Two-Year Bible Reading Plan: Volume 1

Read the Book: July - September

A Chapter A Day: Reading The Bible In 3 Years (Year 1, Quarter 1)

A Chapter A Day: Reading The Bible In 3 Years (Year 1, Quarter 2)

The Gospel of Mark (Part Seven)

Strong Disciples Two

The Other Five Prayer Journey

Fully Devoted

A Chapter A Day: Reading The Bible In 3 Years (Year 1, Quarter 3)

You in Five Years

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">9</div><div class="p"> 1On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. 2The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them. 3And all the nobles of the provinces, the satraps, the governors and the king&#8217;s administrators helped the Jews, because fear of Mordecai had seized them. 4Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.</div><div class="p"> 5The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. 6In the citadel of Susa, the Jews killed and destroyed five hundred men. 7They also killed Parshandatha, Dalphon, Aspatha, 8Poratha, Adalia, Aridatha, 9Parmashta, Arisai, Aridai and Vaizatha, 10the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.</div><div class="p"> 11The number of those killed in the citadel of Susa was reported to the king that same day. 12The king said to Queen Esther, &#8220;The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king&#8217;s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.&#8221;</div><div class="p"> 13&#8220;If it pleases the king,&#8221; Esther answered, &#8220;give the Jews in Susa permission to carry out this day&#8217;s edict tomorrow also, and let Haman&#8217;s ten sons be impaled on poles.&#8221;</div><div class="p"> 14So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman. 15The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.</div><div class="p"> 16Meanwhile, the remainder of the Jews who were in the king&#8217;s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.</div><div class="p"> 18The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.</div><div class="p"> 19That is why rural Jews&#8212;those living in villages&#8212;observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.</div><div class="s1">Purim Established</div><div class="p"> 20Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.</div><div class="p"> 23So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. 25But when the plot came to the king&#8217;s attention,#9:25 Or when Esther came before the king he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. 26(Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, 27the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews&#8212;nor should the memory of these days die out among their descendants.</div><div class="p"> 29So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes&#8217; kingdom&#8212;words of goodwill and assurance&#8212; 31to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. 32Esther&#8217;s decree confirmed these regulations about Purim, and it was written down in the records.</div>
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 <div class="label">10</div><div class="s1">The Greatness of Mordecai</div><div class="p"> 1King Xerxes imposed tribute throughout the empire, to its distant shores. 2And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia? 3Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.</div>
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 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p"> 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1"> 7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1"> 8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p"> 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p"> 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p"> 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p"> 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
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