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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch23" data-usfm="ACT.23">
 <div class="label">23</div><div class="p"> 1Paul looked straight at the Sanhedrin and said, &#8220;My brothers, I have fulfilled my duty to God in all good conscience to this day.&#8221; 2At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3Then Paul said to him, &#8220;God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!&#8221;</div><div class="p"> 4Those who were standing near Paul said, &#8220;How dare you insult God&#8217;s high priest!&#8221;</div><div class="p"> 5Paul replied, &#8220;Brothers, I did not realize that he was the high priest; for it is written: &#8216;Do not speak evil about the ruler of your people.&#8217;#23:5 Exodus 22:28&#8221;</div><div class="p"> 6Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, &#8220;My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.&#8221; 7When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)</div><div class="p"> 9There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. &#8220;We find nothing wrong with this man,&#8221; they said. &#8220;What if a spirit or an angel has spoken to him?&#8221; 10The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.</div><div class="p"> 11The following night the Lord stood near Paul and said, &#8220;Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.&#8221;</div><div class="s1">The Plot to Kill Paul</div><div class="p"> 12The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13More than forty men were involved in this plot. 14They went to the chief priests and the elders and said, &#8220;We have taken a solemn oath not to eat anything until we have killed Paul. 15Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.&#8221;</div><div class="p"> 16But when the son of Paul&#8217;s sister heard of this plot, he went into the barracks and told Paul.</div><div class="p"> 17Then Paul called one of the centurions and said, &#8220;Take this young man to the commander; he has something to tell him.&#8221; 18So he took him to the commander.</div><div class="p">The centurion said, &#8220;Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.&#8221;</div><div class="p"> 19The commander took the young man by the hand, drew him aside and asked, &#8220;What is it you want to tell me?&#8221;</div><div class="p"> 20He said: &#8220;Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21Don&#8217;t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.&#8221;</div><div class="p"> 22The commander dismissed the young man with this warning: &#8220;Don&#8217;t tell anyone that you have reported this to me.&#8221;</div><div class="s1">Paul Transferred to Caesarea</div><div class="p"> 23Then he called two of his centurions and ordered them, &#8220;Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen#23:23 The meaning of the Greek for this word is uncertain. to go to Caesarea at nine tonight. 24Provide horses for Paul so that he may be taken safely to Governor Felix.&#8221;</div><div class="p"> 25He wrote a letter as follows:</div><div class="pmo"> 26Claudius Lysias,</div><div class="b"></div><div class="pmo">To His Excellency, Governor Felix:</div><div class="b"></div><div class="pmo">Greetings.</div><div class="b"></div><div class="pm"> 27This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.</div><div class="p"> 31So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32The next day they let the cavalry go on with him, while they returned to the barracks. 33When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35he said, &#8220;I will hear your case when your accusers get here.&#8221; Then he ordered that Paul be kept under guard in Herod&#8217;s palace.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch24" data-usfm="ACT.24">
 <div class="label">24</div><div class="s1">Paul&#8217;s Trial Before Felix</div><div class="p"> 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: &#8220;We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly.</div><div class="p"> 5&#8220;We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7]#24:6-7 Some manuscripts include here him, and we would have judged him in accordance with our law. 7 But the commander Lysias came and took him from us with much violence, 8 ordering his accusers to come before you. 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.&#8221;</div><div class="p"> 9The other Jews joined in the accusation, asserting that these things were true.</div><div class="p"> 10When the governor motioned for him to speak, Paul replied: &#8220;I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man.</div><div class="p"> 17&#8220;After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin&#8212; 21unless it was this one thing I shouted as I stood in their presence: &#8216;It is concerning the resurrection of the dead that I am on trial before you today.&#8217;&#8198;&#8221;</div><div class="p"> 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. &#8220;When Lysias the commander comes,&#8221; he said, &#8220;I will decide your case.&#8221; 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.</div><div class="p"> 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, &#8220;That&#8217;s enough for now! You may leave. When I find it convenient, I will send for you.&#8221; 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.</div><div class="p"> 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch7" data-usfm="HEB.7">
 <div class="label">7</div><div class="s1">Melchizedek the Priest</div><div class="p"> 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means &#8220;king of righteousness&#8221;; then also, &#8220;king of Salem&#8221; means &#8220;king of peace.&#8221; 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.</div><div class="p"> 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people&#8212;that is, from their fellow Israelites&#8212;even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.</div><div class="s1">Jesus Like Melchizedek</div><div class="p"> 11If perfection could have been attained through the Levitical priesthood&#8212;and indeed the law given to the people established that priesthood&#8212;why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;#7:17 Psalm 110:4</div><div class="p"> 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.</div><div class="p"> 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:</div><div class="q1">&#8220;The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q2">&#8216;You are a priest forever.&#8217;&#8198;&#8221;#7:21 Psalm 110:4</div><div class="m"> 22Because of this oath, Jesus has become the guarantor of a better covenant.</div><div class="p"> 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely#7:25 Or forever those who come to God through him, because he always lives to intercede for them.</div><div class="p"> 26Such a high priest truly meets our need&#8212;one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch8" data-usfm="HEB.8">
 <div class="label">8</div><div class="s1">The High Priest of a New Covenant</div><div class="p"> 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.</div><div class="p"> 3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: &#8220;See to it that you make everything according to the pattern shown you on the mountain.&#8221;#8:5 Exodus 25:40 6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.</div><div class="p"> 7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said#8:8 Some manuscripts may be translated fault and said to the people.:</div><div class="q1">&#8220;The days are coming, declares the Lord,</div><div class="q2">when I will make a new covenant</div><div class="q1">with the people of Israel</div><div class="q2">and with the people of Judah.</div><div class="q1"> 9It will not be like the covenant</div><div class="q2">I made with their ancestors</div><div class="q1">when I took them by the hand</div><div class="q2">to lead them out of Egypt,</div><div class="q1">because they did not remain faithful to my covenant,</div><div class="q2">and I turned away from them,</div><div class="q4">declares the Lord.</div><div class="q1"> 10This is the covenant I will establish with the people of Israel</div><div class="q2">after that time, declares the Lord.</div><div class="q1">I will put my laws in their minds</div><div class="q2">and write them on their hearts.</div><div class="q1">I will be their God,</div><div class="q2">and they will be my people.</div><div class="q1"> 11No longer will they teach their neighbor,</div><div class="q2">or say to one another, &#8216;Know the Lord,&#8217;</div><div class="q1">because they will all know me,</div><div class="q2">from the least of them to the greatest.</div><div class="q1"> 12For I will forgive their wickedness</div><div class="q2">and will remember their sins no more.&#8221;#8:12 Jer. 31:31-34</div><div class="p"> 13By calling this covenant &#8220;new,&#8221; he has made the first one obsolete; and what is obsolete and outdated will soon disappear.</div>
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