The Gospel of Mark (Part Seven)

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Elijah. Man of Courage, Man of Faith, Man of God.

New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

The Bible for Young Explorers: Leviticus

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The Bible for Young Explorers: Numbers

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The Bible for Young Explorers: Deuteronomy

Healing in Jesus' Name – Through Your Hands

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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">3</div><div class="s1">Jesus Teaches Nicodemus</div><div class="p"> 1Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2He came to Jesus at night and said, &#8220;Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.&#8221;</div><div class="p"> 3Jesus replied, &#8220;Very truly I tell you, no one can see the kingdom of God unless they are born again.#3:3 The Greek for again also means from above; also in verse 7.&#8221;</div><div class="p"> 4&#8220;How can someone be born when they are old?&#8221; Nicodemus asked. &#8220;Surely they cannot enter a second time into their mother&#8217;s womb to be born!&#8221;</div><div class="p"> 5Jesus answered, &#8220;Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit#3:6 Or but spirit gives birth to spirit. 7You should not be surprised at my saying, &#8216;You#3:7 The Greek is plural. must be born again.&#8217; 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.&#8221;#3:8 The Greek for Spirit is the same as that for wind.</div><div class="p"> 9&#8220;How can this be?&#8221; Nicodemus asked.</div><div class="p"> 10 &#8220;You are Israel&#8217;s teacher,&#8221; said Jesus, &#8220;and do you not understand these things? 11Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven&#8212;the Son of Man.#3:13 Some manuscripts Man, who is in heaven 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,#3:14 The Greek for lifted up also means exalted. 15that everyone who believes may have eternal life in him.&#8221;#3:15 Some interpreters end the quotation with verse 21.</div><div class="p"> 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God&#8217;s one and only Son. 19This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.</div><div class="s1">John Testifies Again About Jesus</div><div class="p"> 22After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24(This was before John was put in prison.) 25An argument developed between some of John&#8217;s disciples and a certain Jew over the matter of ceremonial washing. 26They came to John and said to him, &#8220;Rabbi, that man who was with you on the other side of the Jordan&#8212;the one you testified about&#8212;look, he is baptizing, and everyone is going to him.&#8221;</div><div class="p"> 27To this John replied, &#8220;A person can receive only what is given them from heaven. 28You yourselves can testify that I said, &#8216;I am not the Messiah but am sent ahead of him.&#8217; 29The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom&#8217;s voice. That joy is mine, and it is now complete. 30He must become greater; I must become less.&#8221;#3:30 Some interpreters end the quotation with verse 36.</div><div class="p"> 31The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32He testifies to what he has seen and heard, but no one accepts his testimony. 33Whoever has accepted it has certified that God is truthful. 34For the one whom God has sent speaks the words of God, for God#3:34 Greek he gives the Spirit without limit. 35The Father loves the Son and has placed everything in his hands. 36Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God&#8217;s wrath remains on them.</div>
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 <div class="label">11</div><div class="s1">Paul and the False Apostles</div><div class="p"> 1I hope you will put up with me in a little foolishness. Yes, please put up with me! 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3But I am afraid that just as Eve was deceived by the serpent&#8217;s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.</div><div class="p"> 5I do not think I am in the least inferior to those &#8220;super-apostles.&#8221;#11:5 Or to the most eminent apostles 6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do!</div><div class="p"> 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.</div><div class="s1">Paul Boasts About His Sufferings</div><div class="p"> 16I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that!</div><div class="p">Whatever anyone else dares to boast about&#8212;I am speaking as a fool&#8212;I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham&#8217;s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?</div><div class="p"> 30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.</div>
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 <div class="label">21</div><div class="p"> 1&#8220;These are the laws you are to set before them:</div><div class="s1">Hebrew Servants</div><div class="p"> 2&#8220;If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.</div><div class="p"> 5&#8220;But if the servant declares, &#8216;I love my master and my wife and children and do not want to go free,&#8217; 6then his master must take him before the judges.#21:6 Or before God He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.</div><div class="p"> 7&#8220;If a man sells his daughter as a servant, she is not to go free as male servants do. 8If she does not please the master who has selected her for himself,#21:8 Or master so that he does not choose her he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9If he selects her for his son, he must grant her the rights of a daughter. 10If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11If he does not provide her with these three things, she is to go free, without any payment of money.</div><div class="s1">Personal Injuries</div><div class="p"> 12&#8220;Anyone who strikes a person with a fatal blow is to be put to death. 13However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.</div><div class="p"> 15&#8220;Anyone who attacks#21:15 Or kills their father or mother is to be put to death.</div><div class="p"> 16&#8220;Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper&#8217;s possession.</div><div class="p"> 17&#8220;Anyone who curses their father or mother is to be put to death.</div><div class="p"> 18&#8220;If people quarrel and one person hits another with a stone or with their fist#21:18 Or with a tool and the victim does not die but is confined to bed, 19the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.</div><div class="p"> 20&#8220;Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21but they are not to be punished if the slave recovers after a day or two, since the slave is their property.</div><div class="p"> 22&#8220;If people are fighting and hit a pregnant woman and she gives birth prematurely#21:22 Or she has a miscarriage but there is no serious injury, the offender must be fined whatever the woman&#8217;s husband demands and the court allows. 23But if there is serious injury, you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.</div><div class="p"> 26&#8220;An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.</div><div class="p"> 28&#8220;If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31This law also applies if the bull gores a son or daughter. 32If the bull gores a male or female slave, the owner must pay thirty shekels#21:32 That is, about 12 ounces or about 345 grams of silver to the master of the slave, and the bull is to be stoned to death.</div><div class="p"> 33&#8220;If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.</div><div class="p"> 35&#8220;If anyone&#8217;s bull injures someone else&#8217;s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.</div>
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