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Love at Work

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Holy Spirit - Breath of God

Journey Through Revelation

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Relentless Love: Reflections on the Book of Jonah

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch25" data-usfm="ACT.25">
 <div class="label">25</div><div class="s1">Paul&#8217;s Trial Before Festus</div><div class="p"> 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, &#8220;Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.&#8221;</div><div class="p"> 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.</div><div class="p"> 8Then Paul made his defense: &#8220;I have done nothing wrong against the Jewish law or against the temple or against Caesar.&#8221;</div><div class="p"> 9Festus, wishing to do the Jews a favor, said to Paul, &#8220;Are you willing to go up to Jerusalem and stand trial before me there on these charges?&#8221;</div><div class="p"> 10Paul answered: &#8220;I am now standing before Caesar&#8217;s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!&#8221;</div><div class="p"> 12After Festus had conferred with his council, he declared: &#8220;You have appealed to Caesar. To Caesar you will go!&#8221;</div><div class="s1">Festus Consults King Agrippa</div><div class="p"> 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul&#8217;s case with the king. He said: &#8220;There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.</div><div class="p"> 16&#8220;I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor&#8217;s decision, I ordered him held until I could send him to Caesar.&#8221;</div><div class="p"> 22Then Agrippa said to Festus, &#8220;I would like to hear this man myself.&#8221;</div><div class="p">He replied, &#8220;Tomorrow you will hear him.&#8221;</div><div class="s1">Paul Before Agrippa</div><div class="p"> 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: &#8220;King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch7" data-usfm="LEV.7">
 <div class="label">7</div><div class="s1">The Guilt Offering</div><div class="p"> 1&#8220;&#8198;&#8216;These are the regulations for the guilt offering, which is most holy: 2The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6Any male in a priest&#8217;s family may eat it, but it must be eaten in the sanctuary area; it is most holy.</div><div class="p"> 7&#8220;&#8198;&#8216;The same law applies to both the sin offering#7:7 Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8The priest who offers a burnt offering for anyone may keep its hide for himself. 9Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.</div><div class="s1">The Fellowship Offering</div><div class="p"> 11&#8220;&#8198;&#8216;These are the regulations for the fellowship offering anyone may present to the Lord:</div><div class="p"> 12&#8220;&#8198;&#8216;If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.</div><div class="p"> 16&#8220;&#8198;&#8216;If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17Any meat of the sacrifice left over till the third day must be burned up. 18If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.</div><div class="p"> 19&#8220;&#8198;&#8216;Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21Anyone who touches something unclean&#8212;whether human uncleanness or an unclean animal or any unclean creature that moves along the ground#7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing&#8212;and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Eating Fat and Blood Forbidden</div><div class="p"> 22The Lord said to Moses, 23&#8220;Say to the Israelites: &#8216;Do not eat any of the fat of cattle, sheep or goats. 24The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25Anyone who eats the fat of an animal from which a food offering may be#7:25 Or offering is presented to the Lord must be cut off from their people. 26And wherever you live, you must not eat the blood of any bird or animal. 27Anyone who eats blood must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">The Priests&#8217; Share</div><div class="p"> 28The Lord said to Moses, 29&#8220;Say to the Israelites: &#8216;Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.&#8217;&#8198;&#8221;</div><div class="p"> 35This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.</div><div class="p"> 37These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch8" data-usfm="LEV.8">
 <div class="label">8</div><div class="s1">The Ordination of Aaron and His Sons</div><div class="p"> 1The Lord said to Moses, 2&#8220;Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,#8:2 Or purification offering; also in verse 14 the two rams and the basket containing bread made without yeast, 3and gather the entire assembly at the entrance to the tent of meeting.&#8221; 4Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.</div><div class="p"> 5Moses said to the assembly, &#8220;This is what the Lord has commanded to be done.&#8221; 6Then Moses brought Aaron and his sons forward and washed them with water. 7He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9Then he placed the turban on Aaron&#8217;s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.</div><div class="p"> 10Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12He poured some of the anointing oil on Aaron&#8217;s head and anointed him to consecrate him. 13Then he brought Aaron&#8217;s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.</div><div class="p"> 14He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.</div><div class="p"> 18He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20He cut the ram into pieces and burned the head, the pieces and the fat. 21He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.</div><div class="p"> 22He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron&#8217;s right ear, on the thumb of his right hand and on the big toe of his right foot. 24Moses also brought Aaron&#8217;s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.</div><div class="p"> 30Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.</div><div class="p"> 31Moses then said to Aaron and his sons, &#8220;Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: &#8216;Aaron and his sons are to eat it.&#8217; 32Then burn up the rest of the meat and the bread. 33Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34What has been done today was commanded by the Lord to make atonement for you. 35You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.&#8221;</div><div class="p"> 36So Aaron and his sons did everything the Lord commanded through Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch21" data-usfm="PSA.21">
 <div class="label">21</div><div class="cl">Psalm 21#In Hebrew texts 21:1-13 is numbered 21:2-14.</div><div class="d">For the director of music. A psalm of David.</div><div class="q1"> 1The king rejoices in your strength, Lord.</div><div class="q2">How great is his joy in the victories you give!</div><div class="b"></div><div class="q1"> 2You have granted him his heart&#8217;s desire</div><div class="q2">and have not withheld the request of his lips.#21:2 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="q1"> 3You came to greet him with rich blessings</div><div class="q2">and placed a crown of pure gold on his head.</div><div class="q1"> 4He asked you for life, and you gave it to him&#8212;</div><div class="q2">length of days, for ever and ever.</div><div class="q1"> 5Through the victories you gave, his glory is great;</div><div class="q2">you have bestowed on him splendor and majesty.</div><div class="q1"> 6Surely you have granted him unending blessings</div><div class="q2">and made him glad with the joy of your presence.</div><div class="q1"> 7For the king trusts in the Lord;</div><div class="q2">through the unfailing love of the Most High</div><div class="q2">he will not be shaken.</div><div class="b"></div><div class="q1"> 8Your hand will lay hold on all your enemies;</div><div class="q2">your right hand will seize your foes.</div><div class="q1"> 9When you appear for battle,</div><div class="q2">you will burn them up as in a blazing furnace.</div><div class="q1">The Lord will swallow them up in his wrath,</div><div class="q2">and his fire will consume them.</div><div class="q1"> 10You will destroy their descendants from the earth,</div><div class="q2">their posterity from mankind.</div><div class="q1"> 11Though they plot evil against you</div><div class="q2">and devise wicked schemes, they cannot succeed.</div><div class="q1"> 12You will make them turn their backs</div><div class="q2">when you aim at them with drawn bow.</div><div class="b"></div><div class="q1"> 13Be exalted in your strength, Lord;</div><div class="q2">we will sing and praise your might.</div>
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