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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch19" data-usfm="MAT.19.1+MAT.19.2+MAT.19.3+MAT.19.4+MAT.19.5+MAT.19.6+MAT.19.7+MAT.19.8+MAT.19.9+MAT.19.10+MAT.19.11+MAT.19.12+MAT.19.13+MAT.19.14+MAT.19.15">
 <div class="p">1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2Large crowds followed him, and he healed them there.</div><div class="p"> 3Some Pharisees came to him to test him. They asked, &#8220;Is it lawful for a man to divorce his wife for any and every reason?&#8221;</div><div class="p"> 4 &#8220;Haven&#8217;t you read,&#8221; he replied, &#8220;that at the beginning the Creator &#8216;made them male and female,&#8217;#19:4 Gen. 1:27 5and said, &#8216;For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh&#8217;#19:5 Gen. 2:24? 6So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.&#8221;</div><div class="p"> 7&#8220;Why then,&#8221; they asked, &#8220;did Moses command that a man give his wife a certificate of divorce and send her away?&#8221;</div><div class="p"> 8Jesus replied, &#8220;Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.&#8221;</div><div class="p"> 10The disciples said to him, &#8220;If this is the situation between a husband and wife, it is better not to marry.&#8221;</div><div class="p"> 11Jesus replied, &#8220;Not everyone can accept this word, but only those to whom it has been given. 12For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others&#8212;and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.&#8221;</div><div class="s1">The Little Children and Jesus</div><div class="p"> 13Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.</div><div class="p"> 14Jesus said, &#8220;Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.&#8221; 15When he had placed his hands on them, he went on from there.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch26" data-usfm="ACT.26.1+ACT.26.2+ACT.26.3+ACT.26.4+ACT.26.5+ACT.26.6+ACT.26.7+ACT.26.8+ACT.26.9+ACT.26.10+ACT.26.11+ACT.26.12+ACT.26.13+ACT.26.14+ACT.26.15+ACT.26.16+ACT.26.17+ACT.26.18">
 <div class="p">1Then Agrippa said to Paul, &#8220;You have permission to speak for yourself.&#8221;</div><div class="p">So Paul motioned with his hand and began his defense: 2&#8220;King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.</div><div class="p"> 4&#8220;The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8Why should any of you consider it incredible that God raises the dead?</div><div class="p"> 9&#8220;I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord&#8217;s people in prison, and when they were put to death, I cast my vote against them. 11Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.</div><div class="p"> 12&#8220;On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14We all fell to the ground, and I heard a voice saying to me in Aramaic,#26:14 Or Hebrew &#8216;Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.&#8217;</div><div class="p"> 15&#8220;Then I asked, &#8216;Who are you, Lord?&#8217;</div><div class="p">&#8220; &#8216;I am Jesus, whom you are persecuting,&#8217; the Lord replied. 16&#8216;Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17I will rescue you from your own people and from the Gentiles. I am sending you to them 18to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.&#8217;</div><div class="p"> </div>
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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch42" data-usfm="PSA.42">
 <div class="label">42</div><div class="ms">BOOK II</div><div class="mr"> Psalms 42&#8211;72</div><div class="cl">Psalm 42#In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.#In Hebrew texts 42:1-11 is numbered 42:2-12.</div><div class="d">For the director of music. A maskil#Title: Probably a literary or musical term of the Sons of Korah.</div><div class="q1"> 1As the deer pants for streams of water,</div><div class="q2">so my soul pants for you, my God.</div><div class="q1"> 2My soul thirsts for God, for the living God.</div><div class="q2">When can I go and meet with God?</div><div class="q1"> 3My tears have been my food</div><div class="q2">day and night,</div><div class="q1">while people say to me all day long,</div><div class="q2">&#8220;Where is your God?&#8221;</div><div class="q1"> 4These things I remember</div><div class="q2">as I pour out my soul:</div><div class="q1">how I used to go to the house of God</div><div class="q2">under the protection of the Mighty One#42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.</div><div class="q1">with shouts of joy and praise</div><div class="q2">among the festive throng.</div><div class="b"></div><div class="q1"> 5Why, my soul, are you downcast?</div><div class="q2">Why so disturbed within me?</div><div class="q1">Put your hope in God,</div><div class="q2">for I will yet praise him,</div><div class="q2">my Savior and my God.</div><div class="b"></div><div class="q1"> 6My soul is downcast within me;</div><div class="q2">therefore I will remember you</div><div class="q1">from the land of the Jordan,</div><div class="q2">the heights of Hermon&#8212;from Mount Mizar.</div><div class="q1"> 7Deep calls to deep</div><div class="q2">in the roar of your waterfalls;</div><div class="q1">all your waves and breakers</div><div class="q2">have swept over me.</div><div class="b"></div><div class="q1"> 8By day the Lord directs his love,</div><div class="q2">at night his song is with me&#8212;</div><div class="q2">a prayer to the God of my life.</div><div class="b"></div><div class="q1"> 9I say to God my Rock,</div><div class="q2">&#8220;Why have you forgotten me?</div><div class="q1">Why must I go about mourning,</div><div class="q2">oppressed by the enemy?&#8221;</div><div class="q1"> 10My bones suffer mortal agony</div><div class="q2">as my foes taunt me,</div><div class="q1">saying to me all day long,</div><div class="q2">&#8220;Where is your God?&#8221;</div><div class="b"></div><div class="q1"> 11Why, my soul, are you downcast?</div><div class="q2">Why so disturbed within me?</div><div class="q1">Put your hope in God,</div><div class="q2">for I will yet praise him,</div><div class="q2">my Savior and my God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch15" data-usfm="LEV.15">
 <div class="label">15</div><div class="s1">Discharges Causing Uncleanness</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;Speak to the Israelites and say to them: &#8216;When any man has an unusual bodily discharge, such a discharge is unclean. 3Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:</div><div class="p"> 4&#8220;&#8198;&#8216;Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. 6Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 7&#8220;&#8198;&#8216;Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 8&#8220;&#8198;&#8216;If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 9&#8220;&#8198;&#8216;Everything the man sits on when riding will be unclean, 10and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 11&#8220;&#8198;&#8216;Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 12&#8220;&#8198;&#8216;A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.</div><div class="p"> 13&#8220;&#8198;&#8216;When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15The priest is to sacrifice them, the one for a sin offering#15:15 Or purification offering; also in verse 30 and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.</div><div class="p"> 16&#8220;&#8198;&#8216;When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.</div><div class="p"> 19&#8220;&#8198;&#8216;When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.</div><div class="p"> 20&#8220;&#8198;&#8216;Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.</div><div class="p"> 24&#8220;&#8198;&#8216;If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.</div><div class="p"> 25&#8220;&#8198;&#8216;When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 28&#8220;&#8198;&#8216;When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.</div><div class="p"> 31&#8220;&#8198;&#8216;You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,#15:31 Or my tabernacle which is among them.&#8217;&#8198;&#8221;</div><div class="p"> 32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.</div>
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