The First Easter: A Journey to the Empty TombMinta

The First Easter: A Journey to the Empty Tomb

5. NAP A(Z) 8-BÓL/-BŐL

A CHOICE TO MAKE

“Pilate also wrote an inscription and put it on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’” JOHN 19:19 (ESV)

As Jesus was crucified upon the cross, a sign was inscribed and erected over Him, proclaiming Him to be “the King of the Jews.” While this sign was meant as a taunt, it declared a truth for all to witness: Jesus was and is indeed King! Yet it also should prompt us to ask ourselves: Do I really live as though Jesus is King of my life?

Scripture tells us that the sign was written in three languages—Aramaic, the language of most first-century Jews in and around Jerusalem; Latin, the official language of the Roman Empire; and Greek, the popular language of commerce and culture (John 19:20). In these three languages, witnesses from all across the known world were able to read that Jesus was King. Upon reading the sign, the whole world had to make their choice about who Jesus was to them.

We see a microcosm of that world—and ours—in the range of characters throughout the story of Jesus’ death. In Pilate, we see the proud, indecisive, calculating politician. In the soldiers nailing Christ to His cross, we see those focused on carrying out routine business. In those who mocked the Lord, we see people whose only interaction with the divine is to sneer at Him. In the crowd of passive onlookers, we see those who have no interest at all in eternal matters. But then, amid the darkness, on a neighboring cross we see a desperate and dying thief look to the Savior for hope—and find it. And in Jesus’ nearby family and friends, we see sorrowful but faithful followers standing by Christ and His claims and witnessing His burial in a tomb that would soon be empty.

All these people saw the sign: Jesus of Nazareth, the King of the Jews. All of them saw the man on the cross beneath it. Whether hateful or hopeful, all beheld this historic event, and all had to reconcile it and the personhood of Christ with their own lives. As the sign hung proclaiming Christ’s kingship, Jesus hung proclaiming the most powerful love the world has known.

The question remains: What are we to do with this love? Each of us can find a face in the crowd with whom we identify, be it one of the proud, the passive, or the faithful. All of us are confronted with the life-changing person of Jesus Christ.

How do the cross and the empty tomb affect your relationships, your work, your purpose, or your identity? If Jesus reigns over you, His death and resurrection change everything about the way you live and the meaning of your life. There is hope for eternity and purpose for today in looking at this man and agreeing with that sign. “Jesus is King”—of the Jews and the Gentiles, of the entire world, and of your life and mine.

  • How is God calling me to think differently?
  • How is God reordering my heart’s affections—what I love?
  • What is God calling me to do as I go about my day today?

Further Reading: LUKE 23:32-56

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A tervről

The First Easter: A Journey to the Empty Tomb

The historical events recorded in John 18–20 provide a vivid account of the first Easter. In this eight-day plan, Alistair Begg considers the meaning and relevance behind events like Jesus Christ’s surrender in Gethsemane, His death on a cross, and the empty tomb that He left behind.

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