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TRUSTING GOD WITHOUT a TRACE: A Place of Full Surrender

Living in Increase (Part 2) - Increase in Love

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch37" data-usfm="GEN.37">
 <div class="label">37</div><div class="s1">Joseph&#8217;s Dreams</div><div class="p"> 1Jacob lived in the land where his father had stayed, the land of Canaan.</div><div class="b"></div><div class="p"> 2This is the account of Jacob&#8217;s family line.</div><div class="b"></div><div class="p">Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father&#8217;s wives, and he brought their father a bad report about them.</div><div class="p"> 3Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate#37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32. robe for him. 4When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.</div><div class="p"> 5Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6He said to them, &#8220;Listen to this dream I had: 7We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.&#8221;</div><div class="p"> 8His brothers said to him, &#8220;Do you intend to reign over us? Will you actually rule us?&#8221; And they hated him all the more because of his dream and what he had said.</div><div class="p"> 9Then he had another dream, and he told it to his brothers. &#8220;Listen,&#8221; he said, &#8220;I had another dream, and this time the sun and moon and eleven stars were bowing down to me.&#8221;</div><div class="p"> 10When he told his father as well as his brothers, his father rebuked him and said, &#8220;What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?&#8221; 11His brothers were jealous of him, but his father kept the matter in mind.</div><div class="s1">Joseph Sold by His Brothers</div><div class="p"> 12Now his brothers had gone to graze their father&#8217;s flocks near Shechem, 13and Israel said to Joseph, &#8220;As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.&#8221;</div><div class="p">&#8220;Very well,&#8221; he replied.</div><div class="p"> 14So he said to him, &#8220;Go and see if all is well with your brothers and with the flocks, and bring word back to me.&#8221; Then he sent him off from the Valley of Hebron.</div><div class="p">When Joseph arrived at Shechem, 15a man found him wandering around in the fields and asked him, &#8220;What are you looking for?&#8221;</div><div class="p"> 16He replied, &#8220;I&#8217;m looking for my brothers. Can you tell me where they are grazing their flocks?&#8221;</div><div class="p"> 17&#8220;They have moved on from here,&#8221; the man answered. &#8220;I heard them say, &#8216;Let&#8217;s go to Dothan.&#8217;&#8198;&#8221;</div><div class="p">So Joseph went after his brothers and found them near Dothan. 18But they saw him in the distance, and before he reached them, they plotted to kill him.</div><div class="p"> 19&#8220;Here comes that dreamer!&#8221; they said to each other. 20&#8220;Come now, let&#8217;s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we&#8217;ll see what comes of his dreams.&#8221;</div><div class="p"> 21When Reuben heard this, he tried to rescue him from their hands. &#8220;Let&#8217;s not take his life,&#8221; he said. 22&#8220;Don&#8217;t shed any blood. Throw him into this cistern here in the wilderness, but don&#8217;t lay a hand on him.&#8221; Reuben said this to rescue him from them and take him back to his father.</div><div class="p"> 23So when Joseph came to his brothers, they stripped him of his robe&#8212;the ornate robe he was wearing&#8212; 24and they took him and threw him into the cistern. The cistern was empty; there was no water in it.</div><div class="p"> 25As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.</div><div class="p"> 26Judah said to his brothers, &#8220;What will we gain if we kill our brother and cover up his blood? 27Come, let&#8217;s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.&#8221; His brothers agreed.</div><div class="p"> 28So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels#37:28 That is, about 8 ounces or about 230 grams of silver to the Ishmaelites, who took him to Egypt.</div><div class="p"> 29When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30He went back to his brothers and said, &#8220;The boy isn&#8217;t there! Where can I turn now?&#8221;</div><div class="p"> 31Then they got Joseph&#8217;s robe, slaughtered a goat and dipped the robe in the blood. 32They took the ornate robe back to their father and said, &#8220;We found this. Examine it to see whether it is your son&#8217;s robe.&#8221;</div><div class="p"> 33He recognized it and said, &#8220;It is my son&#8217;s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.&#8221;</div><div class="p"> 34Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35All his sons and daughters came to comfort him, but he refused to be comforted. &#8220;No,&#8221; he said, &#8220;I will continue to mourn until I join my son in the grave.&#8221; So his father wept for him.</div><div class="p"> 36Meanwhile, the Midianites#37:36 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also verse 28); Masoretic Text Medanites sold Joseph in Egypt to Potiphar, one of Pharaoh&#8217;s officials, the captain of the guard.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMRK">
 <div class="chapter ch7" data-usfm="MRK.7">
 <div class="label">7</div><div class="s1">That Which Defiles</div><div class="p"> 1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.#7:4 Some early manuscripts pitchers, kettles and dining couches)</div><div class="p"> 5So the Pharisees and teachers of the law asked Jesus, &#8220;Why don&#8217;t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?&#8221;</div><div class="p"> 6He replied, &#8220;Isaiah was right when he prophesied about you hypocrites; as it is written:</div><div class="q1"> &#8220;&#8198;&#8216;These people honor me with their lips,</div><div class="q2"> but their hearts are far from me.</div><div class="q1"> 7 They worship me in vain;</div><div class="q2"> their teachings are merely human rules.&#8217; # 7:7 
 Isaiah 29:13
 </div><div class="m"> 8 You have let go of the commands of God and are holding on to human traditions.&#8221;</div><div class="p"> 9And he continued, &#8220;You have a fine way of setting aside the commands of God in order to observe#7:9 Some manuscripts set up your own traditions! 10For Moses said, &#8216;Honor your father and mother,&#8217;#7:10 Exodus 20:12; Deut. 5:16 and, &#8216;Anyone who curses their father or mother is to be put to death.&#8217;#7:10 Exodus 21:17; Lev. 20:9 11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)&#8212; 12then you no longer let them do anything for their father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.&#8221;</div><div class="p"> 14Again Jesus called the crowd to him and said, &#8220;Listen to me, everyone, and understand this. 15Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.&#8221; [16]#7:16 Some manuscripts include here the words of 4:23.</div><div class="p"> 17After he had left the crowd and entered the house, his disciples asked him about this parable. 18&#8220;Are you so dull?&#8221; he asked. &#8220;Don&#8217;t you see that nothing that enters a person from the outside can defile them? 19For it doesn&#8217;t go into their heart but into their stomach, and then out of the body.&#8221; (In saying this, Jesus declared all foods clean.)</div><div class="p"> 20He went on: &#8220;What comes out of a person is what defiles them. 21For it is from within, out of a person&#8217;s heart, that evil thoughts come&#8212;sexual immorality, theft, murder, 22adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and defile a person.&#8221;</div><div class="s1">Jesus Honors a Syrophoenician Woman&#8217;s Faith</div><div class="p"> 24Jesus left that place and went to the vicinity of Tyre.#7:24 Many early manuscripts Tyre and Sidon He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.</div><div class="p"> 27 &#8220;First let the children eat all they want,&#8221; he told her, &#8220;for it is not right to take the children&#8217;s bread and toss it to the dogs.&#8221;</div><div class="p"> 28&#8220;Lord,&#8221; she replied, &#8220;even the dogs under the table eat the children&#8217;s crumbs.&#8221;</div><div class="p"> 29Then he told her, &#8220;For such a reply, you may go; the demon has left your daughter.&#8221;</div><div class="p"> 30She went home and found her child lying on the bed, and the demon gone.</div><div class="s1">Jesus Heals a Deaf and Mute Man</div><div class="p"> 31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.#7:31 That is, the Ten Cities 32There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.</div><div class="p"> 33After he took him aside, away from the crowd, Jesus put his fingers into the man&#8217;s ears. Then he spit and touched the man&#8217;s tongue. 34He looked up to heaven and with a deep sigh said to him, &#8220;Ephphatha!&#8221; (which means &#8220;Be opened!&#8221;). 35At this, the man&#8217;s ears were opened, his tongue was loosened and he began to speak plainly.</div><div class="p"> 36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37People were overwhelmed with amazement. &#8220;He has done everything well,&#8221; they said. &#8220;He even makes the deaf hear and the mute speak.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOB">
 <div class="chapter ch3" data-usfm="JOB.3">
 <div class="label">3</div><div class="s1">Job Speaks</div><div class="p"> 1After this, Job opened his mouth and cursed the day of his birth. 2He said:</div><div class="q1"> 3&#8220;May the day of my birth perish,</div><div class="q2">and the night that said, &#8216;A boy is conceived!&#8217;</div><div class="q1"> 4That day&#8212;may it turn to darkness;</div><div class="q2">may God above not care about it;</div><div class="q2">may no light shine on it.</div><div class="q1"> 5May gloom and utter darkness claim it once more;</div><div class="q2">may a cloud settle over it;</div><div class="q2">may blackness overwhelm it.</div><div class="q1"> 6That night&#8212;may thick darkness seize it;</div><div class="q2">may it not be included among the days of the year</div><div class="q2">nor be entered in any of the months.</div><div class="q1"> 7May that night be barren;</div><div class="q2">may no shout of joy be heard in it.</div><div class="q1"> 8May those who curse days#3:8 Or curse the sea curse that day,</div><div class="q2">those who are ready to rouse Leviathan.</div><div class="q1"> 9May its morning stars become dark;</div><div class="q2">may it wait for daylight in vain</div><div class="q2">and not see the first rays of dawn,</div><div class="q1"> 10for it did not shut the doors of the womb on me</div><div class="q2">to hide trouble from my eyes.</div><div class="b"></div><div class="q1"> 11&#8220;Why did I not perish at birth,</div><div class="q2">and die as I came from the womb?</div><div class="q1"> 12Why were there knees to receive me</div><div class="q2">and breasts that I might be nursed?</div><div class="q1"> 13For now I would be lying down in peace;</div><div class="q2">I would be asleep and at rest</div><div class="q1"> 14with kings and rulers of the earth,</div><div class="q2">who built for themselves places now lying in ruins,</div><div class="q1"> 15with princes who had gold,</div><div class="q2">who filled their houses with silver.</div><div class="q1"> 16Or why was I not hidden away in the ground like a stillborn child,</div><div class="q2">like an infant who never saw the light of day?</div><div class="q1"> 17There the wicked cease from turmoil,</div><div class="q2">and there the weary are at rest.</div><div class="q1"> 18Captives also enjoy their ease;</div><div class="q2">they no longer hear the slave driver&#8217;s shout.</div><div class="q1"> 19The small and the great are there,</div><div class="q2">and the slaves are freed from their owners.</div><div class="b"></div><div class="q1"> 20&#8220;Why is light given to those in misery,</div><div class="q2">and life to the bitter of soul,</div><div class="q1"> 21to those who long for death that does not come,</div><div class="q2">who search for it more than for hidden treasure,</div><div class="q1"> 22who are filled with gladness</div><div class="q2">and rejoice when they reach the grave?</div><div class="q1"> 23Why is life given to a man</div><div class="q2">whose way is hidden,</div><div class="q2">whom God has hedged in?</div><div class="q1"> 24For sighing has become my daily food;</div><div class="q2">my groans pour out like water.</div><div class="q1"> 25What I feared has come upon me;</div><div class="q2">what I dreaded has happened to me.</div><div class="q1"> 26I have no peace, no quietness;</div><div class="q2">I have no rest, but only turmoil.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch7" data-usfm="ROM.7">
 <div class="label">7</div><div class="s1">Released From the Law, Bound to Christ</div><div class="p"> 1Do you not know, brothers and sisters&#8212;for I am speaking to those who know the law&#8212;that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.</div><div class="p"> 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh,#7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.</div><div class="s1">The Law and Sin</div><div class="p"> 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, &#8220;You shall not covet.&#8221;#7:7 Exodus 20:17; Deut. 5:21 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good.</div><div class="p"> 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.</div><div class="p"> 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature.#7:18 Or my flesh For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do&#8212;this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.</div><div class="p"> 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God&#8217;s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord!</div><div class="p">So then, I myself in my mind am a slave to God&#8217;s law, but in my sinful nature#7:25 Or in the flesh a slave to the law of sin.</div>
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