The Gospel of Mark (Part Six)

The Story of the Bible

The Deep-Rooted Marriage: A 5-Day Reading Plan

Children Used by God in the Bible

The Very Best of Shepherds

101 Prayers for Comfort

How to Read Your Bible 101

God Is Not ChatGPT

IHCC Daily Bible Reading Plan - July

How to Have a Quiet Time With God

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">7</div><div class="s1">Concerning Married Life</div><div class="p"> 1Now for the matters you wrote about: &#8220;It is good for a man not to have sexual relations with a woman.&#8221; 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.</div><div class="p"> 8Now to the unmarried#7:8 Or widowers and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.</div><div class="p"> 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.</div><div class="p"> 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.</div><div class="p"> 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?</div><div class="s1">Concerning Change of Status</div><div class="p"> 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God&#8217;s commands is what counts. 20Each person should remain in the situation they were in when God called them.</div><div class="p"> 21Were you a slave when you were called? Don&#8217;t let it trouble you&#8212;although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord&#8217;s freed person; similarly, the one who was free when called is Christ&#8217;s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.</div><div class="s1">Concerning the Unmarried</div><div class="p"> 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord&#8217;s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.</div><div class="p"> 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.</div><div class="p"> 32I would like you to be free from concern. An unmarried man is concerned about the Lord&#8217;s affairs&#8212;how he can please the Lord. 33But a married man is concerned about the affairs of this world&#8212;how he can please his wife&#8212; 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord&#8217;s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world&#8212;how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.</div><div class="p"> 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong#7:36 Or if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin&#8212;this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.#7:36-38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried&#8212;this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.</div><div class="p"> 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is&#8212;and I think that I too have the Spirit of God.</div>
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 <div class="chapter ch8" data-usfm="1CO.8">
 <div class="label">8</div><div class="s1">Concerning Food Sacrificed to Idols</div><div class="p"> 1Now about food sacrificed to idols: We know that &#8220;We all possess knowledge.&#8221; But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God.#8:2,3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. 3 But whoever loves truly knows.</div><div class="p"> 4So then, about eating food sacrificed to idols: We know that &#8220;An idol is nothing at all in the world&#8221; and that &#8220;There is no God but one.&#8221; 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many &#8220;gods&#8221; and many &#8220;lords&#8221;), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.</div><div class="p"> 7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.</div><div class="p"> 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol&#8217;s temple, won&#8217;t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.</div>
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 <div class="chapter ch9" data-usfm="1CO.9">
 <div class="label">9</div><div class="s1">Paul&#8217;s Rights as an Apostle</div><div class="p"> 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.</div><div class="p"> 3This is my defense to those who sit in judgment on me. 4Don&#8217;t we have the right to food and drink? 5Don&#8217;t we have the right to take a believing wife along with us, as do the other apostles and the Lord&#8217;s brothers and Cephas#9:5 That is, Peter? 6Or is it only I and Barnabas who lack the right to not work for a living?</div><div class="p"> 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn&#8217;t the Law say the same thing? 9For it is written in the Law of Moses: &#8220;Do not muzzle an ox while it is treading out the grain.&#8221;#9:9 Deut. 25:4 Is it about oxen that God is concerned? 10Surely he says this for us, doesn&#8217;t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn&#8217;t we have it all the more?</div><div class="p">But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.</div><div class="p"> 13Don&#8217;t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.</div><div class="p"> 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.</div><div class="s1">Paul&#8217;s Use of His Freedom</div><div class="p"> 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God&#8217;s law but am under Christ&#8217;s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.</div><div class="s1">The Need for Self-Discipline</div><div class="p"> 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.</div>
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 <div class="book bk1CO">
 <div class="chapter ch10" data-usfm="1CO.10">
 <div class="label">10</div><div class="s1">Warnings From Israel&#8217;s History</div><div class="p"> 1For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.</div><div class="p"> 6Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: &#8220;The people sat down to eat and drink and got up to indulge in revelry.&#8221;#10:7 Exodus 32:6 8We should not commit sexual immorality, as some of them did&#8212;and in one day twenty-three thousand of them died. 9We should not test Christ,#10:9 Some manuscripts test the Lord as some of them did&#8212;and were killed by snakes. 10And do not grumble, as some of them did&#8212;and were killed by the destroying angel.</div><div class="p"> 11These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12So, if you think you are standing firm, be careful that you don&#8217;t fall! 13No temptation#10:13 The Greek for temptation and tempted can also mean testing and tested. has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted#10:13 The Greek for temptation and tempted can also mean testing and tested. beyond what you can bear. But when you are tempted,#10:13 The Greek for temptation and tempted can also mean testing and tested. he will also provide a way out so that you can endure it.</div><div class="s1">Idol Feasts and the Lord&#8217;s Supper</div><div class="p"> 14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf.</div><div class="p"> 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord&#8217;s table and the table of demons. 22Are we trying to arouse the Lord&#8217;s jealousy? Are we stronger than he?</div><div class="s1">The Believer&#8217;s Freedom</div><div class="p"> 23&#8220;I have the right to do anything,&#8221; you say&#8212;but not everything is beneficial. &#8220;I have the right to do anything&#8221;&#8212;but not everything is constructive. 24No one should seek their own good, but the good of others.</div><div class="p"> 25Eat anything sold in the meat market without raising questions of conscience, 26for, &#8220;The earth is the Lord&#8217;s, and everything in it.&#8221;#10:26 Psalm 24:1</div><div class="p"> 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, &#8220;This has been offered in sacrifice,&#8221; then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person&#8217;s conscience, not yours. For why is my freedom being judged by another&#8217;s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?</div><div class="p"> 31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God&#8212; 33even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.</div>
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 <div class="chapter ch11" data-usfm="1CO.11">
 <div class="label">11</div><div class="nb"> 1Follow my example, as I follow the example of Christ.</div><div class="s1">On Covering the Head in Worship</div><div class="p"> 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man,#11:3 Or of the wife is her husband and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head&#8212;it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.</div><div class="p"> 7A man ought not to cover his head,#11:4-7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 But every woman who prays or prophesies with no covering of hair dishonors her head&#8212;she is just like one of the &#8220;shorn women.&#8221; 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own#11:10 Or have a sign of authority on her head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God.</div><div class="p"> 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice&#8212;nor do the churches of God.</div><div class="s1">Correcting an Abuse of the Lord&#8217;s Supper</div><div class="p"> 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God&#8217;s approval. 20So then, when you come together, it is not the Lord&#8217;s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don&#8217;t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!</div><div class="p"> 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, &#8220;This is my body, which is for you; do this in remembrance of me.&#8221; 25In the same way, after supper he took the cup, saying, &#8220;This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.&#8221; 26For whenever you eat this bread and drink this cup, you proclaim the Lord&#8217;s death until he comes.</div><div class="p"> 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.</div><div class="p"> 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.</div><div class="p">And when I come I will give further directions.</div>
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 <div class="chapter ch12" data-usfm="1CO.12">
 <div class="label">12</div><div class="s1">Concerning Spiritual Gifts</div><div class="p"> 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, &#8220;Jesus be cursed,&#8221; and no one can say, &#8220;Jesus is Lord,&#8221; except by the Holy Spirit.</div><div class="p"> 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work.</div><div class="p"> 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,#12:10 Or languages; also in verse 28 and to still another the interpretation of tongues.#12:10 Or languages; also in verse 28 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.</div><div class="s1">Unity and Diversity in the Body</div><div class="p"> 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by#12:13 Or with; or in one Spirit so as to form one body&#8212;whether Jews or Gentiles, slave or free&#8212;and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many.</div><div class="p"> 15Now if the foot should say, &#8220;Because I am not a hand, I do not belong to the body,&#8221; it would not for that reason stop being part of the body. 16And if the ear should say, &#8220;Because I am not an eye, I do not belong to the body,&#8221; it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.</div><div class="p"> 21The eye cannot say to the hand, &#8220;I don&#8217;t need you!&#8221; And the head cannot say to the feet, &#8220;I don&#8217;t need you!&#8221; 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.</div><div class="p"> 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues#12:30 Or other languages? Do all interpret? 31Now eagerly desire the greater gifts.</div><div class="s1">Love Is Indispensable</div><div class="p">And yet I will show you the most excellent way.</div>
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 <div class="chapter ch13" data-usfm="1CO.13">
 <div class="label">13</div><div class="p"> 1If I speak in the tongues#13:1 Or languages of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3If I give all I possess to the poor and give over my body to hardship that I may boast,#13:3 Some manuscripts body to the flames but do not have love, I gain nothing.</div><div class="p"> 4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.</div><div class="p"> 8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when completeness comes, what is in part disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.</div><div class="p"> 13And now these three remain: faith, hope and love. But the greatest of these is love.</div>
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 <div class="chapter ch14" data-usfm="1CO.14">
 <div class="label">14</div><div class="s1">Intelligibility in Worship</div><div class="p"> 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue#14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27 does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 unless someone interprets, so that the church may be edified.</div><div class="p"> 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.</div><div class="p"> 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,#14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. say &#8220;Amen&#8221; to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified.</div><div class="p"> 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.</div><div class="p"> 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:</div><div class="q1">&#8220;With other tongues</div><div class="q2">and through the lips of foreigners</div><div class="q1">I will speak to this people,</div><div class="q2">but even then they will not listen to me,</div><div class="q4">says the Lord.&#8221;#14:21 Isaiah 28:11,12</div><div class="p"> 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, &#8220;God is really among you!&#8221;</div><div class="s1">Good Order in Worship</div><div class="p"> 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two&#8212;or at the most three&#8212;should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.</div><div class="p"> 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace&#8212;as in all the congregations of the Lord&#8217;s people.</div><div class="p"> 34Women#14:33,34 Or peace. As in all the congregations of the Lord&#8217;s people, 34 women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.#14:34,35 In a few manuscripts these verses come after verse 40.</div><div class="p"> 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord&#8217;s command. 38But if anyone ignores this, they will themselves be ignored.#14:38 Some manuscripts But anyone who is ignorant of this will be ignorant</div><div class="p"> 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch15" data-usfm="1CO.15">
 <div class="label">15</div><div class="s1">The Resurrection of Christ</div><div class="p"> 1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.</div><div class="p"> 3For what I received I passed on to you as of first importance#15:3 Or you at the first: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas,#15:5 That is, Peter and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.</div><div class="p"> 9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them&#8212;yet not I, but the grace of God that was with me. 11Whether, then, it is I or they, this is what we preach, and this is what you believed.</div><div class="s1">The Resurrection of the Dead</div><div class="p"> 12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are of all people most to be pitied.</div><div class="p"> 20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he &#8220;has put everything under his feet.&#8221;#15:27 Psalm 8:6 Now when it says that &#8220;everything&#8221; has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.</div><div class="p"> 29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day&#8212;yes, just as surely as I boast about you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,</div><div class="q1">&#8220;Let us eat and drink,</div><div class="q2">for tomorrow we die.&#8221;#15:32 Isaiah 22:13</div><div class="m"> 33Do not be misled: &#8220;Bad company corrupts good character.&#8221;#15:33 From the Greek poet Menander 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God&#8212;I say this to your shame.</div><div class="s1">The Resurrection Body</div><div class="p"> 35But someone will ask, &#8220;How are the dead raised? With what kind of body will they come?&#8221; 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.</div><div class="p"> 42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.</div><div class="p">If there is a natural body, there is also a spiritual body. 45So it is written: &#8220;The first man Adam became a living being&#8221;#15:45 Gen. 2:7; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the image of the earthly man, so shall we#15:49 Some early manuscripts so let us bear the image of the heavenly man.</div><div class="p"> 50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed&#8212; 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: &#8220;Death has been swallowed up in victory.&#8221;#15:54 Isaiah 25:8</div><div class="q1"> 55&#8220;Where, O death, is your victory?</div><div class="q2">Where, O death, is your sting?&#8221;#15:55 Hosea 13:14</div><div class="m"> 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.</div><div class="p"> 58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch16" data-usfm="1CO.16">
 <div class="label">16</div><div class="s1">The Collection for the Lord&#8217;s People</div><div class="p"> 1Now about the collection for the Lord&#8217;s people: Do what I told the Galatian churches to do. 2On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. 3Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4If it seems advisable for me to go also, they will accompany me.</div><div class="s1">Personal Requests</div><div class="p"> 5After I go through Macedonia, I will come to you&#8212;for I will be going through Macedonia. 6Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8But I will stay on at Ephesus until Pentecost, 9because a great door for effective work has opened to me, and there are many who oppose me.</div><div class="p"> 10When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.</div><div class="p"> 12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.</div><div class="p"> 13Be on your guard; stand firm in the faith; be courageous; be strong. 14Do everything in love.</div><div class="p"> 15You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord&#8217;s people. I urge you, brothers and sisters, 16to submit to such people and to everyone who joins in the work and labors at it. 17I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. 18For they refreshed my spirit and yours also. Such men deserve recognition.</div><div class="s1">Final Greetings</div><div class="p"> 19The churches in the province of Asia send you greetings. Aquila and Priscilla#16:19 Greek Prisca, a variant of Priscilla greet you warmly in the Lord, and so does the church that meets at their house. 20All the brothers and sisters here send you greetings. Greet one another with a holy kiss.</div><div class="p"> 21I, Paul, write this greeting in my own hand.</div><div class="p"> 22If anyone does not love the Lord, let that person be cursed! Come, Lord#16:22 The Greek for Come, Lord reproduces an Aramaic expression (Marana tha) used by early Christians.!</div><div class="p"> 23The grace of the Lord Jesus be with you.</div><div class="p"> 24My love to all of you in Christ Jesus. Amen.#16:24 Some manuscripts do not have Amen.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="p">21After all this had happened, Paul decided#19:21 Or decided in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. &#8220;After I have been there,&#8221; he said, &#8220;I must visit Rome also.&#8221; 22He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.</div><div class="s1">The Riot in Ephesus</div><div class="p"> 23About that time there arose a great disturbance about the Way. 24A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25He called them together, along with the workers in related trades, and said: &#8220;You know, my friends, that we receive a good income from this business. 26And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.&#8221;</div><div class="p"> 28When they heard this, they were furious and began shouting: &#8220;Great is Artemis of the Ephesians!&#8221; 29Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul&#8217;s traveling companions from Macedonia, and all of them rushed into the theater together. 30Paul wanted to appear before the crowd, but the disciples would not let him. 31Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.</div><div class="p"> 32The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34But when they realized he was a Jew, they all shouted in unison for about two hours: &#8220;Great is Artemis of the Ephesians!&#8221;</div><div class="p"> 35The city clerk quieted the crowd and said: &#8220;Fellow Ephesians, doesn&#8217;t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39If there is anything further you want to bring up, it must be settled in a legal assembly. 40As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.&#8221; 41After he had said this, he dismissed the assembly.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch20" data-usfm="ACT.20.1+ACT.20.2+ACT.20.3+ACT.20.4+ACT.20.5+ACT.20.6">
 <div class="p">1When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. 2He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5These men went on ahead and waited for us at Troas. 6But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.</div><div class="p"> </div>
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