Finding Your Purpose Through Faith

Becoming Weightless

The Power of Redeemed Identity

Hebrews

14 Days of Prayer + Fasting: Ephesians 6

Jesus Is King: A Study on the Kingdom

Daily Bible Reading Plan With Christian Mael (November)

Devotions for Deconstructors, Disciples, & Doubters by Dr. Jason Lee McKinney

Forgive: Wipe the Slate Clean

Horizon Church November Bible Reading Plan: A Call to Holiness - 1 & 2 Corinthians

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">23</div><div class="s1">The Appointed Festivals</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.</div><div class="s2">The Sabbath</div><div class="p"> 3&#8220;&#8198;&#8216;There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.</div><div class="s2">The Passover and the Festival of Unleavened Bread</div><div class="p"> 4&#8220;&#8198;&#8216;These are the Lord&#8217;s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5The Lord&#8217;s Passover begins at twilight on the fourteenth day of the first month. 6On the fifteenth day of that month the Lord&#8217;s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7On the first day hold a sacred assembly and do no regular work. 8For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.&#8217;&#8198;&#8221;</div><div class="s2">Offering the Firstfruits</div><div class="p"> 9The Lord said to Moses, 10&#8220;Speak to the Israelites and say to them: &#8216;When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13together with its grain offering of two-tenths of an ephah#23:13 That is, probably about 7 pounds or about 3.2 kilograms; also in verse 17 of the finest flour mixed with olive oil&#8212;a food offering presented to the Lord, a pleasing aroma&#8212;and its drink offering of a quarter of a hin#23:13 That is, about 1 quart or about 1 liter of wine. 14You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.</div><div class="s2">The Festival of Weeks</div><div class="p"> 15&#8220;&#8198;&#8216;From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings&#8212;a food offering, an aroma pleasing to the Lord. 19Then sacrifice one male goat for a sin offering#23:19 Or purification offering and two lambs, each a year old, for a fellowship offering. 20The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.</div><div class="p"> 22&#8220;&#8198;&#8216;When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="s2">The Festival of Trumpets</div><div class="p"> 23The Lord said to Moses, 24&#8220;Say to the Israelites: &#8216;On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25Do no regular work, but present a food offering to the Lord.&#8217;&#8198;&#8221;</div><div class="s2">The Day of Atonement</div><div class="p"> 26The Lord said to Moses, 27&#8220;The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,#23:27 Or and fast; similarly in verses 29 and 32 and present a food offering to the Lord. 28Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29Those who do not deny themselves on that day must be cut off from their people. 30I will destroy from among their people anyone who does any work on that day. 31You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.&#8221;</div><div class="s2">The Festival of Tabernacles</div><div class="p"> 33The Lord said to Moses, 34&#8220;Say to the Israelites: &#8216;On the fifteenth day of the seventh month the Lord&#8217;s Festival of Tabernacles begins, and it lasts for seven days. 35The first day is a sacred assembly; do no regular work. 36For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.</div><div class="p"> 37(&#8220;&#8198;&#8216;These are the Lord&#8217;s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord&#8212;the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38These offerings are in addition to those for the Lord&#8217;s Sabbaths and#23:38 Or These festivals are in addition to the Lord&#8217;s Sabbaths, and these offerings are in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)</div><div class="p"> 39&#8220;&#8198;&#8216;So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40On the first day you are to take branches from luxuriant trees&#8212;from palms, willows and other leafy trees&#8212;and rejoice before the Lord your God for seven days. 41Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="p"> 44So Moses announced to the Israelites the appointed festivals of the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">24</div><div class="s1">Olive Oil and Bread Set Before the Lord</div><div class="p"> 1The Lord said to Moses, 2&#8220;Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4The lamps on the pure gold lampstand before the Lord must be tended continually.</div><div class="p"> 5&#8220;Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah#24:5 That is, probably about 7 pounds or about 3.2 kilograms for each loaf. 6Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. 7By each stack put some pure incense as a memorial#24:7 Or representative portion to represent the bread and to be a food offering presented to the Lord. 8This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.&#8221;</div><div class="s1">A Blasphemer Put to Death</div><div class="p"> 10Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother&#8217;s name was Shelomith, the daughter of Dibri the Danite.) 12They put him in custody until the will of the Lord should be made clear to them.</div><div class="p"> 13Then the Lord said to Moses: 14&#8220;Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15Say to the Israelites: &#8216;Anyone who curses their God will be held responsible; 16anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.</div><div class="p"> 17&#8220;&#8198;&#8216;Anyone who takes the life of a human being is to be put to death. 18Anyone who takes the life of someone&#8217;s animal must make restitution&#8212;life for life. 19Anyone who injures their neighbor is to be injured in the same manner: 20fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22You are to have the same law for the foreigner and the native-born. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="p"> 23Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMRK">
 <div class="chapter ch1" data-usfm="MRK.1.1+MRK.1.2+MRK.1.3+MRK.1.4+MRK.1.5+MRK.1.6+MRK.1.7+MRK.1.8+MRK.1.9+MRK.1.10+MRK.1.11+MRK.1.12+MRK.1.13+MRK.1.14+MRK.1.15+MRK.1.16+MRK.1.17+MRK.1.18+MRK.1.19+MRK.1.20+MRK.1.21+MRK.1.22">
 <div class="p">1The beginning of the good news about Jesus the Messiah,#1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One. the Son of God,#1:1 Some manuscripts do not have the Son of God. 2as it is written in Isaiah the prophet:</div><div class="q1">&#8220;I will send my messenger ahead of you,</div><div class="q2">who will prepare your way&#8221;#1:2 Mal. 3:1&#8212;</div><div class="q1"> 3&#8220;a voice of one calling in the wilderness,</div><div class="q1">&#8216;Prepare the way for the Lord,</div><div class="q2">make straight paths for him.&#8217;&#8198;&#8221;#1:3 Isaiah 40:3</div><div class="m"> 4And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6John wore clothing made of camel&#8217;s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7And this was his message: &#8220;After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8I baptize you with#1:8 Or in water, but he will baptize you with#1:8 Or in the Holy Spirit.&#8221;</div><div class="s1">The Baptism and Testing of Jesus</div><div class="p"> 9At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11And a voice came from heaven: &#8220;You are my Son, whom I love; with you I am well pleased.&#8221;</div><div class="p"> 12At once the Spirit sent him out into the wilderness, 13and he was in the wilderness forty days, being tempted#1:13 The Greek for tempted can also mean tested. by Satan. He was with the wild animals, and angels attended him.</div><div class="s1">Jesus Announces the Good News</div><div class="p"> 14After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15&#8220;The time has come,&#8221; he said. &#8220;The kingdom of God has come near. Repent and believe the good news!&#8221;</div><div class="s1">Jesus Calls His First Disciples</div><div class="p"> 16As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17&#8220;Come, follow me,&#8221; Jesus said, &#8220;and I will send you out to fish for people.&#8221; 18At once they left their nets and followed him.</div><div class="p"> 19When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.</div><div class="s1">Jesus Drives Out an Impure Spirit</div><div class="p"> 21They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. </div>
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