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Abraham: Our Patriarch of Loving-Kindness

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch11" data-usfm="1CO.11">
 <div class="label">11</div><div class="nb"> 1Follow my example, as I follow the example of Christ.</div><div class="s1">On Covering the Head in Worship</div><div class="p"> 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man,#11:3 Or of the wife is her husband and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head&#8212;it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.</div><div class="p"> 7A man ought not to cover his head,#11:4-7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 But every woman who prays or prophesies with no covering of hair dishonors her head&#8212;she is just like one of the &#8220;shorn women.&#8221; 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own#11:10 Or have a sign of authority on her head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God.</div><div class="p"> 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice&#8212;nor do the churches of God.</div><div class="s1">Correcting an Abuse of the Lord&#8217;s Supper</div><div class="p"> 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God&#8217;s approval. 20So then, when you come together, it is not the Lord&#8217;s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don&#8217;t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!</div><div class="p"> 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, &#8220;This is my body, which is for you; do this in remembrance of me.&#8221; 25In the same way, after supper he took the cup, saying, &#8220;This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.&#8221; 26For whenever you eat this bread and drink this cup, you proclaim the Lord&#8217;s death until he comes.</div><div class="p"> 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.</div><div class="p"> 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.</div><div class="p">And when I come I will give further directions.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJDG">
 <div class="chapter ch1" data-usfm="JDG.1">
 <div class="label">1</div><div class="s1">Israel Fights the Remaining Canaanites</div><div class="p"> 1After the death of Joshua, the Israelites asked the Lord, &#8220;Who of us is to go up first to fight against the Canaanites?&#8221;</div><div class="p"> 2The Lord answered, &#8220;Judah shall go up; I have given the land into their hands.&#8221;</div><div class="p"> 3The men of Judah then said to the Simeonites their fellow Israelites, &#8220;Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.&#8221; So the Simeonites went with them.</div><div class="p"> 4When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. 5It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 6Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.</div><div class="p"> 7Then Adoni-Bezek said, &#8220;Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.&#8221; They brought him to Jerusalem, and he died there.</div><div class="p"> 8The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.</div><div class="p"> 9After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11From there they advanced against the people living in Debir (formerly called Kiriath Sepher).</div><div class="p"> 12And Caleb said, &#8220;I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.&#8221; 13Othniel son of Kenaz, Caleb&#8217;s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.</div><div class="p"> 14One day when she came to Othniel, she urged him#1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her to ask her father for a field. When she got off her donkey, Caleb asked her, &#8220;What can I do for you?&#8221;</div><div class="p"> 15She replied, &#8220;Do me a special favor. Since you have given me land in the Negev, give me also springs of water.&#8221; So Caleb gave her the upper and lower springs.</div><div class="p"> 16The descendants of Moses&#8217; father-in-law, the Kenite, went up from the City of Palms#1:16 That is, Jericho with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.</div><div class="p"> 17Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed#1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. the city. Therefore it was called Hormah.#1:17 Hormah means destruction. 18Judah also took#1:18 Hebrew; Septuagint Judah did not take Gaza, Ashkelon and Ekron&#8212;each city with its territory.</div><div class="p"> 19The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. 20As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.</div><div class="p"> 22Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23When they sent men to spy out Bethel (formerly called Luz), 24the spies saw a man coming out of the city and they said to him, &#8220;Show us how to get into the city and we will see that you are treated well.&#8221; 25So he showed them, and they put the city to the sword but spared the man and his whole family. 26He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.</div><div class="p"> 27But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 30Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36The boundary of the Amorites was from Scorpion Pass to Sela and beyond.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJDG">
 <div class="chapter ch2" data-usfm="JDG.2">
 <div class="label">2</div><div class="s1">The Angel of the Lord at Bokim</div><div class="p"> 1The angel of the Lord went up from Gilgal to Bokim and said, &#8220;I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, &#8216;I will never break my covenant with you, 2and you shall not make a covenant with the people of this land, but you shall break down their altars.&#8217; Yet you have disobeyed me. Why have you done this? 3And I have also said, &#8216;I will not drive them out before you; they will become traps for you, and their gods will become snares to you.&#8217;&#8198;&#8221;</div><div class="p"> 4When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, 5and they called that place Bokim.#2:5 Bokim means weepers. There they offered sacrifices to the Lord.</div><div class="s1">Disobedience and Defeat</div><div class="p"> 6After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. 7The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.</div><div class="p"> 8Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. 9And they buried him in the land of his inheritance, at Timnath Heres#2:9 Also known as Timnath Serah (see Joshua 19:50 and 24:30) in the hill country of Ephraim, north of Mount Gaash.</div><div class="p"> 10After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11Then the Israelites did evil in the eyes of the Lord and served the Baals. 12They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord&#8217;s anger 13because they forsook him and served Baal and the Ashtoreths. 14In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. 15Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.</div><div class="p"> 16Then the Lord raised up judges,#2:16 Or leaders; similarly in verses 17-19 who saved them out of the hands of these raiders. 17Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord&#8217;s commands. 18Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 19But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.</div><div class="p"> 20Therefore the Lord was very angry with Israel and said, &#8220;Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, 21I will no longer drive out before them any of the nations Joshua left when he died. 22I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.&#8221; 23The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch9" data-usfm="PRO.9">
 <div class="label">9</div><div class="s1">Invitations of Wisdom and Folly</div><div class="q1"> 1Wisdom has built her house;</div><div class="q2">she has set up#9:1 Septuagint, Syriac and Targum; Hebrew has hewn out its seven pillars.</div><div class="q1"> 2She has prepared her meat and mixed her wine;</div><div class="q2">she has also set her table.</div><div class="q1"> 3She has sent out her servants, and she calls</div><div class="q2">from the highest point of the city,</div><div class="q2"> 4&#8220;Let all who are simple come to my house!&#8221;</div><div class="q1">To those who have no sense she says,</div><div class="q2"> 5&#8220;Come, eat my food</div><div class="q2">and drink the wine I have mixed.</div><div class="q1"> 6Leave your simple ways and you will live;</div><div class="q2">walk in the way of insight.&#8221;</div><div class="b"></div><div class="q1"> 7Whoever corrects a mocker invites insults;</div><div class="q2">whoever rebukes the wicked incurs abuse.</div><div class="q1"> 8Do not rebuke mockers or they will hate you;</div><div class="q2">rebuke the wise and they will love you.</div><div class="q1"> 9Instruct the wise and they will be wiser still;</div><div class="q2">teach the righteous and they will add to their learning.</div><div class="b"></div><div class="q1"> 10The fear of the Lord is the beginning of wisdom,</div><div class="q2">and knowledge of the Holy One is understanding.</div><div class="q1"> 11For through wisdom#9:11 Septuagint, Syriac and Targum; Hebrew me your days will be many,</div><div class="q2">and years will be added to your life.</div><div class="q1"> 12If you are wise, your wisdom will reward you;</div><div class="q2">if you are a mocker, you alone will suffer.</div><div class="b"></div><div class="q1"> 13Folly is an unruly woman;</div><div class="q2">she is simple and knows nothing.</div><div class="q1"> 14She sits at the door of her house,</div><div class="q2">on a seat at the highest point of the city,</div><div class="q1"> 15calling out to those who pass by,</div><div class="q2">who go straight on their way,</div><div class="q2"> 16&#8220;Let all who are simple come to my house!&#8221;</div><div class="q1">To those who have no sense she says,</div><div class="q2"> 17&#8220;Stolen water is sweet;</div><div class="q2">food eaten in secret is delicious!&#8221;</div><div class="q1"> 18But little do they know that the dead are there,</div><div class="q2">that her guests are deep in the realm of the dead.</div>
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