הורדת האפליקציההכנת ליבנו לפסחא: צום לתפילהדוגמה
"Day 34: The Prediction"
John devotes much of his Gospel to the last six days of Jesus’ life. In John 12, Jesus predicts “what kind of death he was going to die” — one that would loosen Satan’s death grip on the world, raise Jesus in victory from the horrors of the crucifixion and grave, and draw people from all over the world to him (v. 32). But here he also reiterates his sobering template for all who would follow after him and be known as his disciples.
From the early days of his ministry in John, Jesus has been alluding to his “hour” — the appointed time when he would undergo suffering and death for the sins of the world. But through this humiliation Jesus also strangely radiates the “glory” of God to humanity. God “glorifies his name” not only through the earthly ministry of Christ but also his death. John foreshadows this reality early on by concluding “we have seen (or ‘beheld’) his glory … full of grace and truth” (1:14).
Equally striking is the very human Jesus we encounter here, honest enough to admit “now is my soul troubled” (v. 27) as he starts to feel the agony he is about to undergo. It is an amazing picture of a person completely abandoned to God in the face of unspeakable pain, knowing that God’s glory ultimately is the only thing that matters. And it becomes a teaching moment for the disciples as well.
Seeds are living things that must die in order to reproduce; they carry the promise of future life. On the surface, Christ’s death looks to the world like a disaster, but by falling “into the earth” (v. 24), he is able to raise up followers and bring “many sons to glory” (Hebrews 2:10). However, following Christ carries a cost: many of the original disciples were to die excruciating deaths themselves, leading Tertullian to conclude that “the blood of the martyrs is the seed of the church.” Christ’s disciples must always “die” to themselves to find “living hope” (1 Peter 1:3-5) in Christ. Here Dietrich Bonhoeffer’s observation on discipleship rings true: “when Christ calls a man, he bids him come and die.”
Prayer
Risen Lord, you loved us so much that you died to save us from sin. We pray that this reality gives us humility, leads us to praise you always, and gives us a boldness to live fully abandoned to your loving will. In your mercy make these things so, for we pray them in your name. Amen.
Copyright (c) 2012 by Redeemer Presbyterian Church.
John devotes much of his Gospel to the last six days of Jesus’ life. In John 12, Jesus predicts “what kind of death he was going to die” — one that would loosen Satan’s death grip on the world, raise Jesus in victory from the horrors of the crucifixion and grave, and draw people from all over the world to him (v. 32). But here he also reiterates his sobering template for all who would follow after him and be known as his disciples.
From the early days of his ministry in John, Jesus has been alluding to his “hour” — the appointed time when he would undergo suffering and death for the sins of the world. But through this humiliation Jesus also strangely radiates the “glory” of God to humanity. God “glorifies his name” not only through the earthly ministry of Christ but also his death. John foreshadows this reality early on by concluding “we have seen (or ‘beheld’) his glory … full of grace and truth” (1:14).
Equally striking is the very human Jesus we encounter here, honest enough to admit “now is my soul troubled” (v. 27) as he starts to feel the agony he is about to undergo. It is an amazing picture of a person completely abandoned to God in the face of unspeakable pain, knowing that God’s glory ultimately is the only thing that matters. And it becomes a teaching moment for the disciples as well.
Seeds are living things that must die in order to reproduce; they carry the promise of future life. On the surface, Christ’s death looks to the world like a disaster, but by falling “into the earth” (v. 24), he is able to raise up followers and bring “many sons to glory” (Hebrews 2:10). However, following Christ carries a cost: many of the original disciples were to die excruciating deaths themselves, leading Tertullian to conclude that “the blood of the martyrs is the seed of the church.” Christ’s disciples must always “die” to themselves to find “living hope” (1 Peter 1:3-5) in Christ. Here Dietrich Bonhoeffer’s observation on discipleship rings true: “when Christ calls a man, he bids him come and die.”
Prayer
Risen Lord, you loved us so much that you died to save us from sin. We pray that this reality gives us humility, leads us to praise you always, and gives us a boldness to live fully abandoned to your loving will. In your mercy make these things so, for we pray them in your name. Amen.
Copyright (c) 2012 by Redeemer Presbyterian Church.
על התכנית הזו
מה היא תקופת צום, התענית? זה הזמן שבו אנו צופים לניצחון של אור וחיים של ישוע על החושך של החטא ועל המוות. כשנצא למסע של יום רביעי "אפר הפסחא", אנחנו נזכרים במציאות של חולשתינו וגאולת החסד של אלוהים.
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דברי הגות אלה נכתבו על ידי הצוות של הקהילה "Redeemer Presbyterian," פורסם במקור ב-www.redeemer.com בשנת 2012. בהסכמה מבעל הרשאה.
