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Thanksgiving Overflow! - Ten Days of Bounty in Worship & Gratitude

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch17" data-usfm="PSA.17">
 <div class="label">17</div><div class="cl">Psalm 17</div><div class="d">A prayer of David.</div><div class="q1"> 1Hear me, Lord, my plea is just;</div><div class="q2">listen to my cry.</div><div class="q1">Hear my prayer&#8212;</div><div class="q2">it does not rise from deceitful lips.</div><div class="q1"> 2Let my vindication come from you;</div><div class="q2">may your eyes see what is right.</div><div class="b"></div><div class="q1"> 3Though you probe my heart,</div><div class="q2">though you examine me at night and test me,</div><div class="q1">you will find that I have planned no evil;</div><div class="q2">my mouth has not transgressed.</div><div class="q1"> 4Though people tried to bribe me,</div><div class="q2">I have kept myself from the ways of the violent</div><div class="q2">through what your lips have commanded.</div><div class="q1"> 5My steps have held to your paths;</div><div class="q2">my feet have not stumbled.</div><div class="b"></div><div class="q1"> 6I call on you, my God, for you will answer me;</div><div class="q2">turn your ear to me and hear my prayer.</div><div class="q1"> 7Show me the wonders of your great love,</div><div class="q2">you who save by your right hand</div><div class="q2">those who take refuge in you from their foes.</div><div class="q1"> 8Keep me as the apple of your eye;</div><div class="q2">hide me in the shadow of your wings</div><div class="q1"> 9from the wicked who are out to destroy me,</div><div class="q2">from my mortal enemies who surround me.</div><div class="b"></div><div class="q1"> 10They close up their callous hearts,</div><div class="q2">and their mouths speak with arrogance.</div><div class="q1"> 11They have tracked me down, they now surround me,</div><div class="q2">with eyes alert, to throw me to the ground.</div><div class="q1"> 12They are like a lion hungry for prey,</div><div class="q2">like a fierce lion crouching in cover.</div><div class="b"></div><div class="q1"> 13Rise up, Lord, confront them, bring them down;</div><div class="q2">with your sword rescue me from the wicked.</div><div class="q1"> 14By your hand save me from such people, Lord,</div><div class="q2">from those of this world whose reward is in this life.</div><div class="q1">May what you have stored up for the wicked fill their bellies;</div><div class="q2">may their children gorge themselves on it,</div><div class="q2">and may there be leftovers for their little ones.</div><div class="b"></div><div class="q1"> 15As for me, I will be vindicated and will see your face;</div><div class="q2">when I awake, I will be satisfied with seeing your likeness.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch11" data-usfm="LUK.11.29+LUK.11.30+LUK.11.31+LUK.11.32+LUK.11.33+LUK.11.34+LUK.11.35+LUK.11.36+LUK.11.37+LUK.11.38+LUK.11.39+LUK.11.40+LUK.11.41+LUK.11.42+LUK.11.43+LUK.11.44+LUK.11.45+LUK.11.46+LUK.11.47+LUK.11.48+LUK.11.49+LUK.11.50+LUK.11.51+LUK.11.52+LUK.11.53+LUK.11.54">
 <div class="p">29As the crowds increased, Jesus said, &#8220;This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon&#8217;s wisdom; and now something greater than Solomon is here. 32The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.</div><div class="s1">The Lamp of the Body</div><div class="p"> 33 &#8220;No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34Your eye is the lamp of your body. When your eyes are healthy,#11:34 The Greek for healthy here implies generous. your whole body also is full of light. But when they are unhealthy,#11:34 The Greek for unhealthy here implies stingy. your body also is full of darkness. 35See to it, then, that the light within you is not darkness. 36Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.&#8221;</div><div class="s1">Woes on the Pharisees and the Experts in the Law</div><div class="p"> 37When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.</div><div class="p"> 39Then the Lord said to him, &#8220;Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40You foolish people! Did not the one who made the outside make the inside also? 41But now as for what is inside you&#8212;be generous to the poor, and everything will be clean for you.</div><div class="p"> 42 &#8220;Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.</div><div class="p"> 43 &#8220;Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.</div><div class="p"> 44 &#8220;Woe to you, because you are like unmarked graves, which people walk over without knowing it.&#8221;</div><div class="p"> 45One of the experts in the law answered him, &#8220;Teacher, when you say these things, you insult us also.&#8221;</div><div class="p"> 46Jesus replied, &#8220;And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.</div><div class="p"> 47 &#8220;Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49Because of this, God in his wisdom said, &#8216;I will send them prophets and apostles, some of whom they will kill and others they will persecute.&#8217; 50Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.</div><div class="p"> 52 &#8220;Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.&#8221;</div><div class="p"> 53When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54waiting to catch him in something he might say.</div>
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