Journeying to Easter - Part 3

Financial Discipleship – the Bible on Partiality

Prepare for Motherhood

EDEN: 15 - Day Devotional by The Belonging Co

The Creator's Purpose: A Model for Creative Work

Honorable Husbands

Defiant Hope

Psalm 51: Forgiven & Free

Hope for My Special Needs Family

Journey Through Galatians

The Listener’s Bible®: NIV Edition

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch35" data-usfm="GEN.35">
 <div class="label">35</div><div class="s1">Jacob Returns to Bethel</div><div class="p"> 1Then God said to Jacob, &#8220;Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.&#8221;</div><div class="p"> 2So Jacob said to his household and to all who were with him, &#8220;Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.&#8221; 4So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.</div><div class="p"> 6Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7There he built an altar, and he called the place El Bethel,#35:7 El Bethel means God of Bethel. because it was there that God revealed himself to him when he was fleeing from his brother.</div><div class="p"> 8Now Deborah, Rebekah&#8217;s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.#35:8 Allon Bakuth means oak of weeping.</div><div class="p"> 9After Jacob returned from Paddan Aram,#35:9 That is, Northwest Mesopotamia; also in verse 26 God appeared to him again and blessed him. 10God said to him, &#8220;Your name is Jacob,#35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives. but you will no longer be called Jacob; your name will be Israel.#35:10 Israel probably means he struggles with God.&#8221; So he named him Israel.</div><div class="p"> 11And God said to him, &#8220;I am God Almighty#35:11 Hebrew El-Shaddai; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.&#8221; 13Then God went up from him at the place where he had talked with him.</div><div class="p"> 14Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15Jacob called the place where God had talked with him Bethel.#35:15 Bethel means house of God.</div><div class="s1">The Deaths of Rachel and Isaac</div><div class="p"> 16Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17And as she was having great difficulty in childbirth, the midwife said to her, &#8220;Don&#8217;t despair, for you have another son.&#8221; 18As she breathed her last&#8212;for she was dying&#8212;she named her son Ben-Oni.#35:18 Ben-Oni means son of my trouble. But his father named him Benjamin.#35:18 Benjamin means son of my right hand.</div><div class="p"> 19So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel&#8217;s tomb.</div><div class="p"> 21Israel moved on again and pitched his tent beyond Migdal Eder. 22While Israel was living in that region, Reuben went in and slept with his father&#8217;s concubine Bilhah, and Israel heard of it.</div><div class="b"></div><div class="m">Jacob had twelve sons:</div><div class="li1"> 23The sons of Leah:</div><div class="li2">Reuben the firstborn of Jacob,</div><div class="li2">Simeon, Levi, Judah, Issachar and Zebulun.</div><div class="li1"> 24The sons of Rachel:</div><div class="li2">Joseph and Benjamin.</div><div class="li1"> 25The sons of Rachel&#8217;s servant Bilhah:</div><div class="li2">Dan and Naphtali.</div><div class="li1"> 26The sons of Leah&#8217;s servant Zilpah:</div><div class="li2">Gad and Asher.</div><div class="p">These were the sons of Jacob, who were born to him in Paddan Aram.</div><div class="b"></div><div class="p"> 27Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28Isaac lived a hundred and eighty years. 29Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch36" data-usfm="GEN.36">
 <div class="label">36</div><div class="s1">Esau&#8217;s Descendants</div><div class="p"> 1This is the account of the family line of Esau (that is, Edom).</div><div class="pm"> 2Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite&#8212; 3also Basemath daughter of Ishmael and sister of Nebaioth.</div><div class="pm"> 4Adah bore Eliphaz to Esau, Basemath bore Reuel, 5and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.</div><div class="pm"> 6Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8So Esau (that is, Edom) settled in the hill country of Seir.</div><div class="p"> 9This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.</div><div class="b"></div><div class="li1"> 10These are the names of Esau&#8217;s sons:</div><div class="li2">Eliphaz, the son of Esau&#8217;s wife Adah, and Reuel, the son of Esau&#8217;s wife Basemath.</div><div class="li1"> 11The sons of Eliphaz:</div><div class="li2">Teman, Omar, Zepho, Gatam and Kenaz.</div><div class="li2"> 12Esau&#8217;s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau&#8217;s wife Adah.</div><div class="li1"> 13The sons of Reuel:</div><div class="li2">Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau&#8217;s wife Basemath.</div><div class="li4"> 14The sons of Esau&#8217;s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:</div><div class="li2">Jeush, Jalam and Korah.</div><div class="b"></div><div class="p"> 15These were the chiefs among Esau&#8217;s descendants:</div><div class="li1">The sons of Eliphaz the firstborn of Esau:</div><div class="li2">Chiefs Teman, Omar, Zepho, Kenaz, 16Korah,#36:16 Masoretic Text; Samaritan Pentateuch (also verse 11 and 1 Chron. 1:36) does not have Korah. Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.</div><div class="li1"> 17The sons of Esau&#8217;s son Reuel:</div><div class="li2">Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau&#8217;s wife Basemath.</div><div class="li1"> 18The sons of Esau&#8217;s wife Oholibamah:</div><div class="li2">Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau&#8217;s wife Oholibamah daughter of Anah.</div><div class="p"> 19These were the sons of Esau (that is, Edom), and these were their chiefs.</div><div class="b"></div><div class="p"> 20These were the sons of Seir the Horite, who were living in the region:</div><div class="li2">Lotan, Shobal, Zibeon, Anah, 21Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.</div><div class="li1"> 22The sons of Lotan:</div><div class="li2">Hori and Homam.#36:22 Hebrew Hemam, a variant of Homam (see 1 Chron. 1:39) Timna was Lotan&#8217;s sister.</div><div class="li1"> 23The sons of Shobal:</div><div class="li2">Alvan, Manahath, Ebal, Shepho and Onam.</div><div class="li1"> 24The sons of Zibeon:</div><div class="li2">Aiah and Anah. This is the Anah who discovered the hot springs#36:24 Vulgate; Syriac discovered water; the meaning of the Hebrew for this word is uncertain. in the desert while he was grazing the donkeys of his father Zibeon.</div><div class="li1"> 25The children of Anah:</div><div class="li2">Dishon and Oholibamah daughter of Anah.</div><div class="li1"> 26The sons of Dishon#36:26 Hebrew Dishan, a variant of Dishon:</div><div class="li2">Hemdan, Eshban, Ithran and Keran.</div><div class="li1"> 27The sons of Ezer:</div><div class="li2">Bilhan, Zaavan and Akan.</div><div class="li1"> 28The sons of Dishan:</div><div class="li2">Uz and Aran.</div><div class="li1"> 29These were the Horite chiefs:</div><div class="li2">Lotan, Shobal, Zibeon, Anah, 30Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.</div><div class="s1">The Rulers of Edom</div><div class="p"> 31These were the kings who reigned in Edom before any Israelite king reigned:</div><div class="li1"> 32Bela son of Beor became king of Edom. His city was named Dinhabah.</div><div class="li1"> 33When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.</div><div class="li1"> 34When Jobab died, Husham from the land of the Temanites succeeded him as king.</div><div class="li1"> 35When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.</div><div class="li1"> 36When Hadad died, Samlah from Masrekah succeeded him as king.</div><div class="li1"> 37When Samlah died, Shaul from Rehoboth on the river succeeded him as king.</div><div class="li1"> 38When Shaul died, Baal-Hanan son of Akbor succeeded him as king.</div><div class="li1"> 39When Baal-Hanan son of Akbor died, Hadad#36:39 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Syriac (see also 1 Chron. 1:50); most manuscripts of the Masoretic Text Hadar succeeded him as king. His city was named Pau, and his wife&#8217;s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.</div><div class="b"></div><div class="p"> 40These were the chiefs descended from Esau, by name, according to their clans and regions:</div><div class="li2">Timna, Alvah, Jetheth, 41Oholibamah, Elah, Pinon, 42Kenaz, Teman, Mibzar, 43Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.</div><div class="p">This is the family line of Esau, the father of the Edomites.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch2" data-usfm="ROM.2">
 <div class="label">2</div><div class="s1">God&#8217;s Righteous Judgment</div><div class="p"> 1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God&#8217;s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God&#8217;s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God&#8217;s kindness is intended to lead you to repentance?</div><div class="p"> 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God&#8217;s wrath, when his righteous judgment will be revealed. 6God &#8220;will repay each person according to what they have done.&#8221;#2:6 Psalm 62:12; Prov. 24:12 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.</div><div class="p"> 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God&#8217;s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people&#8217;s secrets through Jesus Christ, as my gospel declares.</div><div class="s1">The Jews and the Law</div><div class="p"> 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth&#8212; 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: &#8220;God&#8217;s name is blasphemed among the Gentiles because of you.&#8221;#2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22</div><div class="p"> 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p"> 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch3" data-usfm="ROM.3">
 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p"> 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p"> 3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p"> 5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p"> 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2"> 11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1"> 12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1"> 13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2"> 14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1"> 15&#8220;Their feet are swift to shed blood;</div><div class="q2"> 16ruin and misery mark their ways,</div><div class="q1"> 17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2"> 18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p"> 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p"> 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p"> 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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