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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Paul, a prisoner of Christ Jesus, and Timothy our brother,</div><div class="b"></div><div class="p">To Philemon our dear friend and fellow worker&#8212; 2also to Apphia our sister and Archippus our fellow soldier&#8212;and to the church that meets in your home:</div><div class="b"></div><div class="p"> 3Grace and peace to you#1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter &#8220;you&#8221; is singular. from God our Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord&#8217;s people.</div><div class="s1">Paul&#8217;s Plea for Onesimus</div><div class="p"> 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul&#8212;an old man and now also a prisoner of Christ Jesus&#8212; 10that I appeal to you for my son Onesimus,#1:10 Onesimus means useful. who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.</div><div class="p"> 12I am sending him&#8212;who is my very heart&#8212;back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever&#8212; 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.</div><div class="p"> 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back&#8212;not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask.</div><div class="p"> 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.</div><div class="b"></div><div class="b"></div><div class="p"> 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers.</div><div class="p"> 25The grace of the Lord Jesus Christ be with your spirit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Jude, a servant of Jesus Christ and a brother of James,</div><div class="b"></div><div class="p">To those who have been called, who are loved in God the Father and kept for#1:1 Or by; or in Jesus Christ:</div><div class="b"></div><div class="p"> 2Mercy, peace and love be yours in abundance.</div><div class="s1">The Sin and Doom of Ungodly People</div><div class="p"> 3Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God&#8217;s holy people. 4For certain individuals whose condemnation was written about#1:4 Or individuals who were marked out for condemnation long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.</div><div class="p"> 5Though you already know all this, I want to remind you that the Lord#1:5 Some early manuscripts Jesus at one time delivered his people out of Egypt, but later destroyed those who did not believe. 6And the angels who did not keep their positions of authority but abandoned their proper dwelling&#8212;these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.</div><div class="p"> 8In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. 9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, &#8220;The Lord rebuke you!&#8221;#1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.). 10Yet these people slander whatever they do not understand, and the very things they do understand by instinct&#8212;as irrational animals do&#8212;will destroy them.</div><div class="p"> 11Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam&#8217;s error; they have been destroyed in Korah&#8217;s rebellion.</div><div class="p"> 12These people are blemishes at your love feasts, eating with you without the slightest qualm&#8212;shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted&#8212;twice dead. 13They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.</div><div class="p"> 14Enoch, the seventh from Adam, prophesied about them: &#8220;See, the Lord is coming with thousands upon thousands of his holy ones 15to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.&#8221;#1:15 From the Jewish First Book of Enoch (approximately the first century b.c.) 16These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.</div><div class="s1">A Call to Persevere</div><div class="p"> 17But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18They said to you, &#8220;In the last times there will be scoffers who will follow their own ungodly desires.&#8221; 19These are the people who divide you, who follow mere natural instincts and do not have the Spirit.</div><div class="p"> 20But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21keep yourselves in God&#8217;s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.</div><div class="p"> 22Be merciful to those who doubt; 23save others by snatching them from the fire; to others show mercy, mixed with fear&#8212;hating even the clothing stained by corrupted flesh.#1:23 The Greek manuscripts of these verses vary at several points.</div><div class="s1">Doxology</div><div class="p"> 24To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy&#8212; 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.</div>
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