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Yǝi piye kab gimyes pi babtisɨmayǝi, Yesu pi babtisɨmana nat, tɨ nɨ kam Bapyiyu kɨn donglǝt oba Kyakng Sogomong suna a piyas pang guyuk. Gye goi tula kɨn donglǝt shena ko, “Gɨ bi kǝigǝt, pangngu am saam tawu; a piyaak nɨ malǝt nyang.”

Yohanna nɨmbǝi zɨn gyot tɨ she ko, “Am pi babtisɨma gin mɨ yib. Nat mangin gye pang fangngɨmna, ta a anang pangngu gǝm lagˈǝi ɗǝi bis kuktɨgasawu. Ta a pi babtisɨma gɨn mɨ Kyakng Sogomong man wui.

Gi pi kigu a kyol pǝlong malookˈu. Kang gya shenong mɨ kaamook, ‘Ko mɨn man Ibrahim tɨ bi Pangghoom.’ Am shegin, ko nyinnya a kɨn gi kyaam gwa Bapyi, man kǝmong gu ta os wukyai mɨ Ibrahim mu.

Ko nyinnya wuyak Bapyi gin rab tang pyok ana yiruˈnga pyok, zeem kipyi, kogwaki pyi gu sɨ laak kǝi pungnung wukyaiyu ma a rab sa mɨ byangsɨna a kɨn wui.”

Pangngu mɨ wǝi a kɨn wǝiyongki gɨn Ishaya pang shepyok mɨ ngɨlɨs Bapyiyu: “Goi pang yispǝi a kɨn wǝi, ‘gi kiyak myeb Bapyi, gi kiyak ɗǝiya da yina. Ma a leugˈom kogwa guluk yǝi, kogwa kyaam man pyidum maˈa sunsa kaas. Myeb gu lenongngawu ma a yuk mɨ za pungnungnga. Kogwa Pasar myeb ma a kpalgarsa. Panggin gyot nywaikaam ma a kwa nɨmkaam gin Bapyi.’ ”