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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch4" data-usfm="LEV.4">
 <div class="label">4</div><div class="s1">The Sin Offering</div><div class="p"> 1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;When anyone sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands&#8212;</div><div class="p"> 3&#8220;&#8198;&#8216;If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering#4:3 Or purification offering; here and throughout this chapter for the sin he has committed. 4He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5Then the anointed priest shall take some of the bull&#8217;s blood and carry it into the tent of meeting. 6He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull&#8217;s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8He shall remove all the fat from the bull of the sin offering&#8212;all the fat that is connected to the internal organs, 9both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys&#8212; 10just as the fat is removed from the ox#4:10 The Hebrew word can refer to either male or female. sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines&#8212; 12that is, all the rest of the bull&#8212;he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.</div><div class="p"> 13&#8220;&#8198;&#8216;If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, even though the community is unaware of the matter, when they realize their guilt 14and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15The elders of the community are to lay their hands on the bull&#8217;s head before the Lord, and the bull shall be slaughtered before the Lord. 16Then the anointed priest is to take some of the bull&#8217;s blood into the tent of meeting. 17He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19He shall remove all the fat from it and burn it on the altar, 20and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.</div><div class="p"> 22&#8220;&#8198;&#8216;When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24He is to lay his hand on the goat&#8217;s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader&#8217;s sin, and he will be forgiven.</div><div class="p"> 27&#8220;&#8198;&#8216;If any member of the community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, when they realize their guilt 28and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.</div><div class="p"> 32&#8220;&#8198;&#8216;If someone brings a lamb as their sin offering, they are to bring a female without defect. 33They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch5" data-usfm="LEV.5">
 <div class="label">5</div><div class="p"> 1&#8220;&#8198;&#8216;If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.</div><div class="p"> 2&#8220;&#8198;&#8216;If anyone becomes aware that they are guilty&#8212;if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt&#8212; 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering#5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.</div><div class="p"> 7&#8220;&#8198;&#8216;Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin&#8212;one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.</div><div class="p"> 11&#8220;&#8198;&#8216;If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah#5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial#5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.&#8217;&#8198;&#8221;</div><div class="s1">The Guilt Offering</div><div class="p"> 14The Lord said to Moses: 15&#8220;When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord&#8217;s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.#5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.</div><div class="p"> 17&#8220;If anyone sins and does what is forbidden in any of the Lord&#8217;s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of#5:19 Or offering; atonement has been made for their wrongdoing against the Lord.&#8221;</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch44" data-usfm="PSA.44.1+PSA.44.2+PSA.44.3+PSA.44.4+PSA.44.5+PSA.44.6+PSA.44.7+PSA.44.8">
 <div class="q1">1We have heard it with our ears, O God;</div><div class="q2">our ancestors have told us</div><div class="q1">what you did in their days,</div><div class="q2">in days long ago.</div><div class="q1"> 2With your hand you drove out the nations</div><div class="q2">and planted our ancestors;</div><div class="q1">you crushed the peoples</div><div class="q2">and made our ancestors flourish.</div><div class="q1"> 3It was not by their sword that they won the land,</div><div class="q2">nor did their arm bring them victory;</div><div class="q1">it was your right hand, your arm,</div><div class="q2">and the light of your face, for you loved them.</div><div class="b"></div><div class="q1"> 4You are my King and my God,</div><div class="q2">who decrees#44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command victories for Jacob.</div><div class="q1"> 5Through you we push back our enemies;</div><div class="q2">through your name we trample our foes.</div><div class="q1"> 6I put no trust in my bow,</div><div class="q2">my sword does not bring me victory;</div><div class="q1"> 7but you give us victory over our enemies,</div><div class="q2">you put our adversaries to shame.</div><div class="q1"> 8In God we make our boast all day long,</div><div class="q2">and we will praise your name forever.#44:8 The Hebrew has Selah (a word of uncertain meaning) here.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch18" data-usfm="PRO.18">
 <div class="label">18</div><div class="q1"> 1An unfriendly person pursues selfish ends</div><div class="q2">and against all sound judgment starts quarrels.</div><div class="b"></div><div class="q1"> 2Fools find no pleasure in understanding</div><div class="q2">but delight in airing their own opinions.</div><div class="b"></div><div class="q1"> 3When wickedness comes, so does contempt,</div><div class="q2">and with shame comes reproach.</div><div class="b"></div><div class="q1"> 4The words of the mouth are deep waters,</div><div class="q2">but the fountain of wisdom is a rushing stream.</div><div class="b"></div><div class="q1"> 5It is not good to be partial to the wicked</div><div class="q2">and so deprive the innocent of justice.</div><div class="b"></div><div class="q1"> 6The lips of fools bring them strife,</div><div class="q2">and their mouths invite a beating.</div><div class="b"></div><div class="q1"> 7The mouths of fools are their undoing,</div><div class="q2">and their lips are a snare to their very lives.</div><div class="b"></div><div class="q1"> 8The words of a gossip are like choice morsels;</div><div class="q2">they go down to the inmost parts.</div><div class="b"></div><div class="q1"> 9One who is slack in his work</div><div class="q2">is brother to one who destroys.</div><div class="b"></div><div class="q1"> 10The name of the Lord is a fortified tower;</div><div class="q2">the righteous run to it and are safe.</div><div class="b"></div><div class="q1"> 11The wealth of the rich is their fortified city;</div><div class="q2">they imagine it a wall too high to scale.</div><div class="b"></div><div class="q1"> 12Before a downfall the heart is haughty,</div><div class="q2">but humility comes before honor.</div><div class="b"></div><div class="q1"> 13To answer before listening&#8212;</div><div class="q2">that is folly and shame.</div><div class="b"></div><div class="q1"> 14The human spirit can endure in sickness,</div><div class="q2">but a crushed spirit who can bear?</div><div class="b"></div><div class="q1"> 15The heart of the discerning acquires knowledge,</div><div class="q2">for the ears of the wise seek it out.</div><div class="b"></div><div class="q1"> 16A gift opens the way</div><div class="q2">and ushers the giver into the presence of the great.</div><div class="b"></div><div class="q1"> 17In a lawsuit the first to speak seems right,</div><div class="q2">until someone comes forward and cross-examines.</div><div class="b"></div><div class="q1"> 18Casting the lot settles disputes</div><div class="q2">and keeps strong opponents apart.</div><div class="b"></div><div class="q1"> 19A brother wronged is more unyielding than a fortified city;</div><div class="q2">disputes are like the barred gates of a citadel.</div><div class="b"></div><div class="q1"> 20From the fruit of their mouth a person&#8217;s stomach is filled;</div><div class="q2">with the harvest of their lips they are satisfied.</div><div class="b"></div><div class="q1"> 21The tongue has the power of life and death,</div><div class="q2">and those who love it will eat its fruit.</div><div class="b"></div><div class="q1"> 22He who finds a wife finds what is good</div><div class="q2">and receives favor from the Lord.</div><div class="b"></div><div class="q1"> 23The poor plead for mercy,</div><div class="q2">but the rich answer harshly.</div><div class="b"></div><div class="q1"> 24One who has unreliable friends soon comes to ruin,</div><div class="q2">but there is a friend who sticks closer than a brother.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch10" data-usfm="LUK.10">
 <div class="label">10</div><div class="s1">Jesus Sends Out the Seventy-Two</div><div class="p"> 1After this the Lord appointed seventy-two#10:1 Some manuscripts seventy; also in verse 17 others and sent them two by two ahead of him to every town and place where he was about to go. 2He told them, &#8220;The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3Go! I am sending you out like lambs among wolves. 4Do not take a purse or bag or sandals; and do not greet anyone on the road.</div><div class="p"> 5 &#8220;When you enter a house, first say, &#8216;Peace to this house.&#8217; 6If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.</div><div class="p"> 8 &#8220;When you enter a town and are welcomed, eat what is offered to you. 9Heal the sick who are there and tell them, &#8216;The kingdom of God has come near to you.&#8217; 10But when you enter a town and are not welcomed, go into its streets and say, 11&#8216;Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.&#8217; 12I tell you, it will be more bearable on that day for Sodom than for that town.</div><div class="p"> 13 &#8220;Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14But it will be more bearable for Tyre and Sidon at the judgment than for you. 15And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.#10:15 That is, the realm of the dead</div><div class="p"> 16 &#8220;Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.&#8221;</div><div class="p"> 17The seventy-two returned with joy and said, &#8220;Lord, even the demons submit to us in your name.&#8221;</div><div class="p"> 18He replied, &#8220;I saw Satan fall like lightning from heaven. 19I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.&#8221;</div><div class="p"> 21At that time Jesus, full of joy through the Holy Spirit, said, &#8220;I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.</div><div class="p"> 22 &#8220;All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.&#8221;</div><div class="p"> 23Then he turned to his disciples and said privately, &#8220;Blessed are the eyes that see what you see. 24For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.&#8221;</div><div class="s1">The Parable of the Good Samaritan</div><div class="p"> 25On one occasion an expert in the law stood up to test Jesus. &#8220;Teacher,&#8221; he asked, &#8220;what must I do to inherit eternal life?&#8221;</div><div class="p"> 26 &#8220;What is written in the Law?&#8221; he replied. &#8220;How do you read it?&#8221;</div><div class="p"> 27He answered, &#8220;&#8198;&#8216;Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind&#8217;#10:27 Deut. 6:5; and, &#8216;Love your neighbor as yourself.&#8217;#10:27 Lev. 19:18&#8221;</div><div class="p"> 28 &#8220;You have answered correctly,&#8221; Jesus replied. &#8220;Do this and you will live.&#8221;</div><div class="p"> 29But he wanted to justify himself, so he asked Jesus, &#8220;And who is my neighbor?&#8221;</div><div class="p"> 30In reply Jesus said: &#8220;A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32So too, a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35The next day he took out two denarii#10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2). and gave them to the innkeeper. &#8216;Look after him,&#8217; he said, &#8216;and when I return, I will reimburse you for any extra expense you may have.&#8217;</div><div class="p"> 36 &#8220;Which of these three do you think was a neighbor to the man who fell into the hands of robbers?&#8221;</div><div class="p"> 37The expert in the law replied, &#8220;The one who had mercy on him.&#8221;</div><div class="p">Jesus told him, &#8220;Go and do likewise.&#8221;</div><div class="s1">At the Home of Martha and Mary</div><div class="p"> 38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39She had a sister called Mary, who sat at the Lord&#8217;s feet listening to what he said. 40But Martha was distracted by all the preparations that had to be made. She came to him and asked, &#8220;Lord, don&#8217;t you care that my sister has left me to do the work by myself? Tell her to help me!&#8221;</div><div class="p"> 41 &#8220;Martha, Martha,&#8221; the Lord answered, &#8220;you are worried and upset about many things, 42but few things are needed&#8212;or indeed only one.#10:42 Some manuscripts but only one thing is needed Mary has chosen what is better, and it will not be taken away from her.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch4" data-usfm="PHP.4.6+PHP.4.7">
 <div class="p">6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.</div><div class="p"> </div>
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