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Su ke zuen minsan dezuwa, ne emun kenà, ne tetelu, he egkevurun su ed-azap dan kediey, ne zutun a zaan te kandan.”

Ne heini zaan is ibpesavut ku keniyu: ke zuen minsan hengkey he ebuyuen niw ziyà te Megbevayà he neuyunan te minsan dezuwa zà keniyu zini te tanà, ibeg̵ey heini keniyu te Amey ku he Megbevayà he ziyà te langit.

Ne mid-umew ni Jesus is batà ne impeteliwazè din dutun te menge sumusundan din. Ne ke si Jesus te, “Kenè niw lipati heini: kinahanglan he ed-ewaan niw ziyà te isip niw is kebpelavew ne iringi niw heini is batà, su nelevawan sikandin te langun. Su emun kenè niw ed-iringan heini, ne kenè kew egkehedian te Megbevayà.

Su is etew he ed-engkezan din is kebpelavew ne ed-iringan din heini is batà, iyan sikandin lavew te langun he edhedian te Megbevayà.

Is etew he tenged te kedtuu zin kedì edewaten din ne ebpurungan din is minsan hentei he vatà he iring kayi, ne nezawat e zin en daan.

Ne egkeg̵iyen ku keniyu he kinahanglan he is idawey niw zini te tanà, indawey en he zaan te Megbevayà he ziyà te langit ne is idtug̵ut niw zini te tanà, intug̵ut en he zaan te Megbevayà he ziyà te langit.

Ne,” ke si Jesus te, “iring ded daan kayi is ed-ul-ulahan te Amey ku he ziyà te langit diyà te uman sevaha keniyu emun kenà tutuu is kebpesaylu niw te minsan hentei he zuma niw.”

Minsan hentei he etew he pinaag̵i kandin egkeawà is kedsarig kediey te sevaha he vatà, meupiya pa zutun he etew ke edhiketan is lieg din te zekelà he g̵elingan he vatu ne id-agbur ziyà te lawed te zag̵at kenà is silut kandin ke pinaag̵i kandin egkeawà is kedsarig te sevaha he vatà he iring kayi.

Ke zuen etew he nenggatus is menge ayam din he kerehidu ne egketazin is sevaha zutun, hengkey is ed-ul-ulahan din? Iyan ed-ul-ulahan din is ed-ewaan din haazà is kesiyawan wey siyew he wazà metazin he ebpemenabtab diyà te kelendig̵an, ne ebpen-ahaan din haazà is sevaha he netazin.