The Late Night Visitorনমুনা

The Practice of Hospitality in Jewish Culture:

In the ancient city of Jerusalem, residents willingly opened their homes to visitors, offering accommodations free of charge. It was said, 'No one ever said to another, "I couldn't find a bed in Jerusalem." No one ever uttered, "Jerusalem is too crowded for me to stay." The tradition of hospitality extended beyond welcoming fellow human beings; it even surpassed welcoming the divine presence of 'Shekinah' or God Himself. We see examples of this practice in the biblical accounts of Genesis 18:2 (Abraham's hospitality) and Genesis 24:33 (Rebekah's household).

One remarkable aspect of this hospitality was the absence of intrusive questions about the guest's identity or origin. Instead, hosts ensured that their guests' immediate needs were met, such as providing water for washing their feet and serving them a meal. They even cared for their guests' animals. During the guest's stay, the host assumed personal responsibility for their well-being, as seen in Genesis 19:8. Upon departure, another meal was served. If the guest chose to remain in the clan or locality, they were allowed to select a dwelling place (Genesis 20:15).

In addition to physical provisions, it was the host's duty to create a cheerful atmosphere during meals, making guests feel comfortable and at home.

The Friend at Midnight (Luke 11:5-8):

The arrival of travelers at midnight was a common occurrence due to the daytime heat. Travelers would plan their journeys after noon to protect both themselves and their animals. Houses during Jesus' time were typically single-story, simple, and small. The doors were left open all day as an invitation to hospitality. However, at sunset, the doors were closed and remained shut throughout the night.

The parable of the friend at midnight unfolds as follows:

Imagine being inside your house, with your children asleep, when suddenly there's a knock at the door. A friend calls out that company has arrived unexpectedly, and he has nothing in the house to offer as food. From inside, you hesitate to answer the persistent and audacious intruder. But he continues to knock, pleading for bread. You choose to ignore him. He knocks again, urgently requesting bread. From inside, without opening the door, you reply, 'Go away! We're all asleep, and I can't get up to give you anything.' The friend stands near the door, refusing to leave. Perhaps he places his ear against the door, knowing you're there. He cries out even louder, 'Friend! Friend! Friend!' Now, other neighbors are waking up and opening their doors to see what's happening.

Finally, you relent and open the door, giving him the bread. All you want is for him to take it and leave so you can return to bed. Would you pause now and put yourself there? You have tried everything, but no one has heard you. But as we dig deep from this parable, we understand how loving, gracious and compassionate our God is. He always listens.