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ICA - 365 Daily Kingdom Living

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Revelation Explained Part 7 | All Things New

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch14" data-usfm="1CO.14">
 <div class="label">14</div><div class="s1">Intelligibility in Worship</div><div class="p"> 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue#14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27 does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 unless someone interprets, so that the church may be edified.</div><div class="p"> 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.</div><div class="p"> 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,#14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. say &#8220;Amen&#8221; to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified.</div><div class="p"> 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.</div><div class="p"> 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:</div><div class="q1">&#8220;With other tongues</div><div class="q2">and through the lips of foreigners</div><div class="q1">I will speak to this people,</div><div class="q2">but even then they will not listen to me,</div><div class="q4">says the Lord.&#8221;#14:21 Isaiah 28:11,12</div><div class="p"> 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, &#8220;God is really among you!&#8221;</div><div class="s1">Good Order in Worship</div><div class="p"> 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two&#8212;or at the most three&#8212;should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.</div><div class="p"> 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace&#8212;as in all the congregations of the Lord&#8217;s people.</div><div class="p"> 34Women#14:33,34 Or peace. As in all the congregations of the Lord&#8217;s people, 34 women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.#14:34,35 In a few manuscripts these verses come after verse 40.</div><div class="p"> 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord&#8217;s command. 38But if anyone ignores this, they will themselves be ignored.#14:38 Some manuscripts But anyone who is ignorant of this will be ignorant</div><div class="p"> 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch21" data-usfm="1KI.21">
 <div class="label">21</div><div class="s1">Naboth&#8217;s Vineyard</div><div class="p"> 1Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. 2Ahab said to Naboth, &#8220;Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.&#8221;</div><div class="p"> 3But Naboth replied, &#8220;The Lord forbid that I should give you the inheritance of my ancestors.&#8221;</div><div class="p"> 4So Ahab went home, sullen and angry because Naboth the Jezreelite had said, &#8220;I will not give you the inheritance of my ancestors.&#8221; He lay on his bed sulking and refused to eat.</div><div class="p"> 5His wife Jezebel came in and asked him, &#8220;Why are you so sullen? Why won&#8217;t you eat?&#8221;</div><div class="p"> 6He answered her, &#8220;Because I said to Naboth the Jezreelite, &#8216;Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.&#8217; But he said, &#8216;I will not give you my vineyard.&#8217;&#8198;&#8221;</div><div class="p"> 7Jezebel his wife said, &#8220;Is this how you act as king over Israel? Get up and eat! Cheer up. I&#8217;ll get you the vineyard of Naboth the Jezreelite.&#8221;</div><div class="p"> 8So she wrote letters in Ahab&#8217;s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth&#8217;s city with him. 9In those letters she wrote:</div><div class="pm">&#8220;Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.&#8221;</div><div class="p"> 11So the elders and nobles who lived in Naboth&#8217;s city did as Jezebel directed in the letters she had written to them. 12They proclaimed a fast and seated Naboth in a prominent place among the people. 13Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, &#8220;Naboth has cursed both God and the king.&#8221; So they took him outside the city and stoned him to death. 14Then they sent word to Jezebel: &#8220;Naboth has been stoned to death.&#8221;</div><div class="p"> 15As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, &#8220;Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.&#8221; 16When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth&#8217;s vineyard.</div><div class="p"> 17Then the word of the Lord came to Elijah the Tishbite: 18&#8220;Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth&#8217;s vineyard, where he has gone to take possession of it. 19Say to him, &#8216;This is what the Lord says: Have you not murdered a man and seized his property?&#8217; Then say to him, &#8216;This is what the Lord says: In the place where dogs licked up Naboth&#8217;s blood, dogs will lick up your blood&#8212;yes, yours!&#8217;&#8198;&#8221;</div><div class="p"> 20Ahab said to Elijah, &#8220;So you have found me, my enemy!&#8221;</div><div class="p">&#8220;I have found you,&#8221; he answered, &#8220;because you have sold yourself to do evil in the eyes of the Lord. 21He says, &#8216;I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel&#8212;slave or free.#21:21 Or Israel&#8212;every ruler or leader 22I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.&#8217;</div><div class="p"> 23&#8220;And also concerning Jezebel the Lord says: &#8216;Dogs will devour Jezebel by the wall of#21:23 Most Hebrew manuscripts; a few Hebrew manuscripts, Vulgate and Syriac (see also 2 Kings 9:26) the plot of ground at Jezreel.&#8217;</div><div class="p"> 24&#8220;Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country.&#8221;</div><div class="p"> 25(There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26He behaved in the vilest manner by going after idols, like the Amorites the Lord drove out before Israel.)</div><div class="p"> 27When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.</div><div class="p"> 28Then the word of the Lord came to Elijah the Tishbite: 29&#8220;Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.&#8221;</div>
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 <div class="chapter ch123" data-usfm="PSA.123">
 <div class="label">123</div><div class="cl">Psalm 123</div><div class="d">A song of ascents.</div><div class="q1"> 1I lift up my eyes to you,</div><div class="q2">to you who sit enthroned in heaven.</div><div class="q1"> 2As the eyes of slaves look to the hand of their master,</div><div class="q2">as the eyes of a female slave look to the hand of her mistress,</div><div class="q1">so our eyes look to the Lord our God,</div><div class="q2">till he shows us his mercy.</div><div class="b"></div><div class="q1"> 3Have mercy on us, Lord, have mercy on us,</div><div class="q2">for we have endured no end of contempt.</div><div class="q1"> 4We have endured no end</div><div class="q2">of ridicule from the arrogant,</div><div class="q2">of contempt from the proud.</div>
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