Worship Initiative | Psalms From the Well Vol. 2

94x50: Discipleship on the Court

[Songs of Praise] Bookends of Majesty

Lent Youth Guide |  Jesus' Real Talk During His Hardest & Darkest Moments

Acts 10:34-48 | Confronting Your Blind Spots

Built to Last: A Strong Family in Church Planting

Like the World Has Never Seen

You Complete Me

The Very Best of Shepherds

Grow in Faith: Renew Your Mind

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch9" data-usfm="ROM.9">
 <div class="label">9</div><div class="s1">Paul&#8217;s Anguish Over Israel</div><div class="p"> 1I speak the truth in Christ&#8212;I am not lying, my conscience confirms it through the Holy Spirit&#8212; 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised!#9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised! Amen.</div><div class="s1">God&#8217;s Sovereign Choice</div><div class="p"> 6It is not as though God&#8217;s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham&#8217;s children. On the contrary, &#8220;It is through Isaac that your offspring will be reckoned.&#8221;#9:7 Gen. 21:12 8In other words, it is not the children by physical descent who are God&#8217;s children, but it is the children of the promise who are regarded as Abraham&#8217;s offspring. 9For this was how the promise was stated: &#8220;At the appointed time I will return, and Sarah will have a son.&#8221;#9:9 Gen. 18:10,14</div><div class="p"> 10Not only that, but Rebekah&#8217;s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad&#8212;in order that God&#8217;s purpose in election might stand: 12not by works but by him who calls&#8212;she was told, &#8220;The older will serve the younger.&#8221;#9:12 Gen. 25:23 13Just as it is written: &#8220;Jacob I loved, but Esau I hated.&#8221;#9:13 Mal. 1:2,3</div><div class="p"> 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,</div><div class="q1">&#8220;I will have mercy on whom I have mercy,</div><div class="q2">and I will have compassion on whom I have compassion.&#8221;#9:15 Exodus 33:19</div><div class="m"> 16It does not, therefore, depend on human desire or effort, but on God&#8217;s mercy. 17For Scripture says to Pharaoh: &#8220;I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.&#8221;#9:17 Exodus 9:16 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.</div><div class="p"> 19One of you will say to me: &#8220;Then why does God still blame us? For who is able to resist his will?&#8221; 20But who are you, a human being, to talk back to God? &#8220;Shall what is formed say to the one who formed it, &#8216;Why did you make me like this?&#8217;&#8198;&#8221;#9:20 Isaiah 29:16; 45:9 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?</div><div class="p"> 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath&#8212;prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory&#8212; 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:</div><div class="q1">&#8220;I will call them &#8216;my people&#8217; who are not my people;</div><div class="q2">and I will call her &#8216;my loved one&#8217; who is not my loved one,&#8221;#9:25 Hosea 2:23</div><div class="m"> 26and,</div><div class="q1">&#8220;In the very place where it was said to them,</div><div class="q2">&#8216;You are not my people,&#8217;</div><div class="q2">there they will be called &#8216;children of the living God.&#8217;&#8198;&#8221;#9:26 Hosea 1:10</div><div class="m"> 27Isaiah cries out concerning Israel:</div><div class="q1">&#8220;Though the number of the Israelites be like the sand by the sea,</div><div class="q2">only the remnant will be saved.</div><div class="q1"> 28For the Lord will carry out</div><div class="q2">his sentence on earth with speed and finality.&#8221;#9:28 Isaiah 10:22,23 (see Septuagint)</div><div class="m"> 29It is just as Isaiah said previously:</div><div class="q1">&#8220;Unless the Lord Almighty</div><div class="q2">had left us descendants,</div><div class="q1">we would have become like Sodom,</div><div class="q2">we would have been like Gomorrah.&#8221;#9:29 Isaiah 1:9</div><div class="s1">Israel&#8217;s Unbelief</div><div class="p"> 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written:</div><div class="q1">&#8220;See, I lay in Zion a stone that causes people to stumble</div><div class="q2">and a rock that makes them fall,</div><div class="q2">and the one who believes in him will never be put to shame.&#8221;#9:33 Isaiah 8:14; 28:16</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">10</div><div class="p"> 1Brothers and sisters, my heart&#8217;s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God&#8217;s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes.</div><div class="p"> 5Moses writes this about the righteousness that is by the law: &#8220;The person who does these things will live by them.&#8221;#10:5 Lev. 18:5 6But the righteousness that is by faith says: &#8220;Do not say in your heart, &#8216;Who will ascend into heaven?&#8217;&#8198;&#8221;#10:6 Deut. 30:12 (that is, to bring Christ down) 7&#8220;or &#8216;Who will descend into the deep?&#8217;&#8198;&#8221;#10:7 Deut. 30:13 (that is, to bring Christ up from the dead). 8But what does it say? &#8220;The word is near you; it is in your mouth and in your heart,&#8221;#10:8 Deut. 30:14 that is, the message concerning faith that we proclaim: 9If you declare with your mouth, &#8220;Jesus is Lord,&#8221; and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, &#8220;Anyone who believes in him will never be put to shame.&#8221;#10:11 Isaiah 28:16 (see Septuagint) 12For there is no difference between Jew and Gentile&#8212;the same Lord is Lord of all and richly blesses all who call on him, 13for, &#8220;Everyone who calls on the name of the Lord will be saved.&#8221;#10:13 Joel 2:32</div><div class="p"> 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: &#8220;How beautiful are the feet of those who bring good news!&#8221;#10:15 Isaiah 52:7</div><div class="p"> 16But not all the Israelites accepted the good news. For Isaiah says, &#8220;Lord, who has believed our message?&#8221;#10:16 Isaiah 53:1 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did:</div><div class="q1">&#8220;Their voice has gone out into all the earth,</div><div class="q2">their words to the ends of the world.&#8221;#10:18 Psalm 19:4</div><div class="m"> 19Again I ask: Did Israel not understand? First, Moses says,</div><div class="q1">&#8220;I will make you envious by those who are not a nation;</div><div class="q2">I will make you angry by a nation that has no understanding.&#8221;#10:19 Deut. 32:21</div><div class="m"> 20And Isaiah boldly says,</div><div class="q1">&#8220;I was found by those who did not seek me;</div><div class="q2">I revealed myself to those who did not ask for me.&#8221;#10:20 Isaiah 65:1</div><div class="m"> 21But concerning Israel he says,</div><div class="q1">&#8220;All day long I have held out my hands</div><div class="q2">to a disobedient and obstinate people.&#8221;#10:21 Isaiah 65:2</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch11" data-usfm="ROM.11">
 <div class="label">11</div><div class="s1">The Remnant of Israel</div><div class="p"> 1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don&#8217;t you know what Scripture says in the passage about Elijah&#8212;how he appealed to God against Israel: 3&#8220;Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me&#8221;#11:3 1 Kings 19:10,14? 4And what was God&#8217;s answer to him? &#8220;I have reserved for myself seven thousand who have not bowed the knee to Baal.&#8221;#11:4 1 Kings 19:18 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.</div><div class="p"> 7What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8as it is written:</div><div class="q1">&#8220;God gave them a spirit of stupor,</div><div class="q2">eyes that could not see</div><div class="q2">and ears that could not hear,</div><div class="q1">to this very day.&#8221;#11:8 Deut. 29:4; Isaiah 29:10</div><div class="m"> 9And David says:</div><div class="q1">&#8220;May their table become a snare and a trap,</div><div class="q2">a stumbling block and a retribution for them.</div><div class="q1"> 10May their eyes be darkened so they cannot see,</div><div class="q2">and their backs be bent forever.&#8221;#11:10 Psalm 69:22,23</div><div class="s1">Ingrafted Branches</div><div class="p"> 11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!</div><div class="p"> 13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.</div><div class="p"> 17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, &#8220;Branches were broken off so that I could be grafted in.&#8221; 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21For if God did not spare the natural branches, he will not spare you either.</div><div class="p"> 22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!</div><div class="s1">All Israel Will Be Saved</div><div class="p"> 25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26and in this way#11:26 Or and so all Israel will be saved. As it is written:</div><div class="q1">&#8220;The deliverer will come from Zion;</div><div class="q2">he will turn godlessness away from Jacob.</div><div class="q1"> 27And this is#11:27 Or will be my covenant with them</div><div class="q2">when I take away their sins.&#8221;#11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34</div><div class="p"> 28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29for God&#8217;s gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now#11:31 Some manuscripts do not have now. receive mercy as a result of God&#8217;s mercy to you. 32For God has bound everyone over to disobedience so that he may have mercy on them all.</div><div class="s1">Doxology</div><div class="q1"> 33Oh, the depth of the riches of the wisdom and#11:33 Or riches and the wisdom and the knowledge of God!</div><div class="q2">How unsearchable his judgments,</div><div class="q2">and his paths beyond tracing out!</div><div class="q1"> 34&#8220;Who has known the mind of the Lord?</div><div class="q2">Or who has been his counselor?&#8221;#11:34 Isaiah 40:13</div><div class="q1"> 35&#8220;Who has ever given to God,</div><div class="q2">that God should repay them?&#8221;#11:35 Job 41:11</div><div class="q1"> 36For from him and through him and for him are all things.</div><div class="q2">To him be the glory forever! Amen.</div>
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