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"Day 32: The Adulteress"
The Law was clear — adultery was a capital offense with two guilty parties: “If a man is found lying with the wife of another man, both of them shall die” (Deuteronomy 22:22). In accordance with the Law, therefore, the scribes and Pharisees came to Jesus with an adulterous woman to be stoned. Where was the man? They didn’t care. After all, their concern wasn’t really with the Law. Their concern was with testing Jesus.
But Jesus wasn’t fooled. He said, “Let him who is without sin among you be the first to throw a stone at her.” Of course, Jesus wasn’t making a recommendation for a new judicial system; no criminals would be held accountable if judges had to be without sin. Jesus was making a point – a point he frequently made to the Pharisees. He often said things to them like, “Go and learn what this means, ‘I desire mercy, and not sacrifice’” (Matthew 9:13; c.f., Matthew 12:1-8; John 7:21-23). In other words, he was telling them that they were missing the most important part of the Law – that its foundation was love (Matthew 22:34-40; Matthew 7:12; Galatians 5:14). Thus, although they appeared interested in upholding the Law, they were actually breaking it because they weren’t acting on the basis of love, grace, humility and compassion.
So they went away. And Jesus told the woman, “Neither do I condemn you; go, and from now on sin no more.” He didn’t say, “It doesn’t matter whether you sin.” Instead, he said, in effect, “I myself am establishing your righteousness on the foundation of love and grace. Therefore, don’t sin — not because you fear its punishment, but because you have met me and have been saved by grace.”
Prayer
Lord, We exalt the name of Jesus because his righteousness has been imputed to us through grace alone! Therefore, even as we seek to sin no more, let us long for holiness and righteousness out of a deep recognition that we have been saved by grace. In Christ’s Name, Amen.
Copyright (c) 2012 by Redeemer Presbyterian Church.
The Law was clear — adultery was a capital offense with two guilty parties: “If a man is found lying with the wife of another man, both of them shall die” (Deuteronomy 22:22). In accordance with the Law, therefore, the scribes and Pharisees came to Jesus with an adulterous woman to be stoned. Where was the man? They didn’t care. After all, their concern wasn’t really with the Law. Their concern was with testing Jesus.
But Jesus wasn’t fooled. He said, “Let him who is without sin among you be the first to throw a stone at her.” Of course, Jesus wasn’t making a recommendation for a new judicial system; no criminals would be held accountable if judges had to be without sin. Jesus was making a point – a point he frequently made to the Pharisees. He often said things to them like, “Go and learn what this means, ‘I desire mercy, and not sacrifice’” (Matthew 9:13; c.f., Matthew 12:1-8; John 7:21-23). In other words, he was telling them that they were missing the most important part of the Law – that its foundation was love (Matthew 22:34-40; Matthew 7:12; Galatians 5:14). Thus, although they appeared interested in upholding the Law, they were actually breaking it because they weren’t acting on the basis of love, grace, humility and compassion.
So they went away. And Jesus told the woman, “Neither do I condemn you; go, and from now on sin no more.” He didn’t say, “It doesn’t matter whether you sin.” Instead, he said, in effect, “I myself am establishing your righteousness on the foundation of love and grace. Therefore, don’t sin — not because you fear its punishment, but because you have met me and have been saved by grace.”
Prayer
Lord, We exalt the name of Jesus because his righteousness has been imputed to us through grace alone! Therefore, even as we seek to sin no more, let us long for holiness and righteousness out of a deep recognition that we have been saved by grace. In Christ’s Name, Amen.
Copyright (c) 2012 by Redeemer Presbyterian Church.
About this Plan
What is Lent? It is a time in which we anticipate the victory of the light and life of Christ over the darkness of sin and death. As we journey from Ash Wednesday to Easter, we are reminded of the reality of our frailty and God’s redeeming grace.
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