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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEXO">
 <div class="chapter ch22" data-usfm="EXO.22">
 <div class="label">22</div><div class="s1">Protection of Property</div><div class="p"> # In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30. 1&#8220;Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.</div><div class="p"> 2&#8220;If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3but if it happens after sunrise, the defender is guilty of bloodshed.</div><div class="p">&#8220;Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4If the stolen animal is found alive in their possession&#8212;whether ox or donkey or sheep&#8212;they must pay back double.</div><div class="p"> 5&#8220;If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else&#8217;s field, the offender must make restitution from the best of their own field or vineyard.</div><div class="p"> 6&#8220;If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.</div><div class="p"> 7&#8220;If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor&#8217;s house, the thief, if caught, must pay back double. 8But if the thief is not found, the owner of the house must appear before the judges, and they must#22:8 Or before God, and he will determine whether the owner of the house has laid hands on the other person&#8217;s property. 9In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, &#8216;This is mine,&#8217; both parties are to bring their cases before the judges.#22:9 Or before God The one whom the judges declare#22:9 Or whom God declares guilty must pay back double to the other.</div><div class="p"> 10&#8220;If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person&#8217;s property. The owner is to accept this, and no restitution is required. 12But if the animal was stolen from the neighbor, restitution must be made to the owner. 13If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.</div><div class="p"> 14&#8220;If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.</div><div class="s1">Social Responsibility</div><div class="p"> 16&#8220;If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.</div><div class="p"> 18&#8220;Do not allow a sorceress to live.</div><div class="p"> 19&#8220;Anyone who has sexual relations with an animal is to be put to death.</div><div class="p"> 20&#8220;Whoever sacrifices to any god other than the Lord must be destroyed.#22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.</div><div class="p"> 21&#8220;Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.</div><div class="p"> 22&#8220;Do not take advantage of the widow or the fatherless. 23If you do and they cry out to me, I will certainly hear their cry. 24My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.</div><div class="p"> 25&#8220;If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26If you take your neighbor&#8217;s cloak as a pledge, return it by sunset, 27because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.</div><div class="p"> 28&#8220;Do not blaspheme God#22:28 Or Do not revile the judges or curse the ruler of your people.</div><div class="p"> 29&#8220;Do not hold back offerings from your granaries or your vats.#22:29 The meaning of the Hebrew for this phrase is uncertain.</div><div class="p">&#8220;You must give me the firstborn of your sons. 30Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.</div><div class="p"> 31&#8220;You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch1" data-usfm="JHN.1">
 <div class="label">1</div><div class="s1">The Word Became Flesh</div><div class="p"> 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome#1:5 Or understood it.</div><div class="p"> 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.</div><div class="p"> 9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God&#8212; 13children born not of natural descent, nor of human decision or a husband&#8217;s will, but born of God.</div><div class="p"> 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.</div><div class="p"> 15(John testified concerning him. He cried out, saying, &#8220;This is the one I spoke about when I said, &#8216;He who comes after me has surpassed me because he was before me.&#8217;&#8198;&#8221;) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God and#1:18 Some manuscripts but the only Son, who is in closest relationship with the Father, has made him known.</div><div class="s1">John the Baptist Denies Being the Messiah</div><div class="p"> 19Now this was John&#8217;s testimony when the Jewish leaders#1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John&#8217;s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15,16; 7:1,11,13; 9:22; 18:14,28,36; 19:7,12,31,38; 20:19. in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, &#8220;I am not the Messiah.&#8221;</div><div class="p"> 21They asked him, &#8220;Then who are you? Are you Elijah?&#8221;</div><div class="p">He said, &#8220;I am not.&#8221;</div><div class="p">&#8220;Are you the Prophet?&#8221;</div><div class="p">He answered, &#8220;No.&#8221;</div><div class="p"> 22Finally they said, &#8220;Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?&#8221;</div><div class="p"> 23John replied in the words of Isaiah the prophet, &#8220;I am the voice of one calling in the wilderness, &#8216;Make straight the way for the Lord.&#8217;&#8198;&#8221;#1:23 Isaiah 40:3</div><div class="p"> 24Now the Pharisees who had been sent 25questioned him, &#8220;Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?&#8221;</div><div class="p"> 26&#8220;I baptize with#1:26 Or in; also in verses 31 and 33 (twice) water,&#8221; John replied, &#8220;but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.&#8221;</div><div class="p"> 28This all happened at Bethany on the other side of the Jordan, where John was baptizing.</div><div class="s1">John Testifies About Jesus</div><div class="p"> 29The next day John saw Jesus coming toward him and said, &#8220;Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, &#8216;A man who comes after me has surpassed me because he was before me.&#8217; 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.&#8221;</div><div class="p"> 32Then John gave this testimony: &#8220;I saw the Spirit come down from heaven as a dove and remain on him. 33And I myself did not know him, but the one who sent me to baptize with water told me, &#8216;The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.&#8217; 34I have seen and I testify that this is God&#8217;s Chosen One.&#8221;#1:34 See Isaiah 42:1; many manuscripts is the Son of God.</div><div class="s1">John&#8217;s Disciples Follow Jesus</div><div class="p"> 35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, &#8220;Look, the Lamb of God!&#8221;</div><div class="p"> 37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, &#8220;What do you want?&#8221;</div><div class="p">They said, &#8220;Rabbi&#8221; (which means &#8220;Teacher&#8221;), &#8220;where are you staying?&#8221;</div><div class="p"> 39 &#8220;Come,&#8221; he replied, &#8220;and you will see.&#8221;</div><div class="p">So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.</div><div class="p"> 40Andrew, Simon Peter&#8217;s brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, &#8220;We have found the Messiah&#8221; (that is, the Christ). 42And he brought him to Jesus.</div><div class="p">Jesus looked at him and said, &#8220;You are Simon son of John. You will be called Cephas&#8221; (which, when translated, is Peter#1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.).</div><div class="s1">Jesus Calls Philip and Nathanael</div><div class="p"> 43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, &#8220;Follow me.&#8221;</div><div class="p"> 44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, &#8220;We have found the one Moses wrote about in the Law, and about whom the prophets also wrote&#8212;Jesus of Nazareth, the son of Joseph.&#8221;</div><div class="p"> 46&#8220;Nazareth! Can anything good come from there?&#8221; Nathanael asked.</div><div class="p">&#8220;Come and see,&#8221; said Philip.</div><div class="p"> 47When Jesus saw Nathanael approaching, he said of him, &#8220;Here truly is an Israelite in whom there is no deceit.&#8221;</div><div class="p"> 48&#8220;How do you know me?&#8221; Nathanael asked.</div><div class="p">Jesus answered, &#8220;I saw you while you were still under the fig tree before Philip called you.&#8221;</div><div class="p"> 49Then Nathanael declared, &#8220;Rabbi, you are the Son of God; you are the king of Israel.&#8221;</div><div class="p"> 50Jesus said, &#8220;You believe#1:50 Or Do you believe&#8230;? because I told you I saw you under the fig tree. You will see greater things than that.&#8221; 51He then added, &#8220;Very truly I tell you,#1:51 The Greek is plural. you#1:51 The Greek is plural. will see &#8216;heaven open, and the angels of God ascending and descending on&#8217;#1:51 Gen. 28:12 the Son of Man.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOB">
 <div class="chapter ch40" data-usfm="JOB.40">
 <div class="label">40</div><div class="p"> 1The Lord said to Job:</div><div class="q1"> 2&#8220;Will the one who contends with the Almighty correct him?</div><div class="q2">Let him who accuses God answer him!&#8221;</div><div class="p"> 3Then Job answered the Lord:</div><div class="q1"> 4&#8220;I am unworthy&#8212;how can I reply to you?</div><div class="q2">I put my hand over my mouth.</div><div class="q1"> 5I spoke once, but I have no answer&#8212;</div><div class="q2">twice, but I will say no more.&#8221;</div><div class="p"> 6Then the Lord spoke to Job out of the storm:</div><div class="q1"> 7&#8220;Brace yourself like a man;</div><div class="q2">I will question you,</div><div class="q2">and you shall answer me.</div><div class="b"></div><div class="q1"> 8&#8220;Would you discredit my justice?</div><div class="q2">Would you condemn me to justify yourself?</div><div class="q1"> 9Do you have an arm like God&#8217;s,</div><div class="q2">and can your voice thunder like his?</div><div class="q1"> 10Then adorn yourself with glory and splendor,</div><div class="q2">and clothe yourself in honor and majesty.</div><div class="q1"> 11Unleash the fury of your wrath,</div><div class="q2">look at all who are proud and bring them low,</div><div class="q1"> 12look at all who are proud and humble them,</div><div class="q2">crush the wicked where they stand.</div><div class="q1"> 13Bury them all in the dust together;</div><div class="q2">shroud their faces in the grave.</div><div class="q1"> 14Then I myself will admit to you</div><div class="q2">that your own right hand can save you.</div><div class="b"></div><div class="q1"> 15&#8220;Look at Behemoth,</div><div class="q2">which I made along with you</div><div class="q2">and which feeds on grass like an ox.</div><div class="q1"> 16What strength it has in its loins,</div><div class="q2">what power in the muscles of its belly!</div><div class="q1"> 17Its tail sways like a cedar;</div><div class="q2">the sinews of its thighs are close-knit.</div><div class="q1"> 18Its bones are tubes of bronze,</div><div class="q2">its limbs like rods of iron.</div><div class="q1"> 19It ranks first among the works of God,</div><div class="q2">yet its Maker can approach it with his sword.</div><div class="q1"> 20The hills bring it their produce,</div><div class="q2">and all the wild animals play nearby.</div><div class="q1"> 21Under the lotus plants it lies,</div><div class="q2">hidden among the reeds in the marsh.</div><div class="q1"> 22The lotuses conceal it in their shadow;</div><div class="q2">the poplars by the stream surround it.</div><div class="q1"> 23A raging river does not alarm it;</div><div class="q2">it is secure, though the Jordan should surge against its mouth.</div><div class="q1"> 24Can anyone capture it by the eyes,</div><div class="q2">or trap it and pierce its nose?</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch10" data-usfm="2CO.10">
 <div class="label">10</div><div class="s1">Paul&#8217;s Defense of His Ministry</div><div class="p"> 1By the humility and gentleness of Christ, I appeal to you&#8212;I, Paul, who am &#8220;timid&#8221; when face to face with you, but &#8220;bold&#8221; toward you when away! 2I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete.</div><div class="p"> 7You are judging by appearances.#10:7 Or Look at the obvious facts If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. 8So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. 9I do not want to seem to be trying to frighten you with my letters. 10For some say, &#8220;His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.&#8221; 11Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.</div><div class="p"> 12We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. 14We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. 15Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, 16so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else&#8217;s territory. 17But, &#8220;Let the one who boasts boast in the Lord.&#8221;#10:17 Jer. 9:24 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.</div>
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