It's a Trap!

The Heart of Christmas

Grace + Glory: 7 Days of Experiencing God's Astounding Generosity

Finding Peace in an Imbalanced World

Daily Hope for the Empty Nest

Reflections on Justice

Physician, Heal Yourself (S3-E3)

Testimony and Tolerance

God Renews: Topics of Strength and Healing

Finding Refreshment: A 3-Day Parenting Plan

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p"> 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1"> 7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1"> 8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p"> 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p"> 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p"> 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p"> 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch5" data-usfm="ROM.5">
 <div class="label">5</div><div class="s1">Peace and Hope</div><div class="p"> 1Therefore, since we have been justified through faith, we#5:1 Many manuscripts let us have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we#5:2 Or let us boast in the hope of the glory of God. 3Not only so, but we#5:3 Or let us also glory in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not put us to shame, because God&#8217;s love has been poured out into our hearts through the Holy Spirit, who has been given to us.</div><div class="p"> 6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.</div><div class="p"> 9Since we have now been justified by his blood, how much more shall we be saved from God&#8217;s wrath through him! 10For if, while we were God&#8217;s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.</div><div class="s1">Death Through Adam, Life Through Christ</div><div class="p"> 12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned&#8212;</div><div class="p"> 13To be sure, sin was in the world before the law was given, but sin is not charged against anyone&#8217;s account where there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.</div><div class="p"> 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God&#8217;s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Nor can the gift of God be compared with the result of one man&#8217;s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God&#8217;s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!</div><div class="p"> 18Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.</div><div class="p"> 20The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch6" data-usfm="ROM.6">
 <div class="label">6</div><div class="s1">Dead to Sin, Alive in Christ</div><div class="p"> 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don&#8217;t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.</div><div class="p"> 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with,#6:6 Or be rendered powerless that we should no longer be slaves to sin&#8212; 7because anyone who has died has been set free from sin.</div><div class="p"> 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.</div><div class="p"> 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace.</div><div class="s1">Slaves to Righteousness</div><div class="p"> 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don&#8217;t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey&#8212;whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness.</div><div class="p"> 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in#6:23 Or through Christ Jesus our Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch7" data-usfm="ROM.7">
 <div class="label">7</div><div class="s1">Released From the Law, Bound to Christ</div><div class="p"> 1Do you not know, brothers and sisters&#8212;for I am speaking to those who know the law&#8212;that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.</div><div class="p"> 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh,#7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.</div><div class="s1">The Law and Sin</div><div class="p"> 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, &#8220;You shall not covet.&#8221;#7:7 Exodus 20:17; Deut. 5:21 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good.</div><div class="p"> 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.</div><div class="p"> 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature.#7:18 Or my flesh For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do&#8212;this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.</div><div class="p"> 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God&#8217;s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord!</div><div class="p">So then, I myself in my mind am a slave to God&#8217;s law, but in my sinful nature#7:25 Or in the flesh a slave to the law of sin.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch8" data-usfm="ROM.8">
 <div class="label">8</div><div class="s1">Life Through the Spirit</div><div class="p"> 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you#8:2 The Greek is singular; some manuscripts me free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh,#8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13. God did by sending his own Son in the likeness of sinful flesh to be a sin offering.#8:3 Or flesh, for sin And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.</div><div class="p"> 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God&#8217;s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God.</div><div class="p"> 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life#8:10 Or you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of#8:11 Some manuscripts bodies through his Spirit who lives in you.</div><div class="p"> 12Therefore, brothers and sisters, we have an obligation&#8212;but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.</div><div class="p"> 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.#8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23. And by him we cry, &#8220;Abba,#8:15 Aramaic for father Father.&#8221; 16The Spirit himself testifies with our spirit that we are God&#8217;s children. 17Now if we are children, then we are heirs&#8212;heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.</div><div class="s1">Present Suffering and Future Glory</div><div class="p"> 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that#8:20,21 Or subjected it in hope. 21 For the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.</div><div class="p"> 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently.</div><div class="p"> 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God&#8217;s people in accordance with the will of God.</div><div class="p"> 28And we know that in all things God works for the good of those who love him, who#8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good&#8212;with those who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.</div><div class="s1">More Than Conquerors</div><div class="p"> 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all&#8212;how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died&#8212;more than that, who was raised to life&#8212;is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:</div><div class="q1">&#8220;For your sake we face death all day long;</div><div class="q2">we are considered as sheep to be slaughtered.&#8221;#8:36 Psalm 44:22</div><div class="m"> 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons,#8:38 Or nor heavenly rulers neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.</div>
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