size. 23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24He said to me, &#8220;These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch47" data-usfm="EZK.47">
 <div class="label">47</div><div class="s1">The River From the Temple</div><div class="p"> 1The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.</div><div class="p"> 3As the man went eastward with a measuring line in his hand, he measured off a thousand cubits#47:3 That is, about 1,700 feet or about 530 meters and then led me through water that was ankle-deep. 4He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in&#8212;a river that no one could cross. 6He asked me, &#8220;Son of man, do you see this?&#8221;</div><div class="p">Then he led me back to the bank of the river. 7When I arrived there, I saw a great number of trees on each side of the river. 8He said to me, &#8220;This water flows toward the eastern region and goes down into the Arabah,#47:8 Or the Jordan Valley where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds&#8212;like the fish of the Mediterranean Sea. 11But the swamps and marshes will not become fresh; they will be left for salt. 12Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.&#8221;</div><div class="s1">The Boundaries of the Land</div><div class="p"> 13This is what the Sovereign Lord says: &#8220;These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.</div><div class="b"></div><div class="p"> 15&#8220;This is to be the boundary of the land:</div><div class="b"></div><div class="li1">&#8220;On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16Berothah#47:15,16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah. and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17The boundary will extend from the sea to Hazar Enan,#47:17 Hebrew Enon, a variant of Enan along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.</div><div class="li1"> 18&#8220;On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.#47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea. This will be the eastern boundary.</div><div class="li1"> 19&#8220;On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.</div><div class="li1"> 20&#8220;On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.</div><div class="b"></div><div class="p"> 21&#8220;You are to distribute this land among yourselves according to the tribes of Israel. 22You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23In whatever tribe a foreigner resides, there you are to give them their inheritance,&#8221; declares the Sovereign Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch48" data-usfm="EZK.48">
 <div class="label">48</div><div class="s1">The Division of the Land</div><div class="p"> 1&#8220;These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.</div><div class="p"> 2&#8220;Asher will have one portion; it will border the territory of Dan from east to west.</div><div class="p"> 3&#8220;Naphtali will have one portion; it will border the territory of Asher from east to west.</div><div class="p"> 4&#8220;Manasseh will have one portion; it will border the territory of Naphtali from east to west.</div><div class="p"> 5&#8220;Ephraim will have one portion; it will border the territory of Manasseh from east to west.</div><div class="p"> 6&#8220;Reuben will have one portion; it will border the territory of Ephraim from east to west.</div><div class="p"> 7&#8220;Judah will have one portion; it will border the territory of Reuben from east to west.</div><div class="p"> 8&#8220;Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits#48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21 wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.</div><div class="p"> 9&#8220;The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits#48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18 wide. 10This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.</div><div class="p"> 13&#8220;Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.</div><div class="p"> 15&#8220;The remaining area, 5,000 cubits#48:15 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16and will have these measurements: the north side 4,500 cubits,#48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34 the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17The pastureland for the city will be 250 cubits#48:17 That is, about 440 feet or about 135 meters on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19The workers from the city who farm it will come from all the tribes of Israel. 20The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.</div><div class="p"> 21&#8220;What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.</div><div class="p"> 23&#8220;As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.</div><div class="p"> 24&#8220;Simeon will have one portion; it will border the territory of Benjamin from east to west.</div><div class="p"> 25&#8220;Issachar will have one portion; it will border the territory of Simeon from east to west.</div><div class="p"> 26&#8220;Zebulun will have one portion; it will border the territory of Issachar from east to west.</div><div class="p"> 27&#8220;Gad will have one portion; it will border the territory of Zebulun from east to west.</div><div class="p"> 28&#8220;The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.</div><div class="p"> 29&#8220;This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,&#8221; declares the Sovereign Lord.</div><div class="s1">The Gates of the New City</div><div class="p"> 30&#8220;These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.</div><div class="p"> 32&#8220;On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.</div><div class="p"> 33&#8220;On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.</div><div class="p"> 34&#8220;On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.</div><div class="p"> 35&#8220;The distance all around will be 18,000 cubits.#48:35 That is, about 6 miles or about 9.5 kilometers</div><div class="p">&#8220;And the name of the city from that time on will be:</div><div class="pc">the Lord is there.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch1" data-usfm="DAN.1">
 <div class="label">1</div><div class="s1">Daniel&#8217;s Training in Babylon</div><div class="p"> 1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia#1:2 Hebrew Shinar and put in the treasure house of his god.</div><div class="p"> 3Then the king ordered Ashpenaz, chief of his court officials, to bring into the king&#8217;s service some of the Israelites from the royal family and the nobility&#8212; 4young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king&#8217;s palace. He was to teach them the language and literature of the Babylonians.#1:4 Or Chaldeans 5The king assigned them a daily amount of food and wine from the king&#8217;s table. They were to be trained for three years, and after that they were to enter the king&#8217;s service.</div><div class="p"> 6Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.</div><div class="p"> 8But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9Now God had caused the official to show favor and compassion to Daniel, 10but the official told Daniel, &#8220;I am afraid of my lord the king, who has assigned your#1:10 The Hebrew for your and you in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.&#8221;</div><div class="p"> 11Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12&#8220;Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.&#8221; 14So he agreed to this and tested them for ten days.</div><div class="p"> 15At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.</div><div class="p"> 17To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.</div><div class="p"> 18At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king&#8217;s service. 20In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.</div><div class="p"> 21And Daniel remained there until the first year of King Cyrus.</div>
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 <div class="book bkDAN">
 <div class="chapter ch2" data-usfm="DAN.2">
 <div class="label">2</div><div class="s1">Nebuchadnezzar&#8217;s Dream</div><div class="p"> 1In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2So the king summoned the magicians, enchanters, sorcerers and astrologers#2:2 Or Chaldeans; also in verses 4, 5 and 10 to tell him what he had dreamed. When they came in and stood before the king, 3he said to them, &#8220;I have had a dream that troubles me and I want to know what it means.#2:3 Or was&#8221;</div><div class="p"> 4Then the astrologers answered the king,#2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic. &#8220;May the king live forever! Tell your servants the dream, and we will interpret it.&#8221;</div><div class="p"> 5The king replied to the astrologers, &#8220;This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. 6But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.&#8221;</div><div class="p"> 7Once more they replied, &#8220;Let the king tell his servants the dream, and we will interpret it.&#8221;</div><div class="p"> 8Then the king answered, &#8220;I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: 9If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.&#8221;</div><div class="p"> 10The astrologers answered the king, &#8220;There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.&#8221;</div><div class="p"> 12This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.</div><div class="p"> 14When Arioch, the commander of the king&#8217;s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15He asked the king&#8217;s officer, &#8220;Why did the king issue such a harsh decree?&#8221; Arioch then explained the matter to Daniel. 16At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.</div><div class="p"> 17Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20and said:</div><div class="q1">&#8220;Praise be to the name of God for ever and ever;</div><div class="q2">wisdom and power are his.</div><div class="q1"> 21He changes times and seasons;</div><div class="q2">he deposes kings and raises up others.</div><div class="q1">He gives wisdom to the wise</div><div class="q2">and knowledge to the discerning.</div><div class="q1"> 22He reveals deep and hidden things;</div><div class="q2">he knows what lies in darkness,</div><div class="q2">and light dwells with him.</div><div class="q1"> 23I thank and praise you, God of my ancestors:</div><div class="q2">You have given me wisdom and power,</div><div class="q1">you have made known to me what we asked of you,</div><div class="q2">you have made known to us the dream of the king.&#8221;</div><div class="s1">Daniel Interprets the Dream</div><div class="p"> 24Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, &#8220;Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.&#8221;</div><div class="p"> 25Arioch took Daniel to the king at once and said, &#8220;I have found a man among the exiles from Judah who can tell the king what his dream means.&#8221;</div><div class="p"> 26The king asked Daniel (also called Belteshazzar), &#8220;Are you able to tell me what I saw in my dream and interpret it?&#8221;</div><div class="p"> 27Daniel replied, &#8220;No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:</div><div class="p"> 29&#8220;As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.</div><div class="p"> 31&#8220;Your Majesty looked, and there before you stood a large statue&#8212;an enormous, dazzling statue, awesome in appearance. 32The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33its legs of iron, its feet partly of iron and partly of baked clay. 34While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.</div><div class="p"> 36&#8220;This was the dream, and now we will interpret it to the king. 37Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory; 38in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold.</div><div class="p"> 39&#8220;After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40Finally, there will be a fourth kingdom, strong as iron&#8212;for iron breaks and smashes everything&#8212;and as iron breaks things to pieces, so it will crush and break all the others. 41Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.</div><div class="p"> 44&#8220;In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45This is the meaning of the vision of the rock cut out of a mountain, but not by human hands&#8212;a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.</div><div class="p">&#8220;The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.&#8221;</div><div class="p"> 46Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47The king said to Daniel, &#8220;Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.&#8221;</div><div class="p"> 48Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49Moreover, at Daniel&#8217;s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.</div>
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 <div class="book bkDAN">
 <div class="chapter ch3" data-usfm="DAN.3">
 <div class="label">3</div><div class="s1">The Image of Gold and the Blazing Furnace</div><div class="p"> 1King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide,#3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide and set it up on the plain of Dura in the province of Babylon. 2He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.</div><div class="p"> 4Then the herald loudly proclaimed, &#8220;Nations and peoples of every language, this is what you are commanded to do: 5As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6Whoever does not fall down and worship will immediately be thrown into a blazing furnace.&#8221;</div><div class="p"> 7Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.</div><div class="p"> 8At this time some astrologers#3:8 Or Chaldeans came forward and denounced the Jews. 9They said to King Nebuchadnezzar, &#8220;May the king live forever! 10Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11and that whoever does not fall down and worship will be thrown into a blazing furnace. 12But there are some Jews whom you have set over the affairs of the province of Babylon&#8212;Shadrach, Meshach and Abednego&#8212;who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.&#8221;</div><div class="p"> 13Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14and Nebuchadnezzar said to them, &#8220;Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?&#8221;</div><div class="p"> 16Shadrach, Meshach and Abednego replied to him, &#8220;King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us#3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and from Your Majesty&#8217;s hand. 18But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.&#8221;</div><div class="p"> 19Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22The king&#8217;s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23and these three men, firmly tied, fell into the blazing furnace.</div><div class="p"> 24Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, &#8220;Weren&#8217;t there three men that we tied up and threw into the fire?&#8221;</div><div class="p">They replied, &#8220;Certainly, Your Majesty.&#8221;</div><div class="p"> 25He said, &#8220;Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.&#8221;</div><div class="p"> 26Nebuchadnezzar then approached the opening of the blazing furnace and shouted, &#8220;Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!&#8221;</div><div class="p">So Shadrach, Meshach and Abednego came out of the fire, 27and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.</div><div class="p"> 28Then Nebuchadnezzar said, &#8220;Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king&#8217;s command and were willing to give up their lives rather than serve or worship any god except their own God. 29Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.&#8221;</div><div class="p"> 30Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.</div>
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