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The Gospel of Mark (Part Seven)

Strong Disciples Two

Bible 2021

Crisis Converted

Elijah. Man of Courage, Man of Faith, Man of God.

[How Firm a Foundation] Creation

Reading With the People of God #9 - Faithfulness

Touching Heaven, Changing Earth

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch5" data-usfm="NUM.5">
 <div class="label">5</div><div class="s1">The Purity of the Camp</div><div class="p"> 1The Lord said to Moses, 2&#8220;Command the Israelites to send away from the camp anyone who has a defiling skin disease#5:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.&#8221; 4The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.</div><div class="s1">Restitution for Wrongs</div><div class="p"> 5The Lord said to Moses, 6&#8220;Say to the Israelites: &#8216;Any man or woman who wrongs another in any way#5:6 Or woman who commits any wrong common to mankind and so is unfaithful to the Lord is guilty 7and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9All the sacred contributions the Israelites bring to a priest will belong to him. 10Sacred things belong to their owners, but what they give to the priest will belong to the priest.&#8217;&#8198;&#8221;</div><div class="s1">The Test for an Unfaithful Wife</div><div class="p"> 11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch6" data-usfm="NUM.6">
 <div class="label">6</div><div class="s1">The Nazirite</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.</div><div class="p"> 5&#8220;&#8198;&#8216;During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.</div><div class="p"> 6&#8220;&#8198;&#8216;Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8Throughout the period of their dedication, they are consecrated to the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;If someone dies suddenly in the Nazirite&#8217;s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day&#8212;the day of their cleansing. 10Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11The priest is to offer one as a sin offering#6:11 Or purification offering; also in verses 14 and 16 and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.</div><div class="p"> 13&#8220;&#8198;&#8216;Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast&#8212;thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.</div><div class="p"> 18&#8220;&#8198;&#8216;Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.</div><div class="p"> 19&#8220;&#8198;&#8216;After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.</div><div class="p"> 21&#8220;&#8198;&#8216;This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.&#8217;&#8198;&#8221;</div><div class="s1">The Priestly Blessing</div><div class="p"> 22The Lord said to Moses, 23&#8220;Tell Aaron and his sons, &#8216;This is how you are to bless the Israelites. Say to them:</div><div class="q1"> 24&#8220;&#8198;&#8216;&#8198;&#8220;The Lord bless you</div><div class="q2">and keep you;</div><div class="q1"> 25the Lord make his face shine on you</div><div class="q2">and be gracious to you;</div><div class="q1"> 26the Lord turn his face toward you</div><div class="q2">and give you peace.&#8221;&#8198;&#8217;</div><div class="p"> 27&#8220;So they will put my name on the Israelites, and I will bless them.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch30" data-usfm="PRO.30">
 <div class="label">30</div><div class="ms1">Sayings of Agur</div><div class="p"> 1The sayings of Agur son of Jakeh&#8212;an inspired utterance.</div><div class="q1">This man&#8217;s utterance to Ithiel:</div><div class="b"></div><div class="q1">&#8220;I am weary, God,</div><div class="q2">but I can prevail.#30:1 With a different word division of the Hebrew; Masoretic Text utterance to Ithiel, / to Ithiel and Ukal:</div><div class="q1"> 2Surely I am only a brute, not a man;</div><div class="q2">I do not have human understanding.</div><div class="q1"> 3I have not learned wisdom,</div><div class="q2">nor have I attained to the knowledge of the Holy One.</div><div class="q1"> 4Who has gone up to heaven and come down?</div><div class="q2">Whose hands have gathered up the wind?</div><div class="q1">Who has wrapped up the waters in a cloak?</div><div class="q2">Who has established all the ends of the earth?</div><div class="q1">What is his name, and what is the name of his son?</div><div class="q2">Surely you know!</div><div class="b"></div><div class="b"></div><div class="q1"> 5&#8220;Every word of God is flawless;</div><div class="q2">he is a shield to those who take refuge in him.</div><div class="q1"> 6Do not add to his words,</div><div class="q2">or he will rebuke you and prove you a liar.</div><div class="b"></div><div class="q1"> 7&#8220;Two things I ask of you, Lord;</div><div class="q2">do not refuse me before I die:</div><div class="q1"> 8Keep falsehood and lies far from me;</div><div class="q2">give me neither poverty nor riches,</div><div class="q2">but give me only my daily bread.</div><div class="q1"> 9Otherwise, I may have too much and disown you</div><div class="q2">and say, &#8216;Who is the Lord?&#8217;</div><div class="q1">Or I may become poor and steal,</div><div class="q2">and so dishonor the name of my God.</div><div class="b"></div><div class="q1"> 10&#8220;Do not slander a servant to their master,</div><div class="q2">or they will curse you, and you will pay for it.</div><div class="b"></div><div class="q1"> 11&#8220;There are those who curse their fathers</div><div class="q2">and do not bless their mothers;</div><div class="q1"> 12those who are pure in their own eyes</div><div class="q2">and yet are not cleansed of their filth;</div><div class="q1"> 13those whose eyes are ever so haughty,</div><div class="q2">whose glances are so disdainful;</div><div class="q1"> 14those whose teeth are swords</div><div class="q2">and whose jaws are set with knives</div><div class="q1">to devour the poor from the earth</div><div class="q2">and the needy from among mankind.</div><div class="b"></div><div class="q1"> 15&#8220;The leech has two daughters.</div><div class="q2">&#8216;Give! Give!&#8217; they cry.</div><div class="b"></div><div class="q1">&#8220;There are three things that are never satisfied,</div><div class="q2">four that never say, &#8216;Enough!&#8217;:</div><div class="q1"> 16the grave, the barren womb,</div><div class="q2">land, which is never satisfied with water,</div><div class="q2">and fire, which never says, &#8216;Enough!&#8217;</div><div class="b"></div><div class="q1"> 17&#8220;The eye that mocks a father,</div><div class="q2">that scorns an aged mother,</div><div class="q1">will be pecked out by the ravens of the valley,</div><div class="q2">will be eaten by the vultures.</div><div class="b"></div><div class="q1"> 18&#8220;There are three things that are too amazing for me,</div><div class="q2">four that I do not understand:</div><div class="q1"> 19the way of an eagle in the sky,</div><div class="q2">the way of a snake on a rock,</div><div class="q1">the way of a ship on the high seas,</div><div class="q2">and the way of a man with a young woman.</div><div class="b"></div><div class="q1"> 20&#8220;This is the way of an adulterous woman:</div><div class="q2">She eats and wipes her mouth</div><div class="q2">and says, &#8216;I&#8217;ve done nothing wrong.&#8217;</div><div class="b"></div><div class="q1"> 21&#8220;Under three things the earth trembles,</div><div class="q2">under four it cannot bear up:</div><div class="q1"> 22a servant who becomes king,</div><div class="q2">a godless fool who gets plenty to eat,</div><div class="q1"> 23a contemptible woman who gets married,</div><div class="q2">and a servant who displaces her mistress.</div><div class="b"></div><div class="q1"> 24&#8220;Four things on earth are small,</div><div class="q2">yet they are extremely wise:</div><div class="q1"> 25Ants are creatures of little strength,</div><div class="q2">yet they store up their food in the summer;</div><div class="q1"> 26hyraxes are creatures of little power,</div><div class="q2">yet they make their home in the crags;</div><div class="q1"> 27locusts have no king,</div><div class="q2">yet they advance together in ranks;</div><div class="q1"> 28a lizard can be caught with the hand,</div><div class="q2">yet it is found in kings&#8217; palaces.</div><div class="b"></div><div class="q1"> 29&#8220;There are three things that are stately in their stride,</div><div class="q2">four that move with stately bearing:</div><div class="q1"> 30a lion, mighty among beasts,</div><div class="q2">who retreats before nothing;</div><div class="q1"> 31a strutting rooster, a he-goat,</div><div class="q2">and a king secure against revolt.#30:31 The meaning of the Hebrew for this phrase is uncertain.</div><div class="b"></div><div class="q1"> 32&#8220;If you play the fool and exalt yourself,</div><div class="q2">or if you plan evil,</div><div class="q2">clap your hand over your mouth!</div><div class="q1"> 33For as churning cream produces butter,</div><div class="q2">and as twisting the nose produces blood,</div><div class="q2">so stirring up anger produces strife.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch16" data-usfm="LUK.16">
 <div class="label">16</div><div class="s1">The Parable of the Shrewd Manager</div><div class="p"> 1Jesus told his disciples: &#8220;There was a rich man whose manager was accused of wasting his possessions. 2So he called him in and asked him, &#8216;What is this I hear about you? Give an account of your management, because you cannot be manager any longer.&#8217;</div><div class="p"> 3 &#8220;The manager said to himself, &#8216;What shall I do now? My master is taking away my job. I&#8217;m not strong enough to dig, and I&#8217;m ashamed to beg&#8212; 4I know what I&#8217;ll do so that, when I lose my job here, people will welcome me into their houses.&#8217;</div><div class="p"> 5 &#8220;So he called in each one of his master&#8217;s debtors. He asked the first, &#8216;How much do you owe my master?&#8217;</div><div class="p"> 6 &#8220;&#8198;&#8216;Nine hundred gallons # 16:6 Or about 3,000 liters of olive oil,&#8217; he replied.</div><div class="p"> &#8220;The manager told him, &#8216;Take your bill, sit down quickly, and make it four hundred and fifty.&#8217;</div><div class="p"> 7 &#8220;Then he asked the second, &#8216;And how much do you owe?&#8217;</div><div class="p"> &#8220;&#8198;&#8216;A thousand bushels # 16:7 Or about 30 tons of wheat,&#8217; he replied.</div><div class="p"> &#8220;He told him, &#8216;Take your bill and make it eight hundred.&#8217;</div><div class="p"> 8 &#8220;The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.</div><div class="p"> 10 &#8220;Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12And if you have not been trustworthy with someone else&#8217;s property, who will give you property of your own?</div><div class="p"> 13 &#8220;No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.&#8221;</div><div class="p"> 14The Pharisees, who loved money, heard all this and were sneering at Jesus. 15He said to them, &#8220;You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God&#8217;s sight.</div><div class="s1">Additional Teachings</div><div class="p"> 16 &#8220;The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.</div><div class="p"> 18 &#8220;Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.</div><div class="s1">The Rich Man and Lazarus</div><div class="p"> 19 &#8220;There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man&#8217;s table. Even the dogs came and licked his sores.</div><div class="p"> 22 &#8220;The time came when the beggar died and the angels carried him to Abraham&#8217;s side. The rich man also died and was buried. 23In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, &#8216;Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.&#8217;</div><div class="p"> 25 &#8220;But Abraham replied, &#8216;Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.&#8217;</div><div class="p"> 27 &#8220;He answered, &#8216;Then I beg you, father, send Lazarus to my family, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.&#8217;</div><div class="p"> 29 &#8220;Abraham replied, &#8216;They have Moses and the Prophets; let them listen to them.&#8217;</div><div class="p"> 30 &#8220;&#8198;&#8216;No, father Abraham,&#8217; he said, &#8216;but if someone from the dead goes to them, they will repent.&#8217;</div><div class="p"> 31 &#8220;He said to him, &#8216;If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.&#8217;&#8198;&#8221;</div>
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