ICA - 365 Daily Kingdom Living

Listening To The Word - 1 Year

As It Happened

The Jesus Bible Reading Plan

In the Word

Walk Through the Bible 365 - April

BibleProject | The Bible

The NIV 365-Day Devotional Reading Plan

Walk Through The Bible 365 - September

Boundless Love. Jesus Offers Himself for the World.

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch46" data-usfm="EZK.46">
 <div class="label">46</div><div class="p"> 1&#8220;&#8198;&#8216;This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5The grain offering given with the ram is to be an ephah,#46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11 and the grain offering with the lambs is to be as much as he pleases, along with a hin#46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11 of olive oil for each ephah. 6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.</div><div class="p"> 9&#8220;&#8198;&#8216;When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10The prince is to be among them, going in when they go in and going out when they go out. 11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.</div><div class="p"> 12&#8220;&#8198;&#8216;When the prince provides a freewill offering to the Lord&#8212;whether a burnt offering or fellowship offerings&#8212;the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.</div><div class="p"> 13&#8220;&#8198;&#8216;Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah#46:14 That is, probably about 6 pounds or about 2.7 kilograms with a third of a hin#46:14 That is, about 1 1/2 quarts or about 1.3 liters of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.</div><div class="p"> 16&#8220;&#8198;&#8216;This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.&#8217;&#8198;&#8221;</div><div class="p"> 19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20He said to me, &#8220;This is the place where the priests are to cook the guilt offering and the sin offering#46:20 Or purification offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.&#8221;</div><div class="p"> 21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22In the four corners of the outer court were enclosed#46:22 The meaning of the Hebrew for this word is uncertain. courts, forty cubits long and thirty cubits wide;#46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide each of the courts in the four corners was the same size. 23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24He said to me, &#8220;These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch47" data-usfm="EZK.47">
 <div class="label">47</div><div class="s1">The River From the Temple</div><div class="p"> 1The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.</div><div class="p"> 3As the man went eastward with a measuring line in his hand, he measured off a thousand cubits#47:3 That is, about 1,700 feet or about 530 meters and then led me through water that was ankle-deep. 4He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in&#8212;a river that no one could cross. 6He asked me, &#8220;Son of man, do you see this?&#8221;</div><div class="p">Then he led me back to the bank of the river. 7When I arrived there, I saw a great number of trees on each side of the river. 8He said to me, &#8220;This water flows toward the eastern region and goes down into the Arabah,#47:8 Or the Jordan Valley where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds&#8212;like the fish of the Mediterranean Sea. 11But the swamps and marshes will not become fresh; they will be left for salt. 12Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.&#8221;</div><div class="s1">The Boundaries of the Land</div><div class="p"> 13This is what the Sovereign Lord says: &#8220;These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.</div><div class="b"></div><div class="p"> 15&#8220;This is to be the boundary of the land:</div><div class="b"></div><div class="li1">&#8220;On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16Berothah#47:15,16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah. and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17The boundary will extend from the sea to Hazar Enan,#47:17 Hebrew Enon, a variant of Enan along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.</div><div class="li1"> 18&#8220;On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.#47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea. This will be the eastern boundary.</div><div class="li1"> 19&#8220;On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.</div><div class="li1"> 20&#8220;On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.</div><div class="b"></div><div class="p"> 21&#8220;You are to distribute this land among yourselves according to the tribes of Israel. 22You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23In whatever tribe a foreigner resides, there you are to give them their inheritance,&#8221; declares the Sovereign Lord.</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkISA">
 <div class="chapter ch20" data-usfm="ISA.20">
 <div class="label">20</div><div class="s1">A Prophecy Against Egypt and Cush</div><div class="p"> 1In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it&#8212; 2at that time the Lord spoke through Isaiah son of Amoz. He said to him, &#8220;Take off the sackcloth from your body and the sandals from your feet.&#8221; And he did so, going around stripped and barefoot.</div><div class="p"> 3Then the Lord said, &#8220;Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush,#20:3 That is, the upper Nile region; also in verse 5 4so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared&#8212;to Egypt&#8217;s shame. 5Those who trusted in Cush and boasted in Egypt will be dismayed and put to shame. 6In that day the people who live on this coast will say, &#8216;See what has happened to those we relied on, those we fled to for help and deliverance from the king of Assyria! How then can we escape?&#8217;&#8198;&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch1" data-usfm="2CO.1">
 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</div><div class="b"></div><div class="p">To the church of God in Corinth, together with all his holy people throughout Achaia:</div><div class="b"></div><div class="p"> 2Grace and peace to you from God our Father and the Lord Jesus Christ.</div><div class="s1">Praise to the God of All Comfort</div><div class="p"> 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.</div><div class="p"> 8We do not want you to be uninformed, brothers and sisters,#1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 8:1; 13:11. about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.</div><div class="s1">Paul&#8217;s Change of Plans</div><div class="p"> 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity#1:12 Many manuscripts holiness and godly sincerity. We have done so, relying not on worldly wisdom but on God&#8217;s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.</div><div class="p"> 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both &#8220;Yes, yes&#8221; and &#8220;No, no&#8221;?</div><div class="p"> 18But as surely as God is faithful, our message to you is not &#8220;Yes&#8221; and &#8220;No.&#8221; 19For the Son of God, Jesus Christ, who was preached among you by us&#8212;by me and Silas#1:19 Greek Silvanus, a variant of Silas and Timothy&#8212;was not &#8220;Yes&#8221; and &#8220;No,&#8221; but in him it has always been &#8220;Yes.&#8221; 20For no matter how many promises God has made, they are &#8220;Yes&#8221; in Christ. And so through him the &#8220;Amen&#8221; is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.</div><div class="p"> 23I call God as my witness&#8212;and I stake my life on it&#8212;that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.</div>
 </div>
 </div>
</div>

Digging Deeper Daily: By Daily Bible Reading PodcastSample

Scripture

About this Plan

Related Plans