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The Listener’s Bible®: NIV Edition

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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch15" data-usfm="LEV.15">
 <div class="label">15</div><div class="s1">Discharges Causing Uncleanness</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;Speak to the Israelites and say to them: &#8216;When any man has an unusual bodily discharge, such a discharge is unclean. 3Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:</div><div class="p"> 4&#8220;&#8198;&#8216;Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. 6Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 7&#8220;&#8198;&#8216;Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 8&#8220;&#8198;&#8216;If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 9&#8220;&#8198;&#8216;Everything the man sits on when riding will be unclean, 10and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 11&#8220;&#8198;&#8216;Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 12&#8220;&#8198;&#8216;A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.</div><div class="p"> 13&#8220;&#8198;&#8216;When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15The priest is to sacrifice them, the one for a sin offering#15:15 Or purification offering; also in verse 30 and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.</div><div class="p"> 16&#8220;&#8198;&#8216;When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.</div><div class="p"> 19&#8220;&#8198;&#8216;When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.</div><div class="p"> 20&#8220;&#8198;&#8216;Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.</div><div class="p"> 24&#8220;&#8198;&#8216;If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.</div><div class="p"> 25&#8220;&#8198;&#8216;When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 28&#8220;&#8198;&#8216;When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.</div><div class="p"> 31&#8220;&#8198;&#8216;You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,#15:31 Or my tabernacle which is among them.&#8217;&#8198;&#8221;</div><div class="p"> 32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch16" data-usfm="LEV.16">
 <div class="label">16</div><div class="s1">The Day of Atonement</div><div class="p"> 1The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2The Lord said to Moses: &#8220;Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.</div><div class="p"> 3&#8220;This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering#16:3 Or purification offering; here and throughout this chapter and a ram for a burnt offering. 4He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.</div><div class="p"> 6&#8220;Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8He is to cast lots for the two goats&#8212;one lot for the Lord and the other for the scapegoat.#16:8 The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26. 9Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.</div><div class="p"> 11&#8220;Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14He is to take some of the bull&#8217;s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.</div><div class="p"> 15&#8220;He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull&#8217;s blood: He shall sprinkle it on the atonement cover and in front of it. 16In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.</div><div class="p"> 18&#8220;Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull&#8217;s blood and some of the goat&#8217;s blood and put it on all the horns of the altar. 19He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.</div><div class="p"> 20&#8220;When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites&#8212;all their sins&#8212;and put them on the goat&#8217;s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.</div><div class="p"> 23&#8220;Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25He shall also burn the fat of the sin offering on the altar.</div><div class="p"> 26&#8220;The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.</div><div class="p"> 29&#8220;This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves#16:29 Or must fast; also in verse 31 and not do any work&#8212;whether native-born or a foreigner residing among you&#8212; 30because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.</div><div class="p"> 34&#8220;This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.&#8221;</div><div class="p">And it was done, as the Lord commanded Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch3" data-usfm="1CO.3">
 <div class="label">3</div><div class="s1">The Church and Its Leaders</div><div class="p"> 1Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly&#8212;mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4For when one says, &#8220;I follow Paul,&#8221; and another, &#8220;I follow Apollos,&#8221; are you not mere human beings?</div><div class="p"> 5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe&#8212;as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God has been making it grow. 7So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9For we are co-workers in God&#8217;s service; you are God&#8217;s field, God&#8217;s building.</div><div class="p"> 10By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person&#8217;s work. 14If what has been built survives, the builder will receive a reward. 15If it is burned up, the builder will suffer loss but yet will be saved&#8212;even though only as one escaping through the flames.</div><div class="p"> 16Don&#8217;t you know that you yourselves are God&#8217;s temple and that God&#8217;s Spirit dwells in your midst? 17If anyone destroys God&#8217;s temple, God will destroy that person; for God&#8217;s temple is sacred, and you together are that temple.</div><div class="p"> 18Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become &#8220;fools&#8221; so that you may become wise. 19For the wisdom of this world is foolishness in God&#8217;s sight. As it is written: &#8220;He catches the wise in their craftiness&#8221;#3:19 Job 5:13; 20and again, &#8220;The Lord knows that the thoughts of the wise are futile.&#8221;#3:20 Psalm 94:11 21So then, no more boasting about human leaders! All things are yours, 22whether Paul or Apollos or Cephas#3:22 That is, Peter or the world or life or death or the present or the future&#8212;all are yours, 23and you are of Christ, and Christ is of God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch1" data-usfm="PRO.1">
 <div class="label">1</div><div class="ms1">Purpose and Theme</div><div class="p"> 1The proverbs of Solomon son of David, king of Israel:</div><div class="q1"> 2for gaining wisdom and instruction;</div><div class="q2">for understanding words of insight;</div><div class="q1"> 3for receiving instruction in prudent behavior,</div><div class="q2">doing what is right and just and fair;</div><div class="q1"> 4for giving prudence to those who are simple,#1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.</div><div class="q2">knowledge and discretion to the young&#8212;</div><div class="q1"> 5let the wise listen and add to their learning,</div><div class="q2">and let the discerning get guidance&#8212;</div><div class="q1"> 6for understanding proverbs and parables,</div><div class="q2">the sayings and riddles of the wise.#1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles</div><div class="b"></div><div class="q1"> 7The fear of the Lord is the beginning of knowledge,</div><div class="q2">but fools#1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient. despise wisdom and instruction.</div><div class="ms1">Prologue: Exhortations to Embrace Wisdom</div><div class="s1">Warning Against the Invitation of Sinful Men</div><div class="q1"> 8Listen, my son, to your father&#8217;s instruction</div><div class="q2">and do not forsake your mother&#8217;s teaching.</div><div class="q1"> 9They are a garland to grace your head</div><div class="q2">and a chain to adorn your neck.</div><div class="b"></div><div class="q1"> 10My son, if sinful men entice you,</div><div class="q2">do not give in to them.</div><div class="q1"> 11If they say, &#8220;Come along with us;</div><div class="q2">let&#8217;s lie in wait for innocent blood,</div><div class="q2">let&#8217;s ambush some harmless soul;</div><div class="q1"> 12let&#8217;s swallow them alive, like the grave,</div><div class="q2">and whole, like those who go down to the pit;</div><div class="q1"> 13we will get all sorts of valuable things</div><div class="q2">and fill our houses with plunder;</div><div class="q1"> 14cast lots with us;</div><div class="q2">we will all share the loot&#8221;&#8212;</div><div class="q1"> 15my son, do not go along with them,</div><div class="q2">do not set foot on their paths;</div><div class="q1"> 16for their feet rush into evil,</div><div class="q2">they are swift to shed blood.</div><div class="q1"> 17How useless to spread a net</div><div class="q2">where every bird can see it!</div><div class="q1"> 18These men lie in wait for their own blood;</div><div class="q2">they ambush only themselves!</div><div class="q1"> 19Such are the paths of all who go after ill-gotten gain;</div><div class="q2">it takes away the life of those who get it.</div><div class="s1">Wisdom&#8217;s Rebuke</div><div class="q1"> 20Out in the open wisdom calls aloud,</div><div class="q2">she raises her voice in the public square;</div><div class="q1"> 21on top of the wall#1:21 Septuagint; Hebrew / at noisy street corners she cries out,</div><div class="q2">at the city gate she makes her speech:</div><div class="b"></div><div class="q1"> 22&#8220;How long will you who are simple love your simple ways?</div><div class="q2">How long will mockers delight in mockery</div><div class="q2">and fools hate knowledge?</div><div class="q1"> 23Repent at my rebuke!</div><div class="q2">Then I will pour out my thoughts to you,</div><div class="q2">I will make known to you my teachings.</div><div class="q1"> 24But since you refuse to listen when I call</div><div class="q2">and no one pays attention when I stretch out my hand,</div><div class="q1"> 25since you disregard all my advice</div><div class="q2">and do not accept my rebuke,</div><div class="q1"> 26I in turn will laugh when disaster strikes you;</div><div class="q2">I will mock when calamity overtakes you&#8212;</div><div class="q1"> 27when calamity overtakes you like a storm,</div><div class="q2">when disaster sweeps over you like a whirlwind,</div><div class="q2">when distress and trouble overwhelm you.</div><div class="b"></div><div class="q1"> 28&#8220;Then they will call to me but I will not answer;</div><div class="q2">they will look for me but will not find me,</div><div class="q1"> 29since they hated knowledge</div><div class="q2">and did not choose to fear the Lord.</div><div class="q1"> 30Since they would not accept my advice</div><div class="q2">and spurned my rebuke,</div><div class="q1"> 31they will eat the fruit of their ways</div><div class="q2">and be filled with the fruit of their schemes.</div><div class="q1"> 32For the waywardness of the simple will kill them,</div><div class="q2">and the complacency of fools will destroy them;</div><div class="q1"> 33but whoever listens to me will live in safety</div><div class="q2">and be at ease, without fear of harm.&#8221;</div>
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