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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch3" data-usfm="LUK.3">
 <div class="label">3</div><div class="s1">John the Baptist Prepares the Way</div><div class="p"> 1In the fifteenth year of the reign of Tiberius Caesar&#8212;when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene&#8212; 2during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4As it is written in the book of the words of Isaiah the prophet:</div><div class="q1">&#8220;A voice of one calling in the wilderness,</div><div class="q1">&#8216;Prepare the way for the Lord,</div><div class="q2">make straight paths for him.</div><div class="q1"> 5Every valley shall be filled in,</div><div class="q2">every mountain and hill made low.</div><div class="q1">The crooked roads shall become straight,</div><div class="q2">the rough ways smooth.</div><div class="q1"> 6And all people will see God&#8217;s salvation.&#8217;&#8198;&#8221;#3:6 Isaiah 40:3-5</div><div class="p"> 7John said to the crowds coming out to be baptized by him, &#8220;You brood of vipers! Who warned you to flee from the coming wrath? 8Produce fruit in keeping with repentance. And do not begin to say to yourselves, &#8216;We have Abraham as our father.&#8217; For I tell you that out of these stones God can raise up children for Abraham. 9The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.&#8221;</div><div class="p"> 10&#8220;What should we do then?&#8221; the crowd asked.</div><div class="p"> 11John answered, &#8220;Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.&#8221;</div><div class="p"> 12Even tax collectors came to be baptized. &#8220;Teacher,&#8221; they asked, &#8220;what should we do?&#8221;</div><div class="p"> 13&#8220;Don&#8217;t collect any more than you are required to,&#8221; he told them.</div><div class="p"> 14Then some soldiers asked him, &#8220;And what should we do?&#8221;</div><div class="p">He replied, &#8220;Don&#8217;t extort money and don&#8217;t accuse people falsely&#8212;be content with your pay.&#8221;</div><div class="p"> 15The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16John answered them all, &#8220;I baptize you with#3:16 Or in water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with#3:16 Or in the Holy Spirit and fire. 17His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.&#8221; 18And with many other words John exhorted the people and proclaimed the good news to them.</div><div class="p"> 19But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother&#8217;s wife, and all the other evil things he had done, 20Herod added this to them all: He locked John up in prison.</div><div class="s1">The Baptism and Genealogy of Jesus</div><div class="p"> 21When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: &#8220;You are my Son, whom I love; with you I am well pleased.&#8221;</div><div class="p"> 23Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,</div><div class="b"></div><div class="li1">the son of Heli, 24the son of Matthat,</div><div class="li1">the son of Levi, the son of Melki,</div><div class="li1">the son of Jannai, the son of Joseph,</div><div class="li1"> 25the son of Mattathias, the son of Amos,</div><div class="li1">the son of Nahum, the son of Esli,</div><div class="li1">the son of Naggai, 26the son of Maath,</div><div class="li1">the son of Mattathias, the son of Semein,</div><div class="li1">the son of Josek, the son of Joda,</div><div class="li1"> 27the son of Joanan, the son of Rhesa,</div><div class="li1">the son of Zerubbabel, the son of Shealtiel,</div><div class="li1">the son of Neri, 28the son of Melki,</div><div class="li1">the son of Addi, the son of Cosam,</div><div class="li1">the son of Elmadam, the son of Er,</div><div class="li1"> 29the son of Joshua, the son of Eliezer,</div><div class="li1">the son of Jorim, the son of Matthat,</div><div class="li1">the son of Levi, 30the son of Simeon,</div><div class="li1">the son of Judah, the son of Joseph,</div><div class="li1">the son of Jonam, the son of Eliakim,</div><div class="li1"> 31the son of Melea, the son of Menna,</div><div class="li1">the son of Mattatha, the son of Nathan,</div><div class="li1">the son of David, 32the son of Jesse,</div><div class="li1">the son of Obed, the son of Boaz,</div><div class="li1">the son of Salmon,#3:32 Some early manuscripts Sala the son of Nahshon,</div><div class="li1"> 33the son of Amminadab, the son of Ram,#3:33 Some manuscripts Amminadab, the son of Admin, the son of Arni; other manuscripts vary widely.</div><div class="li1">the son of Hezron, the son of Perez,</div><div class="li1">the son of Judah, 34the son of Jacob,</div><div class="li1">the son of Isaac, the son of Abraham,</div><div class="li1">the son of Terah, the son of Nahor,</div><div class="li1"> 35the son of Serug, the son of Reu,</div><div class="li1">the son of Peleg, the son of Eber,</div><div class="li1">the son of Shelah, 36the son of Cainan,</div><div class="li1">the son of Arphaxad, the son of Shem,</div><div class="li1">the son of Noah, the son of Lamech,</div><div class="li1"> 37the son of Methuselah, the son of Enoch,</div><div class="li1">the son of Jared, the son of Mahalalel,</div><div class="li1">the son of Kenan, 38the son of Enosh,</div><div class="li1">the son of Seth, the son of Adam,</div><div class="li1">the son of God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch13" data-usfm="LEV.13">
 <div class="label">13</div><div class="s1">Regulations About Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch41" data-usfm="PSA.41">
 <div class="label">41</div><div class="cl">Psalm 41#In Hebrew texts 41:1-13 is numbered 41:2-14.</div><div class="d">For the director of music. A psalm of David.</div><div class="q1"> 1Blessed are those who have regard for the weak;</div><div class="q2">the Lord delivers them in times of trouble.</div><div class="q1"> 2The Lord protects and preserves them&#8212;</div><div class="q2">they are counted among the blessed in the land&#8212;</div><div class="q2">he does not give them over to the desire of their foes.</div><div class="q1"> 3The Lord sustains them on their sickbed</div><div class="q2">and restores them from their bed of illness.</div><div class="b"></div><div class="q1"> 4I said, &#8220;Have mercy on me, Lord;</div><div class="q2">heal me, for I have sinned against you.&#8221;</div><div class="q1"> 5My enemies say of me in malice,</div><div class="q2">&#8220;When will he die and his name perish?&#8221;</div><div class="q1"> 6When one of them comes to see me,</div><div class="q2">he speaks falsely, while his heart gathers slander;</div><div class="q2">then he goes out and spreads it around.</div><div class="b"></div><div class="q1"> 7All my enemies whisper together against me;</div><div class="q2">they imagine the worst for me, saying,</div><div class="q1"> 8&#8220;A vile disease has afflicted him;</div><div class="q2">he will never get up from the place where he lies.&#8221;</div><div class="q1"> 9Even my close friend,</div><div class="q2">someone I trusted,</div><div class="q1">one who shared my bread,</div><div class="q2">has turned#41:9 Hebrew has lifted up his heel against me.</div><div class="b"></div><div class="q1"> 10But may you have mercy on me, Lord;</div><div class="q2">raise me up, that I may repay them.</div><div class="q1"> 11I know that you are pleased with me,</div><div class="q2">for my enemy does not triumph over me.</div><div class="q1"> 12Because of my integrity you uphold me</div><div class="q2">and set me in your presence forever.</div><div class="b"></div><div class="b"></div><div class="q1"> 13Praise be to the Lord, the God of Israel,</div><div class="q2">from everlasting to everlasting.</div><div class="qc">Amen and Amen.</div>
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