Read To Me Daily Semester 3

Read To Me Daily Semester 4

The Gospel of Mark (Part Seven)

Strong Disciples Two

The Other Five Prayer Journey

Fully Devoted

Fruits of the Spirit in Everyday Life

Defeating Enemies of Success

Christmas: The Greatest Gift

Thanksgiving: A Weapon of War

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch11" data-usfm="2SA.11">
 <div class="label">11</div><div class="s1">David and Bathsheba</div><div class="p"> 1In the spring, at the time when kings go off to war, David sent Joab out with the king&#8217;s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.</div><div class="p"> 2One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3and David sent someone to find out about her. The man said, &#8220;She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.&#8221; 4Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5The woman conceived and sent word to David, saying, &#8220;I am pregnant.&#8221;</div><div class="p"> 6So David sent this word to Joab: &#8220;Send me Uriah the Hittite.&#8221; And Joab sent him to David. 7When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8Then David said to Uriah, &#8220;Go down to your house and wash your feet.&#8221; So Uriah left the palace, and a gift from the king was sent after him. 9But Uriah slept at the entrance to the palace with all his master&#8217;s servants and did not go down to his house.</div><div class="p"> 10David was told, &#8220;Uriah did not go home.&#8221; So he asked Uriah, &#8220;Haven&#8217;t you just come from a military campaign? Why didn&#8217;t you go home?&#8221;</div><div class="p"> 11Uriah said to David, &#8220;The ark and Israel and Judah are staying in tents,#11:11 Or staying at Sukkoth and my commander Joab and my lord&#8217;s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!&#8221;</div><div class="p"> 12Then David said to him, &#8220;Stay here one more day, and tomorrow I will send you back.&#8221; So Uriah remained in Jerusalem that day and the next. 13At David&#8217;s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master&#8217;s servants; he did not go home.</div><div class="p"> 14In the morning David wrote a letter to Joab and sent it with Uriah. 15In it he wrote, &#8220;Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.&#8221;</div><div class="p"> 16So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17When the men of the city came out and fought against Joab, some of the men in David&#8217;s army fell; moreover, Uriah the Hittite died.</div><div class="p"> 18Joab sent David a full account of the battle. 19He instructed the messenger: &#8220;When you have finished giving the king this account of the battle, 20the king&#8217;s anger may flare up, and he may ask you, &#8216;Why did you get so close to the city to fight? Didn&#8217;t you know they would shoot arrows from the wall? 21Who killed Abimelek son of Jerub-Besheth#11:21 Also known as Jerub-Baal (that is, Gideon)? Didn&#8217;t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?&#8217; If he asks you this, then say to him, &#8216;Moreover, your servant Uriah the Hittite is dead.&#8217;&#8198;&#8221;</div><div class="p"> 22The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23The messenger said to David, &#8220;The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24Then the archers shot arrows at your servants from the wall, and some of the king&#8217;s men died. Moreover, your servant Uriah the Hittite is dead.&#8221;</div><div class="p"> 25David told the messenger, &#8220;Say this to Joab: &#8216;Don&#8217;t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.&#8217; Say this to encourage Joab.&#8221;</div><div class="p"> 26When Uriah&#8217;s wife heard that her husband was dead, she mourned for him. 27After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2SA">
 <div class="chapter ch12" data-usfm="2SA.12">
 <div class="label">12</div><div class="s1">Nathan Rebukes David</div><div class="p"> 1The Lord sent Nathan to David. When he came to him, he said, &#8220;There were two men in a certain town, one rich and the other poor. 2The rich man had a very large number of sheep and cattle, 3but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.</div><div class="p"> 4&#8220;Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.&#8221;</div><div class="p"> 5David burned with anger against the man and said to Nathan, &#8220;As surely as the Lord lives, the man who did this must die! 6He must pay for that lamb four times over, because he did such a thing and had no pity.&#8221;</div><div class="p"> 7Then Nathan said to David, &#8220;You are the man! This is what the Lord, the God of Israel, says: &#8216;I anointed you king over Israel, and I delivered you from the hand of Saul. 8I gave your master&#8217;s house to you, and your master&#8217;s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.&#8217;</div><div class="p"> 11&#8220;This is what the Lord says: &#8216;Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12You did it in secret, but I will do this thing in broad daylight before all Israel.&#8217;&#8198;&#8221;</div><div class="p"> 13Then David said to Nathan, &#8220;I have sinned against the Lord.&#8221;</div><div class="p">Nathan replied, &#8220;The Lord has taken away your sin. You are not going to die. 14But because by doing this you have shown utter contempt for#12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of the Lord, the son born to you will die.&#8221;</div><div class="p"> 15After Nathan had gone home, the Lord struck the child that Uriah&#8217;s wife had borne to David, and he became ill. 16David pleaded with God for the child. He fasted and spent the nights lying in sackcloth#12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth. on the ground. 17The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.</div><div class="p"> 18On the seventh day the child died. David&#8217;s attendants were afraid to tell him that the child was dead, for they thought, &#8220;While the child was still living, he wouldn&#8217;t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.&#8221;</div><div class="p"> 19David noticed that his attendants were whispering among themselves, and he realized the child was dead. &#8220;Is the child dead?&#8221; he asked.</div><div class="p">&#8220;Yes,&#8221; they replied, &#8220;he is dead.&#8221;</div><div class="p"> 20Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.</div><div class="p"> 21His attendants asked him, &#8220;Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!&#8221;</div><div class="p"> 22He answered, &#8220;While the child was still alive, I fasted and wept. I thought, &#8216;Who knows? The Lord may be gracious to me and let the child live.&#8217; 23But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.&#8221;</div><div class="p"> 24Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The Lord loved him; 25and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.#12:25 Jedidiah means loved by the Lord.</div><div class="p"> 26Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27Joab then sent messengers to David, saying, &#8220;I have fought against Rabbah and taken its water supply. 28Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.&#8221;</div><div class="p"> 29So David mustered the entire army and went to Rabbah, and attacked and captured it. 30David took the crown from their king&#8217;s#12:30 Or from Milkom&#8217;s (that is, Molek&#8217;s) head, and it was placed on his own head. It weighed a talent#12:30 That is, about 75 pounds or about 34 kilograms of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking.#12:31 The meaning of the Hebrew for this clause is uncertain. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch111" data-usfm="PSA.111">
 <div class="label">111</div><div class="cl">Psalm 111#This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.</div><div class="q1"> 1Praise the Lord.#111:1 Hebrew Hallelu Yah</div><div class="b"></div><div class="q1">I will extol the Lord with all my heart</div><div class="q2">in the council of the upright and in the assembly.</div><div class="b"></div><div class="q1"> 2Great are the works of the Lord;</div><div class="q2">they are pondered by all who delight in them.</div><div class="q1"> 3Glorious and majestic are his deeds,</div><div class="q2">and his righteousness endures forever.</div><div class="q1"> 4He has caused his wonders to be remembered;</div><div class="q2">the Lord is gracious and compassionate.</div><div class="q1"> 5He provides food for those who fear him;</div><div class="q2">he remembers his covenant forever.</div><div class="b"></div><div class="q1"> 6He has shown his people the power of his works,</div><div class="q2">giving them the lands of other nations.</div><div class="q1"> 7The works of his hands are faithful and just;</div><div class="q2">all his precepts are trustworthy.</div><div class="q1"> 8They are established for ever and ever,</div><div class="q2">enacted in faithfulness and uprightness.</div><div class="q1"> 9He provided redemption for his people;</div><div class="q2">he ordained his covenant forever&#8212;</div><div class="q2">holy and awesome is his name.</div><div class="b"></div><div class="q1"> 10The fear of the Lord is the beginning of wisdom;</div><div class="q2">all who follow his precepts have good understanding.</div><div class="q2">To him belongs eternal praise.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch14" data-usfm="ROM.14">
 <div class="label">14</div><div class="s1">The Weak and the Strong</div><div class="p"> 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.</div><div class="p"> 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.</div><div class="p"> 10You, then, why do you judge your brother or sister#14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in verses 13, 15 and 21.? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11It is written:</div><div class="q1">&#8220;&#8198;&#8216;As surely as I live,&#8217; says the Lord,</div><div class="q1">&#8216;every knee will bow before me;</div><div class="q2">every tongue will acknowledge God.&#8217;&#8198;&#8221;#14:11 Isaiah 45:23</div><div class="m"> 12So then, each of us will give an account of ourselves to God.</div><div class="p"> 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval.</div><div class="p"> 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.</div><div class="p"> 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.#14:23 Some manuscripts place 16:25-27 here; others after 15:33.</div>
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