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The chorer only vells to chore and muller and pogger. I velled to del them jivaben, dosta, dosta jivaben.”

“I am the kusti bokkengro. The kushti bokkengro dels his meripen for the bokros.

“Mandi's bokros shun my rokkeripen, and I jin them, and they av pala mandi.

I ker their jivapen to last forever, and they never shall muller. Kekomoni shall lel them from my vast.

I am the woodar mi-kokkero. If anyone jels in by mandi they'll be kushti, they'll jell adoi and asa and find chaw to hal.

“I am the kushti bokkengro. I jin mandi's kushti bokros, and my kokkero bokros jin mandi.

My Dadrus delled them to mandi. He is the bori Rai of them all. Kekomoni can lel them avri from my Dadrus' vast. I and my Dadrus are yek.”

In the same way our Dadrus jins mandi, and I jin our Dadrus. I del my meripen for my bokros.

Kekomoni lels my meripen from mandi: I del it my kokkero. I can del it avri and I can lel it aglé. This is what my Dadrus pukkered mandi to ker.”

So Jesus pukkered them again: “Tatchipen, mandi pukkers tutti, I am the woodar of the bokros' tan.

A mush who's just been bunged a few bar to watch them for a bit, he won't protect them from the wolf, like the tatchi bokkengro would. He'll shav off on his kokkero and muk the bokros behind. The wolf'll lel one or two and the wavvers'll praster.

“Tatchipen, I pen tutti: if an a mush don't jel adre the bokros' tan through the woodar, but over the fence, that mush is a chorer.