Old Testament – Minor Prophets

100 Descriptions of God

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Old Testament – The Books of Moses

Deity of Jesus Christ

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Old Testament – Major Prophets

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Old Testament – The Books of Wisdom

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 <div class="label">11</div><div class="s1">Jesus Comes to Jerusalem as King</div><div class="p"> 1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2saying to them, &#8220;Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3If anyone asks you, &#8216;Why are you doing this?&#8217; say, &#8216;The Lord needs it and will send it back here shortly.&#8217;&#8198;&#8221;</div><div class="p"> 4They went and found a colt outside in the street, tied at a doorway. As they untied it, 5some people standing there asked, &#8220;What are you doing, untying that colt?&#8221; 6They answered as Jesus had told them to, and the people let them go. 7When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted,</div><div class="q1">&#8220;Hosanna!#11:9 A Hebrew expression meaning &#8220;Save!&#8221; which became an exclamation of praise; also in verse 10&#8221;</div><div class="b"></div><div class="q1">&#8220;Blessed is he who comes in the name of the Lord!&#8221;#11:9 Psalm 118:25,26</div><div class="b"></div><div class="q1"> 10&#8220;Blessed is the coming kingdom of our father David!&#8221;</div><div class="b"></div><div class="q1">&#8220;Hosanna in the highest heaven!&#8221;</div><div class="p"> 11Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.</div><div class="s1">Jesus Curses a Fig Tree and Clears the Temple Courts</div><div class="p"> 12The next day as they were leaving Bethany, Jesus was hungry. 13Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14Then he said to the tree, &#8220;May no one ever eat fruit from you again.&#8221; And his disciples heard him say it.</div><div class="p"> 15On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, &#8220;Is it not written: &#8216;My house will be called a house of prayer for all nations&#8217;#11:17 Isaiah 56:7? But you have made it &#8216;a den of robbers.&#8217;#11:17 Jer. 7:11&#8221;</div><div class="p"> 18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.</div><div class="p"> 19When evening came, Jesus and his disciples#11:19 Some early manuscripts came, Jesus went out of the city.</div><div class="p"> 20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, &#8220;Rabbi, look! The fig tree you cursed has withered!&#8221;</div><div class="p"> 22 &#8220;Have faith in God,&#8221; Jesus answered. 23&#8220;Truly#11:22,23 Some early manuscripts &#8220;If you have faith in God,&#8221; Jesus answered, 23 &#8220;truly I tell you, if anyone says to this mountain, &#8216;Go, throw yourself into the sea,&#8217; and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.&#8221; [26]#11:26 Some manuscripts include here words similar to Matt. 6:15.</div><div class="s1">The Authority of Jesus Questioned</div><div class="p"> 27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28&#8220;By what authority are you doing these things?&#8221; they asked. &#8220;And who gave you authority to do this?&#8221;</div><div class="p"> 29Jesus replied, &#8220;I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John&#8217;s baptism&#8212;was it from heaven, or of human origin? Tell me!&#8221;</div><div class="p"> 31They discussed it among themselves and said, &#8220;If we say, &#8216;From heaven,&#8217; he will ask, &#8216;Then why didn&#8217;t you believe him?&#8217; 32But if we say, &#8216;Of human origin&#8217;&#8198;&#8230;&#8221; (They feared the people, for everyone held that John really was a prophet.)</div><div class="p"> 33So they answered Jesus, &#8220;We don&#8217;t know.&#8221;</div><div class="p">Jesus said, &#8220;Neither will I tell you by what authority I am doing these things.&#8221;</div>
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 <div class="label">3</div><div class="s1">Faith or Works of the Law</div><div class="p"> 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?#3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. 4Have you experienced#3:4 Or suffered so much in vain&#8212;if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham &#8220;believed God, and it was credited to him as righteousness.&#8221;#3:6 Gen. 15:6</div><div class="p"> 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: &#8220;All nations will be blessed through you.&#8221;#3:8 Gen. 12:3; 18:18; 22:18 9So those who rely on faith are blessed along with Abraham, the man of faith.</div><div class="p"> 10For all who rely on the works of the law are under a curse, as it is written: &#8220;Cursed is everyone who does not continue to do everything written in the Book of the Law.&#8221;#3:10 Deut. 27:26 11Clearly no one who relies on the law is justified before God, because &#8220;the righteous will live by faith.&#8221;#3:11 Hab. 2:4 12The law is not based on faith; on the contrary, it says, &#8220;The person who does these things will live by them.&#8221;#3:12 Lev. 18:5 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: &#8220;Cursed is everyone who is hung on a pole.&#8221;#3:13 Deut. 21:23 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.</div><div class="s1">The Law and the Promise</div><div class="p"> 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say &#8220;and to seeds,&#8221; meaning many people, but &#8220;and to your seed,&#8221;#3:16 Gen. 12:7; 13:15; 24:7 meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.</div><div class="p"> 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one.</div><div class="p"> 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.</div><div class="s1">Children of God</div><div class="p"> 23Before the coming of this faith,#3:22,23 Or through the faithfulness of Jesus&#8230; 23 Before faith came we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian.</div><div class="p"> 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham&#8217;s seed, and heirs according to the promise.</div>
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 <div class="label">4</div><div class="p"> 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces#4:3 Or under the basic principles of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship.#4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, &#8220;Abba,#4:6 Aramaic for Father Father.&#8221; 7So you are no longer a slave, but God&#8217;s child; and since you are his child, God has made you also an heir.</div><div class="s1">Paul&#8217;s Concern for the Galatians</div><div class="p"> 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God&#8212;or rather are known by God&#8212;how is it that you are turning back to those weak and miserable forces#4:9 Or principles? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you.</div><div class="p"> 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth?</div><div class="p"> 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!</div><div class="s1">Hagar and Sarah</div><div class="p"> 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.</div><div class="p"> 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written:</div><div class="q1">&#8220;Be glad, barren woman,</div><div class="q2">you who never bore a child;</div><div class="q1">shout for joy and cry aloud,</div><div class="q2">you who were never in labor;</div><div class="q1">because more are the children of the desolate woman</div><div class="q2">than of her who has a husband.&#8221;#4:27 Isaiah 54:1</div><div class="p"> 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? &#8220;Get rid of the slave woman and her son, for the slave woman&#8217;s son will never share in the inheritance with the free woman&#8217;s son.&#8221;#4:30 Gen. 21:10 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.</div>
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