The Rorschach God

5 Heavenly Crowns to Live For!

The Sound of Light

Love Well in a Divided Culture: Navigate Challenging Times With Jesus' Love

Stories of Prayer in the Bible

Her Freedom Journey From Pornography: 6 Days of Ditching Lies and Embracing Truth

Honouring God With Our Finances

Contentment

You Are Not Behind: How to Start Building a Life You Love Today

Choosing Forgiveness: A 5-Day Plan From Nancy DeMoss Wolgemuth

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch13" data-usfm="PRO.13">
 <div class="label">13</div><div class="q1"> 1A wise son heeds his father&#8217;s instruction,</div><div class="q2">but a mocker does not respond to rebukes.</div><div class="b"></div><div class="q1"> 2From the fruit of their lips people enjoy good things,</div><div class="q2">but the unfaithful have an appetite for violence.</div><div class="b"></div><div class="q1"> 3Those who guard their lips preserve their lives,</div><div class="q2">but those who speak rashly will come to ruin.</div><div class="b"></div><div class="q1"> 4A sluggard&#8217;s appetite is never filled,</div><div class="q2">but the desires of the diligent are fully satisfied.</div><div class="b"></div><div class="q1"> 5The righteous hate what is false,</div><div class="q2">but the wicked make themselves a stench</div><div class="q2">and bring shame on themselves.</div><div class="b"></div><div class="q1"> 6Righteousness guards the person of integrity,</div><div class="q2">but wickedness overthrows the sinner.</div><div class="b"></div><div class="q1"> 7One person pretends to be rich, yet has nothing;</div><div class="q2">another pretends to be poor, yet has great wealth.</div><div class="b"></div><div class="q1"> 8A person&#8217;s riches may ransom their life,</div><div class="q2">but the poor cannot respond to threatening rebukes.</div><div class="b"></div><div class="q1"> 9The light of the righteous shines brightly,</div><div class="q2">but the lamp of the wicked is snuffed out.</div><div class="b"></div><div class="q1"> 10Where there is strife, there is pride,</div><div class="q2">but wisdom is found in those who take advice.</div><div class="b"></div><div class="q1"> 11Dishonest money dwindles away,</div><div class="q2">but whoever gathers money little by little makes it grow.</div><div class="b"></div><div class="q1"> 12Hope deferred makes the heart sick,</div><div class="q2">but a longing fulfilled is a tree of life.</div><div class="b"></div><div class="q1"> 13Whoever scorns instruction will pay for it,</div><div class="q2">but whoever respects a command is rewarded.</div><div class="b"></div><div class="q1"> 14The teaching of the wise is a fountain of life,</div><div class="q2">turning a person from the snares of death.</div><div class="b"></div><div class="q1"> 15Good judgment wins favor,</div><div class="q2">but the way of the unfaithful leads to their destruction.#13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.</div><div class="b"></div><div class="q1"> 16All who are prudent act with#13:16 Or prudent protect themselves through knowledge,</div><div class="q2">but fools expose their folly.</div><div class="b"></div><div class="q1"> 17A wicked messenger falls into trouble,</div><div class="q2">but a trustworthy envoy brings healing.</div><div class="b"></div><div class="q1"> 18Whoever disregards discipline comes to poverty and shame,</div><div class="q2">but whoever heeds correction is honored.</div><div class="b"></div><div class="q1"> 19A longing fulfilled is sweet to the soul,</div><div class="q2">but fools detest turning from evil.</div><div class="b"></div><div class="q1"> 20Walk with the wise and become wise,</div><div class="q2">for a companion of fools suffers harm.</div><div class="b"></div><div class="q1"> 21Trouble pursues the sinner,</div><div class="q2">but the righteous are rewarded with good things.</div><div class="b"></div><div class="q1"> 22A good person leaves an inheritance for their children&#8217;s children,</div><div class="q2">but a sinner&#8217;s wealth is stored up for the righteous.</div><div class="b"></div><div class="q1"> 23An unplowed field produces food for the poor,</div><div class="q2">but injustice sweeps it away.</div><div class="b"></div><div class="q1"> 24Whoever spares the rod hates their children,</div><div class="q2">but the one who loves their children is careful to discipline them.</div><div class="b"></div><div class="q1"> 25The righteous eat to their hearts&#8217; content,</div><div class="q2">but the stomach of the wicked goes hungry.</div><div class="b"></div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch5" data-usfm="NUM.5">
 <div class="label">5</div><div class="s1">The Purity of the Camp</div><div class="p"> 1The Lord said to Moses, 2&#8220;Command the Israelites to send away from the camp anyone who has a defiling skin disease#5:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.&#8221; 4The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.</div><div class="s1">Restitution for Wrongs</div><div class="p"> 5The Lord said to Moses, 6&#8220;Say to the Israelites: &#8216;Any man or woman who wrongs another in any way#5:6 Or woman who commits any wrong common to mankind and so is unfaithful to the Lord is guilty 7and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9All the sacred contributions the Israelites bring to a priest will belong to him. 10Sacred things belong to their owners, but what they give to the priest will belong to the priest.&#8217;&#8198;&#8221;</div><div class="s1">The Test for an Unfaithful Wife</div><div class="p"> 11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch6" data-usfm="NUM.6">
 <div class="label">6</div><div class="s1">The Nazirite</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.</div><div class="p"> 5&#8220;&#8198;&#8216;During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.</div><div class="p"> 6&#8220;&#8198;&#8216;Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8Throughout the period of their dedication, they are consecrated to the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;If someone dies suddenly in the Nazirite&#8217;s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day&#8212;the day of their cleansing. 10Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11The priest is to offer one as a sin offering#6:11 Or purification offering; also in verses 14 and 16 and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.</div><div class="p"> 13&#8220;&#8198;&#8216;Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast&#8212;thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.</div><div class="p"> 18&#8220;&#8198;&#8216;Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.</div><div class="p"> 19&#8220;&#8198;&#8216;After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.</div><div class="p"> 21&#8220;&#8198;&#8216;This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.&#8217;&#8198;&#8221;</div><div class="s1">The Priestly Blessing</div><div class="p"> 22The Lord said to Moses, 23&#8220;Tell Aaron and his sons, &#8216;This is how you are to bless the Israelites. Say to them:</div><div class="q1"> 24&#8220;&#8198;&#8216;&#8198;&#8220;The Lord bless you</div><div class="q2">and keep you;</div><div class="q1"> 25the Lord make his face shine on you</div><div class="q2">and be gracious to you;</div><div class="q1"> 26the Lord turn his face toward you</div><div class="q2">and give you peace.&#8221;&#8198;&#8217;</div><div class="p"> 27&#8220;So they will put my name on the Israelites, and I will bless them.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMRK">
 <div class="chapter ch10" data-usfm="MRK.10">
 <div class="label">10</div><div class="s1">Divorce</div><div class="p"> 1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.</div><div class="p"> 2Some Pharisees came and tested him by asking, &#8220;Is it lawful for a man to divorce his wife?&#8221;</div><div class="p"> 3 &#8220;What did Moses command you?&#8221; he replied.</div><div class="p"> 4They said, &#8220;Moses permitted a man to write a certificate of divorce and send her away.&#8221;</div><div class="p"> 5 &#8220;It was because your hearts were hard that Moses wrote you this law,&#8221; Jesus replied. 6&#8220;But at the beginning of creation God &#8216;made them male and female.&#8217;#10:6 Gen. 1:27 7&#8216;For this reason a man will leave his father and mother and be united to his wife,#10:7 Some early manuscripts do not have and be united to his wife. 8and the two will become one flesh.&#8217;#10:8 Gen. 2:24 So they are no longer two, but one flesh. 9Therefore what God has joined together, let no one separate.&#8221;</div><div class="p"> 10When they were in the house again, the disciples asked Jesus about this. 11He answered, &#8220;Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery.&#8221;</div><div class="s1">The Little Children and Jesus</div><div class="p"> 13People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, &#8220;Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.&#8221; 16And he took the children in his arms, placed his hands on them and blessed them.</div><div class="s1">The Rich and the Kingdom of God</div><div class="p"> 17As Jesus started on his way, a man ran up to him and fell on his knees before him. &#8220;Good teacher,&#8221; he asked, &#8220;what must I do to inherit eternal life?&#8221;</div><div class="p"> 18 &#8220;Why do you call me good?&#8221; Jesus answered. &#8220;No one is good&#8212;except God alone. 19You know the commandments: &#8216;You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.&#8217;#10:19 Exodus 20:12-16; Deut. 5:16-20&#8221;</div><div class="p"> 20&#8220;Teacher,&#8221; he declared, &#8220;all these I have kept since I was a boy.&#8221;</div><div class="p"> 21Jesus looked at him and loved him. &#8220;One thing you lack,&#8221; he said. &#8220;Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.&#8221;</div><div class="p"> 22At this the man&#8217;s face fell. He went away sad, because he had great wealth.</div><div class="p"> 23Jesus looked around and said to his disciples, &#8220;How hard it is for the rich to enter the kingdom of God!&#8221;</div><div class="p"> 24The disciples were amazed at his words. But Jesus said again, &#8220;Children, how hard it is#10:24 Some manuscripts is for those who trust in riches to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.&#8221;</div><div class="p"> 26The disciples were even more amazed, and said to each other, &#8220;Who then can be saved?&#8221;</div><div class="p"> 27Jesus looked at them and said, &#8220;With man this is impossible, but not with God; all things are possible with God.&#8221;</div><div class="p"> 28Then Peter spoke up, &#8220;We have left everything to follow you!&#8221;</div><div class="p"> 29 &#8220;Truly I tell you,&#8221; Jesus replied, &#8220;no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields&#8212;along with persecutions&#8212;and in the age to come eternal life. 31But many who are first will be last, and the last first.&#8221;</div><div class="s1">Jesus Predicts His Death a Third Time</div><div class="p"> 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33&#8220;We are going up to Jerusalem,&#8221; he said, &#8220;and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise.&#8221;</div><div class="s1">The Request of James and John</div><div class="p"> 35Then James and John, the sons of Zebedee, came to him. &#8220;Teacher,&#8221; they said, &#8220;we want you to do for us whatever we ask.&#8221;</div><div class="p"> 36 &#8220;What do you want me to do for you?&#8221; he asked.</div><div class="p"> 37They replied, &#8220;Let one of us sit at your right and the other at your left in your glory.&#8221;</div><div class="p"> 38 &#8220;You don&#8217;t know what you are asking,&#8221; Jesus said. &#8220;Can you drink the cup I drink or be baptized with the baptism I am baptized with?&#8221;</div><div class="p"> 39&#8220;We can,&#8221; they answered.</div><div class="p">Jesus said to them, &#8220;You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.&#8221;</div><div class="p"> 41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, &#8220;You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.&#8221;</div><div class="s1">Blind Bartimaeus Receives His Sight</div><div class="p"> 46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means &#8220;son of Timaeus&#8221;), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, &#8220;Jesus, Son of David, have mercy on me!&#8221;</div><div class="p"> 48Many rebuked him and told him to be quiet, but he shouted all the more, &#8220;Son of David, have mercy on me!&#8221;</div><div class="p"> 49Jesus stopped and said, &#8220;Call him.&#8221;</div><div class="p">So they called to the blind man, &#8220;Cheer up! On your feet! He&#8217;s calling you.&#8221; 50Throwing his cloak aside, he jumped to his feet and came to Jesus.</div><div class="p"> 51 &#8220;What do you want me to do for you?&#8221; Jesus asked him.</div><div class="p">The blind man said, &#8220;Rabbi, I want to see.&#8221;</div><div class="p"> 52 &#8220;Go,&#8221; said Jesus, &#8220;your faith has healed you.&#8221; Immediately he received his sight and followed Jesus along the road.</div>
 </div>
 </div>
</div>

Mercy Culture Whole Bible Reading PlanSample

Scripture

About this Plan

Related plans