Galatians 4:21-31 - બધા સંસ્કરણોની તુલના કરો

શેર કરો

Tell me, you who want to be under the law, are you not aware of what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” Now you, brothers and sisters, like Isaac, are children of promise. At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.

Tell me, you who want to live under the law, do you know what the law actually says? The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife. The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise. These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. And now Jerusalem is just like Mount Sinai in Arabia, because she and her children live in slavery to the law. But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. As Isaiah said, “Rejoice, O childless woman, you who have never given birth! Break into a joyful shout, you who have never been in labor! For the desolate woman now has more children than the woman who lives with her husband!” And you, dear brothers and sisters, are children of the promise, just like Isaac. But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit. But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.” So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

Tell me, you who want to be under the law, don’t you hear the law? For it is written that Abraham  had two sons, one by a slave  and the other by a free woman. But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise. These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai  and bears children into slavery — this is Hagar.  Now Hagar represents Mount Sinai in Arabia  and corresponds to the present Jerusalem,  for she is in slavery with her children. But the Jerusalem above  is free, and she is our mother. For it is written,  Rejoice, childless woman,   unable to give birth. Burst into song and shout, you who are not in labor, for the children of the desolate woman will be many, more numerous than those of the woman who has a husband.   , Now you too, brothers and sisters, like Isaac,  are children of promise.  But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit,  so also now.  But what does the Scripture say? “Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.”   , Therefore, brothers and sisters, we are not children of a slave but of the free woman.

Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

Tell me, you who desire to be under the law, do you not hear the law? For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— but the Jerusalem above is free, which is the mother of us all. For it is written: “Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband.” Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” So then, brethren, we are not children of the bondwoman but of the free.

Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.

Tell me, you who want to be under law, do you not listen to the Law? For it is written that Abraham had two sons, one by the slave woman and one by the free woman. But the son by the slave woman was born according to the flesh, and the son by the free woman through the promise. This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is enslaved with her children. But the Jerusalem above is free; she is our mother. For it is written: “REJOICE, INFERTILE ONE, YOU WHO DO NOT GIVE BIRTH; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR THE CHILDREN OF THE DESOLATE ONE THAN .” And you, brothers and sisters, like Isaac, are children of promise. But as at that time the son who was born according to the flesh persecuted the one who was born according to the Spirit, so it is even now. But what does the Scripture say? “DRIVE OUT THE SLAVE WOMAN AND HER SON, FOR THE SON OF THE SLAVE WOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN.” So then, brothers and sisters, we are not children of a slave woman, but of the free woman.

Tell me, you who are bent on being under the Law, do you not listen to [what] the Law [really says]? For it is written that Abraham had two sons, one by the slave woman [Hagar] and one by the free woman [Sarah]. [Gen 16:15; 21:2, 9] But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise. Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar. Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother. For it is written [in the Scriptures], “REJOICE, O BARREN WOMAN WHO HAS NOT GIVEN BIRTH; BREAK FORTH INTO A [joyful] SHOUT, YOU WHO ARE NOT IN LABOR; FOR THE DESOLATE WOMAN HAS MANY MORE CHILDREN THAN SHE WHO HAS A HUSBAND.” [Is 54:1] And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously]. But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also. [Gen 21:9] But what does the Scripture say? “CAST OUT THE BONDWOMAN [Hagar] AND HER SON [Ishmael], FOR NEVER SHALL THE SON OF THE BONDWOMAN BE HEIR and SHARE THE INHERITANCE WITH THE SON OF THE FREE WOMAN.” [Gen 21:10] So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

Tell me, you who want to be under the law, do you not understand the law? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: “ Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband .” But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? “ Throw out the slave woman and her son , for the son of the slave woman will not share the inheritance with the son ” of the free woman. Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.