Whole Life, Whole Bible: Journey through ScriptureSample
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25: A partial restoration
Still disobedient, still wearying the Lord, the exiles found that their return had only partially fulfilled the promises to Abraham, Moses and David. There was a measure of return, a measure of rebuilding — temple and walls — a measure of restoration for Jerusalem and her people. Yet even as Ezra led the worship in the newly built temple, would they have recalled in their hearts the great days of David and Solomon, when their kingdom was powerful and prosperous, the envy of their neighbours? And that first generation back from exile, would they not have remembered the Jews left behind in Babylon and the graves of those who had died there? Would they not have looked at the neglected villages and fields and the strangers living around them with little knowledge of the Lord God? Might they have wondered when other conquerors would come?
There must have been great joy as they sang God’s praises in a rebuilt temple and city. But just as their joy was tinged with some regret, some sadness, some sense of repentance that their ancestors had brought it on themselves, so is all human joy tempered. Whether it’s love in relationships or beauty in art, music and nature, or whether it’s seeing health restored, a degree of justice delivered or some of the hungry fed, our joys are tempered by the partial nature of all good things.
For them and for us, these glimpses of joy are heralds of promise — that one day all the promises of God will be fulfilled and joy will be complete. Malachi looked forward to the day when the Lord’s messenger would come and prepare the way for the sun of righteousness with healing in his rays — the Lamb, Saviour and Redeemer. That Redeemer would come, as a man, to this earth as it is, with its broken walls and ruined cities, exiled people, conquerors and conquered. And his death and resurrection would speak of eternity in place of fleeting time. It will be a promise fulfilled for us, who wait for the day of his final coming as judge and king, when we shall see the glory of a world made young again, death defeated and his kingdom complete in a new Jerusalem.
For further reflection and action
- Read Isaiah 60. See how the images of land, exile and return are used to express God’s promises of restoration and salvation. The chapter also speaks of God’s people as a light and beacon, to which peoples and nations flock not as enemies but as suppliants and gift-bearers. How might these images apply to the church today?
- Our personal life experiences are often a complicated mixture of joy and sadness. How far is this reality reflected in the music we listen to, the books we read, the films we watch and the way we view the world in which we live?
- In the next reading, we move into the New Testament. Jesus was born into all the ambiguities and messiness of a nation ruled by puppet-kings and priests under Roman conquerors. Some would see John the Baptist as the messenger promised by Malachi, and Jesus as the Messiah. Others would oppose both John and Jesus. Reflect on the continuity here with the return from exile — and with the position of the church today.
Scripture
About this Plan
![Whole Life, Whole Bible: Journey through Scripture](/_next/image?url=https%3A%2F%2Fimageproxy.youversionapi.com%2Fhttps%3A%2F%2Fs3.amazonaws.com%2Fyvplans%2F13715%2F1280x720.jpg&w=3840&q=75)
This 50-day reading plan walks you through the story of the whole Bible, and helps you reflect on how it shapes your whole life – at home, at work, in the neighbourhood. The bite-size readings and real-life application questions help illuminate God’s plan to renew all areas of life. Written by Antony Billington, Helen Parry, and Margaret Killingray, from the London Institute for Contemporary Christianity (LICC). Originally published by BRF.
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We would like to thank LICC - The London Institute for Contemporary Christianity for providing this plan. For more information, please visit: https://www.licc.org.uk/about