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“Toŋirikisi ka agogoŋu alomar alokek a ŋolo adidiŋan. Anerae akalimokini ayoŋ iyes atemar, eŋirikinete ŋikalalak alomar tooma, nai nyepedorete.

Ayai aberu ŋina ayakar ekipye ŋolo etoŋwalit iŋes ŋikaru ŋitomon ka ŋikanikauni. Akudokina iŋes pa apedori akitenar. Ani iŋolikini Yesu iŋes, bu tonyara iŋes tema, “Aberu, ikilacakin iyoŋ anadyak kon!”

Kidokok Yesu ŋakan kidiama keŋ, torikin iŋes atipei tojokyar, kisyak akipuro Akuj.

A nen ŋice ŋulu isidiyete tokona, iŋarenete; ŋice ŋulu iŋarenete tokona, eruworosi ŋulu isidiyete.”

Kedau elope ŋolo ke ekal anyoun togol ekek, iwuoyete iyes alokiŋa, kisyakis akikoŋikoŋ ekek ibasi, ‘Ekapolon, toŋaarae isua olomutu!’ Eboŋokini iŋes tema, ‘Nyayeni ayoŋ neni iponitotor iyes!’

Nyikote neni! Nai akalimokini ayoŋ iyes atemar, ani pa kikiwa iyes ŋasecisya kus, itwakete iyes daŋ ikwa ikes.”

Eboŋokini nabo iŋes tema, ‘Nyayeni ayoŋ neni iponitotor iyes, katosi aneni kaŋ, iyes ŋulu itiyaete ŋakiro ŋuna aronok!’

Kiŋit Yesu ikes tema, “Ikoni Apukan ka Akuj ai? Nyo isikwaanere iŋes? Ikoni neta: elemuni ituŋanan icokit ŋini ikoni ŋini ke ebobore, min todupak lomanikor keŋ. Ani erupuni, topoloor nooi toruwor ekitoe, potu ŋikyeny toduko ŋakais kec naten keŋ.”