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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch16" data-usfm="JOS.16">
 <div class="label">16</div><div class="s1">Allotment for Ephraim and Manasseh</div><div class="pi1"> 1The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. 2It went on from Bethel (that is, Luz),#16:2 Septuagint; Hebrew Bethel to Luz crossed over to the territory of the Arkites in Ataroth, 3descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.</div><div class="m"> 4So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.</div><div class="b"></div><div class="p"> 5This was the territory of Ephraim, according to its clans:</div><div class="b"></div><div class="pi1">The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. 7Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.</div><div class="m"> 10They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch17" data-usfm="JOS.17">
 <div class="label">17</div><div class="p"> 1This was the allotment for the tribe of Manasseh as Joseph&#8217;s firstborn, that is, for Makir, Manasseh&#8217;s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2So this allotment was for the rest of the people of Manasseh&#8212;the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.</div><div class="p"> 3Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, &#8220;The Lord commanded Moses to give us an inheritance among our relatives.&#8221; So Joshua gave them an inheritance along with the brothers of their father, according to the Lord&#8217;s command. 5Manasseh&#8217;s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.</div><div class="pi1"> 7The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8(Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.</div><div class="pi1"> 11Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth#17:11 That is, Naphoth Dor).</div><div class="m"> 12Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.</div><div class="p"> 14The people of Joseph said to Joshua, &#8220;Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.&#8221;</div><div class="p"> 15&#8220;If you are so numerous,&#8221; Joshua answered, &#8220;and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.&#8221;</div><div class="p"> 16The people of Joseph replied, &#8220;The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.&#8221;</div><div class="p"> 17But Joshua said to the tribes of Joseph&#8212;to Ephraim and Manasseh&#8212;&#8220;You are numerous and very powerful. You will have not only one allotment 18but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch18" data-usfm="JOS.18">
 <div class="label">18</div><div class="s1">Division of the Rest of the Land</div><div class="p"> 1The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, 2but there were still seven Israelite tribes who had not yet received their inheritance.</div><div class="p"> 3So Joshua said to the Israelites: &#8220;How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? 4Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. 5You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. 6After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the Lord our God. 7The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.&#8221;</div><div class="p"> 8As the men started on their way to map out the land, Joshua instructed them, &#8220;Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the Lord.&#8221; 9So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh. 10Joshua then cast lots for them in Shiloh in the presence of the Lord, and there he distributed the land to the Israelites according to their tribal divisions.</div><div class="s1">Allotment for Benjamin</div><div class="m"> 11The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:</div><div class="pi1"> 12On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. 13From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.</div><div class="pi1"> 14From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.</div><div class="pi1"> 15The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18It continued to the northern slope of Beth Arabah#18:18 Septuagint; Hebrew slope facing the Arabah and on down into the Arabah. 19It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.</div><div class="pi1"> 20The Jordan formed the boundary on the eastern side.</div><div class="m">These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.</div><div class="b"></div><div class="m"> 21The tribe of Benjamin, according to its clans, had the following towns:</div><div class="pi1">Jericho, Beth Hoglah, Emek Keziz, 22Beth Arabah, Zemaraim, Bethel, 23Avvim, Parah, Ophrah, 24Kephar Ammoni, Ophni and Geba&#8212;twelve towns and their villages.</div><div class="pi1"> 25Gibeon, Ramah, Beeroth, 26Mizpah, Kephirah, Mozah, 27Rekem, Irpeel, Taralah, 28Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath&#8212;fourteen towns and their villages.</div><div class="m">This was the inheritance of Benjamin for its clans.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch16" data-usfm="ACT.16">
 <div class="label">16</div><div class="s1">Timothy Joins Paul and Silas</div><div class="p"> 1Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. 2The believers at Lystra and Iconium spoke well of him. 3Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. 4As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. 5So the churches were strengthened in the faith and grew daily in numbers.</div><div class="s1">Paul&#8217;s Vision of the Man of Macedonia</div><div class="p"> 6Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8So they passed by Mysia and went down to Troas. 9During the night Paul had a vision of a man of Macedonia standing and begging him, &#8220;Come over to Macedonia and help us.&#8221; 10After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.</div><div class="s1">Lydia&#8217;s Conversion in Philippi</div><div class="p"> 11From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12From there we traveled to Philippi, a Roman colony and the leading city of that district#16:12 The text and meaning of the Greek for the leading city of that district are uncertain. of Macedonia. And we stayed there several days.</div><div class="p"> 13On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul&#8217;s message. 15When she and the members of her household were baptized, she invited us to her home. &#8220;If you consider me a believer in the Lord,&#8221; she said, &#8220;come and stay at my house.&#8221; And she persuaded us.</div><div class="s1">Paul and Silas in Prison</div><div class="p"> 16Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17She followed Paul and the rest of us, shouting, &#8220;These men are servants of the Most High God, who are telling you the way to be saved.&#8221; 18She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, &#8220;In the name of Jesus Christ I command you to come out of her!&#8221; At that moment the spirit left her.</div><div class="p"> 19When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20They brought them before the magistrates and said, &#8220;These men are Jews, and are throwing our city into an uproar 21by advocating customs unlawful for us Romans to accept or practice.&#8221;</div><div class="p"> 22The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24When he received these orders, he put them in the inner cell and fastened their feet in the stocks.</div><div class="p"> 25About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone&#8217;s chains came loose. 27The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28But Paul shouted, &#8220;Don&#8217;t harm yourself! We are all here!&#8221;</div><div class="p"> 29The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30He then brought them out and asked, &#8220;Sirs, what must I do to be saved?&#8221;</div><div class="p"> 31They replied, &#8220;Believe in the Lord Jesus, and you will be saved&#8212;you and your household.&#8221; 32Then they spoke the word of the Lord to him and to all the others in his house. 33At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God&#8212;he and his whole household.</div><div class="p"> 35When it was daylight, the magistrates sent their officers to the jailer with the order: &#8220;Release those men.&#8221; 36The jailer told Paul, &#8220;The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.&#8221;</div><div class="p"> 37But Paul said to the officers: &#8220;They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.&#8221;</div><div class="p"> 38The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39They came to appease them and escorted them from the prison, requesting them to leave the city. 40After Paul and Silas came out of the prison, they went to Lydia&#8217;s house, where they met with the brothers and sisters and encouraged them. Then they left.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch17" data-usfm="ACT.17">
 <div class="label">17</div><div class="s1">In Thessalonica</div><div class="p"> 1When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3explaining and proving that the Messiah had to suffer and rise from the dead. &#8220;This Jesus I am proclaiming to you is the Messiah,&#8221; he said. 4Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.</div><div class="p"> 5But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason&#8217;s house in search of Paul and Silas in order to bring them out to the crowd.#17:5 Or the assembly of the people 6But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: &#8220;These men who have caused trouble all over the world have now come here, 7and Jason has welcomed them into his house. They are all defying Caesar&#8217;s decrees, saying that there is another king, one called Jesus.&#8221; 8When they heard this, the crowd and the city officials were thrown into turmoil. 9Then they made Jason and the others post bond and let them go.</div><div class="s1">In Berea</div><div class="p"> 10As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.</div><div class="p"> 13But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.</div><div class="s1">In Athens</div><div class="p"> 16While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, &#8220;What is this babbler trying to say?&#8221; Others remarked, &#8220;He seems to be advocating foreign gods.&#8221; They said this because Paul was preaching the good news about Jesus and the resurrection. 19Then they took him and brought him to a meeting of the Areopagus, where they said to him, &#8220;May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we would like to know what they mean.&#8221; 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)</div><div class="p"> 22Paul then stood up in the meeting of the Areopagus and said: &#8220;People of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship&#8212;and this is what I am going to proclaim to you.</div><div class="p"> 24&#8220;The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28&#8216;For in him we live and move and have our being.&#8217;#17:28 From the Cretan philosopher Epimenides As some of your own poets have said, &#8216;We are his offspring.&#8217;#17:28 From the Cilician Stoic philosopher Aratus</div><div class="p"> 29&#8220;Therefore since we are God&#8217;s offspring, we should not think that the divine being is like gold or silver or stone&#8212;an image made by human design and skill. 30In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.&#8221;</div><div class="p"> 32When they heard about the resurrection of the dead, some of them sneered, but others said, &#8220;We want to hear you again on this subject.&#8221; 33At that, Paul left the Council. 34Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch18" data-usfm="ACT.18">
 <div class="label">18</div><div class="s1">In Corinth</div><div class="p"> 1After this, Paul left Athens and went to Corinth. 2There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3and because he was a tentmaker as they were, he stayed and worked with them. 4Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.</div><div class="p"> 5When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, &#8220;Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.&#8221;</div><div class="p"> 7Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.</div><div class="p"> 9One night the Lord spoke to Paul in a vision: &#8220;Do not be afraid; keep on speaking, do not be silent. 10For I am with you, and no one is going to attack and harm you, because I have many people in this city.&#8221; 11So Paul stayed in Corinth for a year and a half, teaching them the word of God.</div><div class="p"> 12While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13&#8220;This man,&#8221; they charged, &#8220;is persuading the people to worship God in ways contrary to the law.&#8221;</div><div class="p"> 14Just as Paul was about to speak, Gallio said to them, &#8220;If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15But since it involves questions about words and names and your own law&#8212;settle the matter yourselves. I will not be a judge of such things.&#8221; 16So he drove them off. 17Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.</div><div class="s1">Priscilla, Aquila and Apollos</div><div class="p"> 18Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20When they asked him to spend more time with them, he declined. 21But as he left, he promised, &#8220;I will come back if it is God&#8217;s will.&#8221; Then he set sail from Ephesus. 22When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch.</div><div class="p"> 23After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.</div><div class="p"> 24Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25He had been instructed in the way of the Lord, and he spoke with great fervor#18:25 Or with fervor in the Spirit and taught about Jesus accurately, though he knew only the baptism of John. 26He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.</div><div class="p"> 27When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.</div>
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