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Elijah. Man of Courage, Man of Faith, Man of God.

Reading With the People of God #9 - Faithfulness

Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

King James Version

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 <div class="q1">22The blessing of the LORD, it maketh rich,</div><div class="q2">And he addeth no sorrow with it.</div><div class="q1"> </div>
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 <div class="p">8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. 9Ye are cursed with a curse: for ye have robbed me, even this whole nation. 10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. 11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts. </div>
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 <div class="p">19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21for where your treasure is, there will your heart be also. 22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!</div><div class="s2">True Wisdom</div><div class="p"> 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27Which of you by taking thought can add one cubit unto his stature? 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.</div>
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 <div class="p">41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.</div>
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 <div class="p">1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. 6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. 7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.</div><div class="p"> 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. 11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 13For I mean not that other men be eased, and ye burdened: 14but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15as it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.</div><div class="p"> </div>
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 <div class="p">6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9(As it is written,</div><div class="q1">He hath dispersed abroad; he hath given to the poor:</div><div class="q1">His righteousness remaineth for ever.</div><div class="m"> 10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. 12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; 13whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; 14and by their prayer for you, which long after you for the exceeding grace of God in you. </div>
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 <div class="p">6But godliness with contentment is great gain. 7For we brought nothing into this world, and it is certain we can carry nothing out. 8And having food and raiment let us be therewith content. 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.</div><div class="s2">Fight the Good Fight</div><div class="p"> 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.</div><div class="s2">The Use of Riches</div><div class="p"> 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18that they do good, that they be rich in good works, ready to distribute, willing to communicate; 19laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.</div><div class="p"> </div>
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