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“Gu guigira khar nde nzuai, guma, ana na buni mbararagiap, ana na sarigi gu zɨgi Ndia, ana ana khothɨgi, ana zazera mbara muuŋgiap ki bɨɨŋbɨɨŋ ndigi. Gu ana suaŋv suaŋgirga tuktɨgi fhu, ana rɨɨi tuav thav, ana zazera mbara muuŋgiap ki bɨɨŋbɨɨŋ ndigi.

Zisas mba guma garim, ana rɨgap kim, ana kaŋgi, ana tuga mpeeŋra rɨɨv ki. Zisas mbara ana nzarigi, “Ndu rɨmrɨm vhɨzɨrgane vuzvugi thi?”

“Nde kha ndɨkndɨga mbui, Fhe Bakɨme buni vhuuiŋ ki gavar ki buni, nta zazera mbara muuŋgiap ki bɨɨŋbɨɨn nde ndɨɨi. Maaŋ muuŋgiap, nde zazera Fhe Bakɨmen buni vhuuiŋ ki gap, nde tuituigiap ana gari. Fhe Bakɨme buni vhuuiŋ ki gavara na bun nzuai. Nde vhɨra na han zɨv zazera mbara muuŋgiap ki bɨɨŋbɨɨŋ ndi thagi.

Zisas mbara khaŋ ana nzuai, “Ndu khavgip wo mat ndigip ŋgɨ.” Ana ne nzuavra thagim, mba guma rɨmrɨm vhɨzgim, ana fhav taagi nzerigim, ana won mat ndigap vui. Zisas ana kurigi raa, ana Sabat raa ma.

Zisas mba Zudaiŋ kameŋ ŋgarkarav khaŋ nzuai, “Gu guigira nde nzuai, Kam, ana wo ndɨkndɨgara bigɨn thuen muuŋgirga tuktɨgi fhuvara. Zakɨra fhuvara! Ana won Ndia garim, ana mbui bigi, ana ntara mbui. Ndia mbui tɨvi, Kam vhɨra mba tɨvira mbui.