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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
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 <div class="label">15</div><div class="s1">Supplementary Offerings</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;After you enter the land I am giving you as a home 3and you present to the Lord food offerings from the herd or the flock, as an aroma pleasing to the Lord&#8212;whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings&#8212; 4then the person who brings an offering shall present to the Lord a grain offering of a tenth of an ephah#15:4 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with a quarter of a hin#15:4 That is, about 1 quart or about 1 liter; also in verse 5 of olive oil. 5With each lamb for the burnt offering or the sacrifice, prepare a quarter of a hin of wine as a drink offering.</div><div class="p"> 6&#8220;&#8198;&#8216;With a ram prepare a grain offering of two-tenths of an ephah#15:6 That is, probably about 7 pounds or about 3.2 kilograms of the finest flour mixed with a third of a hin#15:6 That is, about 1 1/3 quarts or about 1.3 liters; also in verse 7 of olive oil, 7and a third of a hin of wine as a drink offering. Offer it as an aroma pleasing to the Lord.</div><div class="p"> 8&#8220;&#8198;&#8216;When you prepare a young bull as a burnt offering or sacrifice, for a special vow or a fellowship offering to the Lord, 9bring with the bull a grain offering of three-tenths of an ephah#15:9 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with half a hin#15:9 That is, about 2 quarts or about 1.9 liters; also in verse 10 of olive oil, 10and also bring half a hin of wine as a drink offering. This will be a food offering, an aroma pleasing to the Lord. 11Each bull or ram, each lamb or young goat, is to be prepared in this manner. 12Do this for each one, for as many as you prepare.</div><div class="p"> 13&#8220;&#8198;&#8216;Everyone who is native-born must do these things in this way when they present a food offering as an aroma pleasing to the Lord. 14For the generations to come, whenever a foreigner or anyone else living among you presents a food offering as an aroma pleasing to the Lord, they must do exactly as you do. 15The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the Lord: 16The same laws and regulations will apply both to you and to the foreigner residing among you.&#8217;&#8198;&#8221;</div><div class="p"> 17The Lord said to Moses, 18&#8220;Speak to the Israelites and say to them: &#8216;When you enter the land to which I am taking you 19and you eat the food of the land, present a portion as an offering to the Lord. 20Present a loaf from the first of your ground meal and present it as an offering from the threshing floor. 21Throughout the generations to come you are to give this offering to the Lord from the first of your ground meal.</div><div class="s1">Offerings for Unintentional Sins</div><div class="p"> 22&#8220;&#8198;&#8216;Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses&#8212; 23any of the Lord&#8217;s commands to you through him, from the day the Lord gave them and continuing through the generations to come&#8212; 24and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the Lord, along with its prescribed grain offering and drink offering, and a male goat for a sin offering.#15:24 Or purification offering; also in verses 25 and 27 25The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering. 26The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.</div><div class="p"> 27&#8220;&#8198;&#8216;But if just one person sins unintentionally, that person must bring a year-old female goat for a sin offering. 28The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven. 29One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.</div><div class="p"> 30&#8220;&#8198;&#8216;But anyone who sins defiantly, whether native-born or foreigner, blasphemes the Lord and must be cut off from the people of Israel. 31Because they have despised the Lord&#8217;s word and broken his commands, they must surely be cut off; their guilt remains on them.&#8217;&#8198;&#8221;</div><div class="s1">The Sabbath-Breaker Put to Death</div><div class="p"> 32While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day. 33Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34and they kept him in custody, because it was not clear what should be done to him. 35Then the Lord said to Moses, &#8220;The man must die. The whole assembly must stone him outside the camp.&#8221; 36So the assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.</div><div class="s1">Tassels on Garments</div><div class="p"> 37The Lord said to Moses, 38&#8220;Speak to the Israelites and say to them: &#8216;Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel. 39You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. 40Then you will remember to obey all my commands and will be consecrated to your God. 41I am the Lord your God, who brought you out of Egypt to be your God. I am the Lord your God.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
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 <div class="label">16</div><div class="s1">Korah, Dathan and Abiram</div><div class="p"> 1Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites&#8212;Dathan and Abiram, sons of Eliab, and On son of Peleth&#8212;became insolent#16:1 Or Peleth&#8212;took men 2and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. 3They came as a group to oppose Moses and Aaron and said to them, &#8220;You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord&#8217;s assembly?&#8221;</div><div class="p"> 4When Moses heard this, he fell facedown. 5Then he said to Korah and all his followers: &#8220;In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. 6You, Korah, and all your followers are to do this: Take censers 7and tomorrow put burning coals and incense in them before the Lord. The man the Lord chooses will be the one who is holy. You Levites have gone too far!&#8221;</div><div class="p"> 8Moses also said to Korah, &#8220;Now listen, you Levites! 9Isn&#8217;t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord&#8217;s tabernacle and to stand before the community and minister to them? 10He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble against him?&#8221;</div><div class="p"> 12Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, &#8220;We will not come! 13Isn&#8217;t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14Moreover, you haven&#8217;t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves#16:14 Or to deceive these men; Hebrew Will you gouge out the eyes of these men? No, we will not come!&#8221;</div><div class="p"> 15Then Moses became very angry and said to the Lord, &#8220;Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.&#8221;</div><div class="p"> 16Moses said to Korah, &#8220;You and all your followers are to appear before the Lord tomorrow&#8212;you and they and Aaron. 17Each man is to take his censer and put incense in it&#8212;250 censers in all&#8212;and present it before the Lord. You and Aaron are to present your censers also.&#8221; 18So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. 20The Lord said to Moses and Aaron, 21&#8220;Separate yourselves from this assembly so I can put an end to them at once.&#8221;</div><div class="p"> 22But Moses and Aaron fell facedown and cried out, &#8220;O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?&#8221;</div><div class="p"> 23Then the Lord said to Moses, 24&#8220;Say to the assembly, &#8216;Move away from the tents of Korah, Dathan and Abiram.&#8217;&#8198;&#8221;</div><div class="p"> 25Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. 26He warned the assembly, &#8220;Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.&#8221; 27So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.</div><div class="p"> 28Then Moses said, &#8220;This is how you will know that the Lord has sent me to do all these things and that it was not my idea: 29If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me. 30But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.&#8221;</div><div class="p"> 31As soon as he finished saying all this, the ground under them split apart 32and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34At their cries, all the Israelites around them fled, shouting, &#8220;The earth is going to swallow us too!&#8221;</div><div class="p"> 35And fire came out from the Lord and consumed the 250 men who were offering the incense.</div><div class="p"> 36The Lord said to Moses, 37&#8220;Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy&#8212; 38the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites.&#8221;</div><div class="p"> 39So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.</div><div class="p"> 41The next day the whole Israelite community grumbled against Moses and Aaron. &#8220;You have killed the Lord&#8217;s people,&#8221; they said.</div><div class="p"> 42But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord appeared. 43Then Moses and Aaron went to the front of the tent of meeting, 44and the Lord said to Moses, 45&#8220;Get away from this assembly so I can put an end to them at once.&#8221; And they fell facedown.</div><div class="p"> 46Then Moses said to Aaron, &#8220;Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord; the plague has started.&#8221; 47So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48He stood between the living and the dead, and the plague stopped. 49But 14,700 people died from the plague, in addition to those who had died because of Korah. 50Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.#16:50 In Hebrew texts 16:36-50 is numbered 17:1-15.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch66" data-usfm="PSA.66">
 <div class="label">66</div><div class="cl">Psalm 66</div><div class="d">For the director of music. A song. A psalm.</div><div class="q1"> 1Shout for joy to God, all the earth!</div><div class="q2"> 2Sing the glory of his name;</div><div class="q2">make his praise glorious.</div><div class="q1"> 3Say to God, &#8220;How awesome are your deeds!</div><div class="q2">So great is your power</div><div class="q2">that your enemies cringe before you.</div><div class="q1"> 4All the earth bows down to you;</div><div class="q2">they sing praise to you,</div><div class="q2">they sing the praises of your name.&#8221;#66:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 15.</div><div class="b"></div><div class="q1"> 5Come and see what God has done,</div><div class="q2">his awesome deeds for mankind!</div><div class="q1"> 6He turned the sea into dry land,</div><div class="q2">they passed through the waters on foot&#8212;</div><div class="q2">come, let us rejoice in him.</div><div class="q1"> 7He rules forever by his power,</div><div class="q2">his eyes watch the nations&#8212;</div><div class="q2">let not the rebellious rise up against him.</div><div class="b"></div><div class="q1"> 8Praise our God, all peoples,</div><div class="q2">let the sound of his praise be heard;</div><div class="q1"> 9he has preserved our lives</div><div class="q2">and kept our feet from slipping.</div><div class="q1"> 10For you, God, tested us;</div><div class="q2">you refined us like silver.</div><div class="q1"> 11You brought us into prison</div><div class="q2">and laid burdens on our backs.</div><div class="q1"> 12You let people ride over our heads;</div><div class="q2">we went through fire and water,</div><div class="q2">but you brought us to a place of abundance.</div><div class="b"></div><div class="q1"> 13I will come to your temple with burnt offerings</div><div class="q2">and fulfill my vows to you&#8212;</div><div class="q1"> 14vows my lips promised and my mouth spoke</div><div class="q2">when I was in trouble.</div><div class="q1"> 15I will sacrifice fat animals to you</div><div class="q2">and an offering of rams;</div><div class="q2">I will offer bulls and goats.</div><div class="b"></div><div class="q1"> 16Come and hear, all you who fear God;</div><div class="q2">let me tell you what he has done for me.</div><div class="q1"> 17I cried out to him with my mouth;</div><div class="q2">his praise was on my tongue.</div><div class="q1"> 18If I had cherished sin in my heart,</div><div class="q2">the Lord would not have listened;</div><div class="q1"> 19but God has surely listened</div><div class="q2">and has heard my prayer.</div><div class="q1"> 20Praise be to God,</div><div class="q2">who has not rejected my prayer</div><div class="q2">or withheld his love from me!</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch13" data-usfm="PRO.13">
 <div class="label">13</div><div class="q1"> 1A wise son heeds his father&#8217;s instruction,</div><div class="q2">but a mocker does not respond to rebukes.</div><div class="b"></div><div class="q1"> 2From the fruit of their lips people enjoy good things,</div><div class="q2">but the unfaithful have an appetite for violence.</div><div class="b"></div><div class="q1"> 3Those who guard their lips preserve their lives,</div><div class="q2">but those who speak rashly will come to ruin.</div><div class="b"></div><div class="q1"> 4A sluggard&#8217;s appetite is never filled,</div><div class="q2">but the desires of the diligent are fully satisfied.</div><div class="b"></div><div class="q1"> 5The righteous hate what is false,</div><div class="q2">but the wicked make themselves a stench</div><div class="q2">and bring shame on themselves.</div><div class="b"></div><div class="q1"> 6Righteousness guards the person of integrity,</div><div class="q2">but wickedness overthrows the sinner.</div><div class="b"></div><div class="q1"> 7One person pretends to be rich, yet has nothing;</div><div class="q2">another pretends to be poor, yet has great wealth.</div><div class="b"></div><div class="q1"> 8A person&#8217;s riches may ransom their life,</div><div class="q2">but the poor cannot respond to threatening rebukes.</div><div class="b"></div><div class="q1"> 9The light of the righteous shines brightly,</div><div class="q2">but the lamp of the wicked is snuffed out.</div><div class="b"></div><div class="q1"> 10Where there is strife, there is pride,</div><div class="q2">but wisdom is found in those who take advice.</div><div class="b"></div><div class="q1"> 11Dishonest money dwindles away,</div><div class="q2">but whoever gathers money little by little makes it grow.</div><div class="b"></div><div class="q1"> 12Hope deferred makes the heart sick,</div><div class="q2">but a longing fulfilled is a tree of life.</div><div class="b"></div><div class="q1"> 13Whoever scorns instruction will pay for it,</div><div class="q2">but whoever respects a command is rewarded.</div><div class="b"></div><div class="q1"> 14The teaching of the wise is a fountain of life,</div><div class="q2">turning a person from the snares of death.</div><div class="b"></div><div class="q1"> 15Good judgment wins favor,</div><div class="q2">but the way of the unfaithful leads to their destruction.#13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.</div><div class="b"></div><div class="q1"> 16All who are prudent act with#13:16 Or prudent protect themselves through knowledge,</div><div class="q2">but fools expose their folly.</div><div class="b"></div><div class="q1"> 17A wicked messenger falls into trouble,</div><div class="q2">but a trustworthy envoy brings healing.</div><div class="b"></div><div class="q1"> 18Whoever disregards discipline comes to poverty and shame,</div><div class="q2">but whoever heeds correction is honored.</div><div class="b"></div><div class="q1"> 19A longing fulfilled is sweet to the soul,</div><div class="q2">but fools detest turning from evil.</div><div class="b"></div><div class="q1"> 20Walk with the wise and become wise,</div><div class="q2">for a companion of fools suffers harm.</div><div class="b"></div><div class="q1"> 21Trouble pursues the sinner,</div><div class="q2">but the righteous are rewarded with good things.</div><div class="b"></div><div class="q1"> 22A good person leaves an inheritance for their children&#8217;s children,</div><div class="q2">but a sinner&#8217;s wealth is stored up for the righteous.</div><div class="b"></div><div class="q1"> 23An unplowed field produces food for the poor,</div><div class="q2">but injustice sweeps it away.</div><div class="b"></div><div class="q1"> 24Whoever spares the rod hates their children,</div><div class="q2">but the one who loves their children is careful to discipline them.</div><div class="b"></div><div class="q1"> 25The righteous eat to their hearts&#8217; content,</div><div class="q2">but the stomach of the wicked goes hungry.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch10" data-usfm="JHN.10">
 <div class="label">10</div><div class="s1">The Good Shepherd and His Sheep</div><div class="p"> 1 &#8220;Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger&#8217;s voice.&#8221; 6Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.</div><div class="p"> 7Therefore Jesus said again, &#8220;Very truly I tell you, I am the gate for the sheep. 8All who have come before me are thieves and robbers, but the sheep have not listened to them. 9I am the gate; whoever enters through me will be saved.#10:9 Or kept safe They will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.</div><div class="p"> 11 &#8220;I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep.</div><div class="p"> 14 &#8220;I am the good shepherd; I know my sheep and my sheep know me&#8212; 15just as the Father knows me and I know the Father&#8212;and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life&#8212;only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.&#8221;</div><div class="p"> 19The Jews who heard these words were again divided. 20Many of them said, &#8220;He is demon-possessed and raving mad. Why listen to him?&#8221;</div><div class="p"> 21But others said, &#8220;These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?&#8221;</div><div class="s1">Further Conflict Over Jesus&#8217; Claims</div><div class="p"> 22Then came the Festival of Dedication#10:22 That is, Hanukkah at Jerusalem. It was winter, 23and Jesus was in the temple courts walking in Solomon&#8217;s Colonnade. 24The Jews who were there gathered around him, saying, &#8220;How long will you keep us in suspense? If you are the Messiah, tell us plainly.&#8221;</div><div class="p"> 25Jesus answered, &#8220;I did tell you, but you do not believe. The works I do in my Father&#8217;s name testify about me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29My Father, who has given them to me, is greater than all#10:29 Many early manuscripts What my Father has given me is greater than all; no one can snatch them out of my Father&#8217;s hand. 30I and the Father are one.&#8221;</div><div class="p"> 31Again his Jewish opponents picked up stones to stone him, 32but Jesus said to them, &#8220;I have shown you many good works from the Father. For which of these do you stone me?&#8221;</div><div class="p"> 33&#8220;We are not stoning you for any good work,&#8221; they replied, &#8220;but for blasphemy, because you, a mere man, claim to be God.&#8221;</div><div class="p"> 34Jesus answered them, &#8220;Is it not written in your Law, &#8216;I have said you are &#8220;gods&#8221;&#8198;&#8217;#10:34 Psalm 82:6? 35If he called them &#8216;gods,&#8217; to whom the word of God came&#8212;and Scripture cannot be set aside&#8212; 36what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, &#8216;I am God&#8217;s Son&#8217;? 37Do not believe me unless I do the works of my Father. 38But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.&#8221; 39Again they tried to seize him, but he escaped their grasp.</div><div class="p"> 40Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41and many people came to him. They said, &#8220;Though John never performed a sign, all that John said about this man was true.&#8221; 42And in that place many believed in Jesus.</div>
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 <div class="p">23for all have sinned and fall short of the glory of God, </div>
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