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Thanksgiving Overflow! - Ten Days of Bounty in Worship & Gratitude

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CH">
 <div class="chapter ch28" data-usfm="2CH.28">
 <div class="label">28</div><div class="s1">Ahaz King of Judah</div><div class="p"> 1Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. 2He followed the ways of the kings of Israel and also made idols for worshiping the Baals. 3He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites. 4He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.</div><div class="p"> 5Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus.</div><div class="p">He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. 6In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah&#8212;because Judah had forsaken the Lord, the God of their ancestors. 7Zikri, an Ephraimite warrior, killed Maaseiah the king&#8217;s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. 8The men of Israel took captive from their fellow Israelites who were from Judah two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.</div><div class="p"> 9But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, &#8220;Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven. 10And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren&#8217;t you also guilty of sins against the Lord your God? 11Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord&#8217;s fierce anger rests on you.&#8221;</div><div class="p"> 12Then some of the leaders in Ephraim&#8212;Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai&#8212;confronted those who were arriving from the war. 13&#8220;You must not bring those prisoners here,&#8221; they said, &#8220;or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.&#8221;</div><div class="p"> 14So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. 15The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria.</div><div class="p"> 16At that time King Ahaz sent to the kings#28:16 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint and Vulgate (see also 2 Kings 16:7) king of Assyria for help. 17The Edomites had again come and attacked Judah and carried away prisoners, 18while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soko, Timnah and Gimzo, with their surrounding villages. 19The Lord had humbled Judah because of Ahaz king of Israel,#28:19 That is, Judah, as frequently in 2 Chronicles for he had promoted wickedness in Judah and had been most unfaithful to the Lord. 20Tiglath-Pileser#28:20 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser king of Assyria came to him, but he gave him trouble instead of help. 21Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.</div><div class="p"> 22In his time of trouble King Ahaz became even more unfaithful to the Lord. 23He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, &#8220;Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.&#8221; But they were his downfall and the downfall of all Israel.</div><div class="p"> 24Ahaz gathered together the furnishings from the temple of God and cut them in pieces. He shut the doors of the Lord&#8217;s temple and set up altars at every street corner in Jerusalem. 25In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.</div><div class="p"> 26The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. 27Ahaz rested with his ancestors and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkECC">
 <div class="chapter ch4" data-usfm="ECC.4">
 <div class="label">4</div><div class="s1">Oppression, Toil, Friendlessness</div><div class="p"> 1Again I looked and saw all the oppression that was taking place under the sun:</div><div class="q1">I saw the tears of the oppressed&#8212;</div><div class="q2">and they have no comforter;</div><div class="q1">power was on the side of their oppressors&#8212;</div><div class="q2">and they have no comforter.</div><div class="q1"> 2And I declared that the dead,</div><div class="q2">who had already died,</div><div class="q1">are happier than the living,</div><div class="q2">who are still alive.</div><div class="q1"> 3But better than both</div><div class="q2">is the one who has never been born,</div><div class="q1">who has not seen the evil</div><div class="q2">that is done under the sun.</div><div class="p"> 4And I saw that all toil and all achievement spring from one person&#8217;s envy of another. This too is meaningless, a chasing after the wind.</div><div class="q1"> 5Fools fold their hands</div><div class="q2">and ruin themselves.</div><div class="q1"> 6Better one handful with tranquillity</div><div class="q2">than two handfuls with toil</div><div class="q2">and chasing after the wind.</div><div class="p"> 7Again I saw something meaningless under the sun:</div><div class="q1"> 8There was a man all alone;</div><div class="q2">he had neither son nor brother.</div><div class="q1">There was no end to his toil,</div><div class="q2">yet his eyes were not content with his wealth.</div><div class="q1">&#8220;For whom am I toiling,&#8221; he asked,</div><div class="q2">&#8220;and why am I depriving myself of enjoyment?&#8221;</div><div class="q1">This too is meaningless&#8212;</div><div class="q2">a miserable business!</div><div class="b"></div><div class="q1"> 9Two are better than one,</div><div class="q2">because they have a good return for their labor:</div><div class="q1"> 10If either of them falls down,</div><div class="q2">one can help the other up.</div><div class="q1">But pity anyone who falls</div><div class="q2">and has no one to help them up.</div><div class="q1"> 11Also, if two lie down together, they will keep warm.</div><div class="q2">But how can one keep warm alone?</div><div class="q1"> 12Though one may be overpowered,</div><div class="q2">two can defend themselves.</div><div class="q1">A cord of three strands is not quickly broken.</div><div class="s1">Advancement Is Meaningless</div><div class="p"> 13Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15I saw that all who lived and walked under the sun followed the youth, the king&#8217;s successor. 16There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch18" data-usfm="MAT.18.1+MAT.18.2+MAT.18.3+MAT.18.4+MAT.18.5+MAT.18.6+MAT.18.7+MAT.18.8+MAT.18.9+MAT.18.10+MAT.18.11+MAT.18.12+MAT.18.13+MAT.18.14+MAT.18.15+MAT.18.16+MAT.18.17+MAT.18.18+MAT.18.19+MAT.18.20">
 <div class="p">1At that time the disciples came to Jesus and asked, &#8220;Who, then, is the greatest in the kingdom of heaven?&#8221;</div><div class="p"> 2He called a little child to him, and placed the child among them. 3And he said: &#8220;Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5And whoever welcomes one such child in my name welcomes me.</div><div class="s1">Causing to Stumble</div><div class="p"> 6 &#8220;If anyone causes one of these little ones&#8212;those who believe in me&#8212;to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.</div><div class="s1">The Parable of the Wandering Sheep</div><div class="p"> 10 &#8220;See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11]#18:11 Some manuscripts include here the words of Luke 19:10.</div><div class="p"> 12 &#8220;What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should perish.</div><div class="s1">Dealing With Sin in the Church</div><div class="p"> 15 &#8220;If your brother or sister # 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins,#18:15 Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16But if they will not listen, take one or two others along, so that &#8216;every matter may be established by the testimony of two or three witnesses.&#8217;#18:16 Deut. 19:15 17If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.</div><div class="p"> 18 &#8220;Truly I tell you, whatever you bind on earth will be # 18:18 Or will have been bound in heaven, and whatever you loose on earth will be#18:18 Or will have been loosed in heaven.</div><div class="p"> 19 &#8220;Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20For where two or three gather in my name, there am I with them.&#8221;</div>
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