The Gospel According To Markنموونە

Narratives of Opposition: Mark 11:1-12:44

Throughout this section of his gospel, Mark reported how Jesus forced the hand of the Jewish leaders. In earlier parts of Mark’s gospel, Jesus had not looked for conflict with the Jewish leaders; he had faced opposition primarily as people had objected to his ministry of mercy. But in this section, Mark reported that Jesus actively sought opposition, in order to move toward his crucifixion. 

First, Jesus’ triumphal entry into Jerusalem in Mark 11:1-11 publicly declared him to be the Messiah and rightful King of Israel. 

Next, his condemnation of Israel as a withered fig tree in Mark 11:12-14, 20-25, and his temple cleansing in verses 15-19, directly attacked the moral standing of the Jewish leaders and undermined their authority and influence over the people.

Jesus also argued with the chief priests, teachers of the Law, and elders in Mark 11:27-12:12. After defeating their challenge to his authority, he told the parable of the vineyard tenants that accused the Jewish leadership of mutiny against God. At this point, they were ready to arrest him, but their fear of the crowds discouraged them.

Next, Jesus argued with and refuted the Pharisees and the Herodians over Roman taxes in Mark 12:13-17.

After this, in Mark 12:18-27, Jesus proved that the Sadducees had misunderstood what the Scriptures teach about resurrection.

And finally, he attacked the teachers of the law in Mark 12:28-44. Although Jesus admitted that some of them knew the law, he insisted that as a whole they were controlled by greed and worldly ambition.

In one way or another, Jesus forced a public confrontation with every party of influential Jews: the priests, the teachers of the law, the Pharisees, the Herodians, and the Sadducees. He gave every group a reason to hate him and to seek his death, in order to provoke them into killing him.