Failure Is Not Final

Walking in the Spirit

7-Day Devotional: Set Apart: Trusting God's Sovereignty in Singleness and Childlessness

The Novelty Detox for Lent: Letting Go of Novelty and Being Present in the Everyday

God Is Powerful

Pain to PURPOSE!

Being Like Him - a 40 Day Lenten Devotional

ZOE DEVO

Release the Offense

Every Home a Foundation: A Theology of Home

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1KI">
 <div class="chapter ch12" data-usfm="1KI.12">
 <div class="label">12</div><div class="s1">Israel Rebels Against Rehoboam</div><div class="p"> 1Rehoboam went to Shechem, for all Israel had gone there to make him king. 2When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from#12:2 Or he remained in Egypt. 3So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: 4&#8220;Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.&#8221;</div><div class="p"> 5Rehoboam answered, &#8220;Go away for three days and then come back to me.&#8221; So the people went away.</div><div class="p"> 6Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. &#8220;How would you advise me to answer these people?&#8221; he asked.</div><div class="p"> 7They replied, &#8220;If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.&#8221;</div><div class="p"> 8But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. 9He asked them, &#8220;What is your advice? How should we answer these people who say to me, &#8216;Lighten the yoke your father put on us&#8217;?&#8221;</div><div class="p"> 10The young men who had grown up with him replied, &#8220;These people have said to you, &#8216;Your father put a heavy yoke on us, but make our yoke lighter.&#8217; Now tell them, &#8216;My little finger is thicker than my father&#8217;s waist. 11My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.&#8217;&#8198;&#8221;</div><div class="p"> 12Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, &#8220;Come back to me in three days.&#8221; 13The king answered the people harshly. Rejecting the advice given him by the elders, 14he followed the advice of the young men and said, &#8220;My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.&#8221; 15So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.</div><div class="p"> 16When all Israel saw that the king refused to listen to them, they answered the king:</div><div class="q1">&#8220;What share do we have in David,</div><div class="q2">what part in Jesse&#8217;s son?</div><div class="q1">To your tents, Israel!</div><div class="q2">Look after your own house, David!&#8221;</div><div class="m">So the Israelites went home. 17But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.</div><div class="p"> 18King Rehoboam sent out Adoniram,#12:18 Some Septuagint manuscripts and Syriac (see also 4:6 and 5:14); Hebrew Adoram who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19So Israel has been in rebellion against the house of David to this day.</div><div class="p"> 20When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.</div><div class="p"> 21When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin&#8212;a hundred and eighty thousand able young men&#8212;to go to war against Israel and to regain the kingdom for Rehoboam son of Solomon.</div><div class="p"> 22But this word of God came to Shemaiah the man of God: 23&#8220;Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, 24&#8216;This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.&#8217;&#8198;&#8221; So they obeyed the word of the Lord and went home again, as the Lord had ordered.</div><div class="s1">Golden Calves at Bethel and Dan</div><div class="p"> 25Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel.#12:25 Hebrew Penuel, a variant of Peniel</div><div class="p"> 26Jeroboam thought to himself, &#8220;The kingdom will now likely revert to the house of David. 27If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.&#8221;</div><div class="p"> 28After seeking advice, the king made two golden calves. He said to the people, &#8220;It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.&#8221; 29One he set up in Bethel, and the other in Dan. 30And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the other.#12:30 Probable reading of the original Hebrew text; Masoretic Text people went to the one as far as Dan</div><div class="p"> 31Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. 32He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. 33On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPHP">
 <div class="chapter ch3" data-usfm="PHP.3">
 <div class="label">3</div><div class="s1">No Confidence in the Flesh</div><div class="p"> 1Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. 2Watch out for those dogs, those evildoers, those mutilators of the flesh. 3For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh&#8212; 4though I myself have reasons for such confidence.</div><div class="p">If someone else thinks they have reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6as for zeal, persecuting the church; as for righteousness based on the law, faultless.</div><div class="p"> 7But whatever were gains to me I now consider loss for the sake of Christ. 8What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in#3:9 Or through the faithfulness of Christ&#8212;the righteousness that comes from God on the basis of faith. 10I want to know Christ&#8212;yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11and so, somehow, attaining to the resurrection from the dead.</div><div class="p"> 12Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.</div><div class="s1">Following Paul&#8217;s Example</div><div class="p"> 15All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16Only let us live up to what we have already attained.</div><div class="p"> 17Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch42" data-usfm="EZK.42">
 <div class="label">42</div><div class="s1">The Rooms for the Priests</div><div class="p"> 1Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2The building whose door faced north was a hundred cubits long and fifty cubits wide.#42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide 3Both in the section twenty cubits#42:3 That is, about 35 feet or about 11 meters from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4In front of the rooms was an inner passageway ten cubits wide and a hundred cubits#42:4 Septuagint and Syriac; Hebrew and one cubit long.#42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long Their doors were on the north. 5Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9The lower rooms had an entrance on the east side as one enters them from the outer court.</div><div class="p"> 10On the south side#42:10 Septuagint; Hebrew Eastward along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.</div><div class="p"> 13Then he said to me, &#8220;The north and south rooms facing the temple courtyard are the priests&#8217; rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings&#8212;the grain offerings, the sin offerings#42:13 Or purification offerings and the guilt offerings&#8212;for the place is holy. 14Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.&#8221;</div><div class="p"> 15When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16He measured the east side with the measuring rod; it was five hundred cubits.#42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.#42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19. 17He measured the north side; it was five hundred cubits#42:17 Septuagint; Hebrew rods by the measuring rod. 18He measured the south side; it was five hundred cubits by the measuring rod. 19Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.</div>
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