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ICA - 365 Daily Kingdom Living

New International Version

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 <div class="chapter ch53" data-usfm="PSA.53.1">
 <div class="q1">1The fool says in his heart,</div><div class="q2">&#8220;There is no God.&#8221;</div><div class="q1">They are corrupt, and their ways are vile;</div><div class="q2">there is no one who does good.</div><div class="q1"> </div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch5" data-usfm="NUM.5">
 <div class="label">5</div><div class="s1">The Purity of the Camp</div><div class="p"> 1The Lord said to Moses, 2&#8220;Command the Israelites to send away from the camp anyone who has a defiling skin disease#5:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.&#8221; 4The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.</div><div class="s1">Restitution for Wrongs</div><div class="p"> 5The Lord said to Moses, 6&#8220;Say to the Israelites: &#8216;Any man or woman who wrongs another in any way#5:6 Or woman who commits any wrong common to mankind and so is unfaithful to the Lord is guilty 7and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9All the sacred contributions the Israelites bring to a priest will belong to him. 10Sacred things belong to their owners, but what they give to the priest will belong to the priest.&#8217;&#8198;&#8221;</div><div class="s1">The Test for an Unfaithful Wife</div><div class="p"> 11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">6</div><div class="s1">The Nazirite</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.</div><div class="p"> 5&#8220;&#8198;&#8216;During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.</div><div class="p"> 6&#8220;&#8198;&#8216;Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8Throughout the period of their dedication, they are consecrated to the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;If someone dies suddenly in the Nazirite&#8217;s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day&#8212;the day of their cleansing. 10Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11The priest is to offer one as a sin offering#6:11 Or purification offering; also in verses 14 and 16 and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.</div><div class="p"> 13&#8220;&#8198;&#8216;Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast&#8212;thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.</div><div class="p"> 18&#8220;&#8198;&#8216;Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.</div><div class="p"> 19&#8220;&#8198;&#8216;After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.</div><div class="p"> 21&#8220;&#8198;&#8216;This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.&#8217;&#8198;&#8221;</div><div class="s1">The Priestly Blessing</div><div class="p"> 22The Lord said to Moses, 23&#8220;Tell Aaron and his sons, &#8216;This is how you are to bless the Israelites. Say to them:</div><div class="q1"> 24&#8220;&#8198;&#8216;&#8198;&#8220;The Lord bless you</div><div class="q2">and keep you;</div><div class="q1"> 25the Lord make his face shine on you</div><div class="q2">and be gracious to you;</div><div class="q1"> 26the Lord turn his face toward you</div><div class="q2">and give you peace.&#8221;&#8198;&#8217;</div><div class="p"> 27&#8220;So they will put my name on the Israelites, and I will bless them.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">49</div><div class="cl">Psalm 49#In Hebrew texts 49:1-20 is numbered 49:2-21.</div><div class="d">For the director of music. Of the Sons of Korah. A psalm.</div><div class="q1"> 1Hear this, all you peoples;</div><div class="q2">listen, all who live in this world,</div><div class="q1"> 2both low and high,</div><div class="q2">rich and poor alike:</div><div class="q1"> 3My mouth will speak words of wisdom;</div><div class="q2">the meditation of my heart will give you understanding.</div><div class="q1"> 4I will turn my ear to a proverb;</div><div class="q2">with the harp I will expound my riddle:</div><div class="b"></div><div class="q1"> 5Why should I fear when evil days come,</div><div class="q2">when wicked deceivers surround me&#8212;</div><div class="q1"> 6those who trust in their wealth</div><div class="q2">and boast of their great riches?</div><div class="q1"> 7No one can redeem the life of another</div><div class="q2">or give to God a ransom for them&#8212;</div><div class="q1"> 8the ransom for a life is costly,</div><div class="q2">no payment is ever enough&#8212;</div><div class="q1"> 9so that they should live on forever</div><div class="q2">and not see decay.</div><div class="q1"> 10For all can see that the wise die,</div><div class="q2">that the foolish and the senseless also perish,</div><div class="q2">leaving their wealth to others.</div><div class="q1"> 11Their tombs will remain their houses#49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain forever,</div><div class="q2">their dwellings for endless generations,</div><div class="q2">though they had#49:11 Or generations, / for they have named lands after themselves.</div><div class="b"></div><div class="q1"> 12People, despite their wealth, do not endure;</div><div class="q2">they are like the beasts that perish.</div><div class="b"></div><div class="q1"> 13This is the fate of those who trust in themselves,</div><div class="q2">and of their followers, who approve their sayings.#49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.</div><div class="q1"> 14They are like sheep and are destined to die;</div><div class="q2">death will be their shepherd</div><div class="q2">(but the upright will prevail over them in the morning).</div><div class="q1">Their forms will decay in the grave,</div><div class="q2">far from their princely mansions.</div><div class="q1"> 15But God will redeem me from the realm of the dead;</div><div class="q2">he will surely take me to himself.</div><div class="q1"> 16Do not be overawed when others grow rich,</div><div class="q2">when the splendor of their houses increases;</div><div class="q1"> 17for they will take nothing with them when they die,</div><div class="q2">their splendor will not descend with them.</div><div class="q1"> 18Though while they live they count themselves blessed&#8212;</div><div class="q2">and people praise you when you prosper&#8212;</div><div class="q1"> 19they will join those who have gone before them,</div><div class="q2">who will never again see the light of life.</div><div class="b"></div><div class="q1"> 20People who have wealth but lack understanding</div><div class="q2">are like the beasts that perish.</div>
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