The Armor of God: Well Used Against Injury

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ChangeMakers: Unsung Women of the Bible (Vol 2)

The Listener’s Bible®: KJV Edition

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 <div class="label">8</div><div class="s2">God Loves a Cheerful Giver</div><div class="p"> 1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. 6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. 7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.</div><div class="p"> 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. 11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 13For I mean not that other men be eased, and ye burdened: 14but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15as it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.</div><div class="p"> 16But thanks be to God, which put the same earnest care into the heart of Titus for you. 17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 18And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 19and not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20avoiding this, that no man should blame us in this abundance which is administered by us: 21providing for honest things, not only in the sight of the Lord, but also in the sight of men. 22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. 23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">9</div><div class="p"> 1For as touching the ministering to the saints, it is superfluous for me to write to you: 2for I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.</div><div class="p"> 6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9(As it is written,</div><div class="q1">He hath dispersed abroad; he hath given to the poor:</div><div class="q1">His righteousness remaineth for ever.</div><div class="m"> 10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. 12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; 13whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; 14and by their prayer for you, which long after you for the exceeding grace of God in you. 15Thanks be unto God for his unspeakable gift.</div>
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King James Version

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 <div class="p">1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.</div><div class="p"> 5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written,</div><div class="q1"> This people honoureth me with their lips,</div><div class="q1"> But their heart is far from me.</div><div class="q1"> 7 Howbeit in vain do they worship me,</div><div class="q1"> Teaching for doctrines the commandments of men.</div><div class="m"> 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11but ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12And ye suffer him no more to do ought for his father or his mother; 13making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.</div><div class="p"> 14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15there is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16If any man have ears to hear, let him hear. 17And when he was entered into the house from the people, his disciples asked him concerning the parable. 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20And he said, That which cometh out of the man, that defileth the man. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23all these evil things come from within, and defile the man.</div>
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Tough Questions With Pastor Mike, Round 9ಮಾದರಿ

How Much Money Should I Give the Church?

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About this Plan

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