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The Gospel of Mark (Part Seven)

Jesus: The Man Who Changed History

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The Otherness of God

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 <div class="label">1</div><div class="s1">Israel Fights the Remaining Canaanites</div><div class="p"> 1After the death of Joshua, the Israelites asked the Lord, &#8220;Who of us is to go up first to fight against the Canaanites?&#8221;</div><div class="p"> 2The Lord answered, &#8220;Judah shall go up; I have given the land into their hands.&#8221;</div><div class="p"> 3The men of Judah then said to the Simeonites their fellow Israelites, &#8220;Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.&#8221; So the Simeonites went with them.</div><div class="p"> 4When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. 5It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 6Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.</div><div class="p"> 7Then Adoni-Bezek said, &#8220;Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.&#8221; They brought him to Jerusalem, and he died there.</div><div class="p"> 8The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.</div><div class="p"> 9After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11From there they advanced against the people living in Debir (formerly called Kiriath Sepher).</div><div class="p"> 12And Caleb said, &#8220;I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.&#8221; 13Othniel son of Kenaz, Caleb&#8217;s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.</div><div class="p"> 14One day when she came to Othniel, she urged him#1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her to ask her father for a field. When she got off her donkey, Caleb asked her, &#8220;What can I do for you?&#8221;</div><div class="p"> 15She replied, &#8220;Do me a special favor. Since you have given me land in the Negev, give me also springs of water.&#8221; So Caleb gave her the upper and lower springs.</div><div class="p"> 16The descendants of Moses&#8217; father-in-law, the Kenite, went up from the City of Palms#1:16 That is, Jericho with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.</div><div class="p"> 17Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed#1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. the city. Therefore it was called Hormah.#1:17 Hormah means destruction. 18Judah also took#1:18 Hebrew; Septuagint Judah did not take Gaza, Ashkelon and Ekron&#8212;each city with its territory.</div><div class="p"> 19The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. 20As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.</div><div class="p"> 22Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23When they sent men to spy out Bethel (formerly called Luz), 24the spies saw a man coming out of the city and they said to him, &#8220;Show us how to get into the city and we will see that you are treated well.&#8221; 25So he showed them, and they put the city to the sword but spared the man and his whole family. 26He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.</div><div class="p"> 27But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 30Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36The boundary of the Amorites was from Scorpion Pass to Sela and beyond.</div>
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 <div class="label">2</div><div class="s1">The Angel of the Lord at Bokim</div><div class="p"> 1The angel of the Lord went up from Gilgal to Bokim and said, &#8220;I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, &#8216;I will never break my covenant with you, 2and you shall not make a covenant with the people of this land, but you shall break down their altars.&#8217; Yet you have disobeyed me. Why have you done this? 3And I have also said, &#8216;I will not drive them out before you; they will become traps for you, and their gods will become snares to you.&#8217;&#8198;&#8221;</div><div class="p"> 4When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, 5and they called that place Bokim.#2:5 Bokim means weepers. There they offered sacrifices to the Lord.</div><div class="s1">Disobedience and Defeat</div><div class="p"> 6After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. 7The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.</div><div class="p"> 8Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. 9And they buried him in the land of his inheritance, at Timnath Heres#2:9 Also known as Timnath Serah (see Joshua 19:50 and 24:30) in the hill country of Ephraim, north of Mount Gaash.</div><div class="p"> 10After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11Then the Israelites did evil in the eyes of the Lord and served the Baals. 12They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord&#8217;s anger 13because they forsook him and served Baal and the Ashtoreths. 14In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. 15Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.</div><div class="p"> 16Then the Lord raised up judges,#2:16 Or leaders; similarly in verses 17-19 who saved them out of the hands of these raiders. 17Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord&#8217;s commands. 18Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 19But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.</div><div class="p"> 20Therefore the Lord was very angry with Israel and said, &#8220;Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, 21I will no longer drive out before them any of the nations Joshua left when he died. 22I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.&#8221; 23The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.</div>
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 <div class="label">5</div><div class="s1">Dealing With a Case of Incest</div><div class="p"> 1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father&#8217;s wife. 2And you are proud! Shouldn&#8217;t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan for the destruction of the flesh,#5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.#5:5 Or of his body so that his spirit may be saved on the day of the Lord.</div><div class="p"> 6Your boasting is not good. Don&#8217;t you know that a little yeast leavens the whole batch of dough? 7Get rid of the old yeast, so that you may be a new unleavened batch&#8212;as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.</div><div class="p"> 9I wrote to you in my letter not to associate with sexually immoral people&#8212; 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing to you that you must not associate with anyone who claims to be a brother or sister#5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in 8:11, 13. but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.</div><div class="p"> 12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. &#8220;Expel the wicked person from among you.&#8221;#5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7</div>
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