The Insanity Of Sacrifice - A 7 Day Devotionalনমুনা

Day 3

Joining Jesus in Sacrifice

“Now go; I am sending you out like lambs among wolves.” Luke 10:3

God’s ways are unusual.

Many of us already knew that. Many of us have experienced God’s unusual ways. And we have certainly read about them in the Bible. We might even be able to quote Bible verses that explain or illustrate God’s strange ways.

Still, we are startled when we experience God’s unusual ways firsthand. Our typical reaction is one of surprise. I wouldn’t have done it that way, we might think. Or I don’t understand why God would do that. God does not normally do what we would do. His ways are different. His sense of timing seems odd. The methods God uses to accomplish His purposes are often very difficult for us to understand. Nowhere do we see that more clearly than in the central role that sacrifice plays in the activity of God.

We notice first that God’s ultimate purpose of redemption is accomplished through the sacrifice of His Son. Beyond that, though, we see that God invites those who walk with Him into a life of sacrifice. Jesus laid down His life for others—and His followers are called to do the same. If we had only been more careful with our reading of the Bible, we might have noticed it. Perhaps we were paying attention to other themes and patterns. After all, sacrifice is not something we are easily drawn to. But the theme of sacrifice is there on almost every page of both the Old and New Testaments.

Abram was invited to leave his country, his people, and his father’s household (Gen. 12:1). God called him to go to a land that he did not know, and in being sent to this new land, Abram was required to sacrifice all that he had, and all that he knew. Some time later, that same man (whose name had been changed to Abraham) was called to sacrifice even his beloved son, Isaac, in obedience to God (Gen. 22:1–19).

God graciously intervened and provided an animal that would serve as the sacrifice, but that hard story challenges us to wonder if there is any limit to what God might ask of us. In securing a place to build an altar to God, David insisted on paying for the land—even though it was offered to him freely (2 Sam. 24:18–25). David would not consider giving a gift to God that had no personal cost.

Esther found herself with the opportunity to save her people—at great risk to herself (Esther 4). She approached the king without an invitation, saying, “If I perish, I perish.” With Mordecai’s help, Esther understood that she was in a unique position, and that she had been prepared “for such a time as this.”

Shadrach, Meshach, and Abednego defied King Nebuchadnezzar’s edict and refused to bow before the golden image (Daniel 3). Before being thrown into the blazing furnace, they declared their trust in God. They knew that God could deliver them if He chose to—but they affirmed their faith in God whether He rescued them or not.

When the angel Gabriel visited Mary and told her that she would give birth to Jesus, Mary responded with simple submission. “I am the Lord’s servant,” she said to the angel. “May it be done to me according to your word” (Luke 1:38). Mary’s response is so familiar to most of us that we often fail to see how costly that response would be for her.

Jesus repeatedly called His followers to sacrifice. Those who would follow Him had to enter through a narrow door (Luke 13:24), carry a cross (Luke 14:27), count the cost (Luke 14:28), prioritize His claims above the other claims of life (Luke 9:57–62), and give up everything they had (Luke 14:33).

Furthermore, Jesus celebrated the sacrifice of a widow who gave God everything she had (Luke 21:1–4), and He told a rich ruler to sell everything he had and give it to the poor (Luke 18:18–30). If we need further evidence of the extent of the required sacrifice, we are told plainly in Ephesians 5:2 to “walk in love, as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.”

In the New Testament, we meet a follower of Jesus named Paul, a man who embodied a life of sacrifice. Describing his own ministry, Paul noted troubles, hardships, distresses, beatings, imprisonments, riots, hard work, sleepless nights, and hunger (2 Cor. 6:3–10). He wrote to the Corinthians about being hard pressed on every side, perplexed, persecuted, and struck down (2 Cor. 4:7–10).

The conclusion is unavoidable: Paul would have had a very different life if he had not followed Jesus. Even so, Paul’s various catalogues of personal sacrifices are not complaints. He gloried in the opportunity to suffer for Jesus, desiring only to preach Christ crucified (1 Cor. 1:23), claiming “God’s weakness is stronger than human strength” (1 Cor. 1:25), and embracing “the fellowship of his sufferings, being conformed to his death” (Phil. 3:10). Paul actually saw himself as joining in the sacrifice of Christ, explaining to the Christians in Galatia that he had been “crucified with Christ” (Gal. 2:20).

Growing out of his own experiences of sacrifice and suffering, Paul invited others into the same life. He urged the believers in Rome to offer their bodies as “living sacrifices” (Rom. 12:1), and he told the Christians in Philippi that they had been granted the high privilege not only to believe in Christ, but also to suffer for Him (Phil. 1:29).

And we haven’t even mentioned John the Baptist or Stephen or Jeremiah. The list of biblical examples and illustrations of sacrifice could go on and on and on . . . Clearly, sacrifice is a defining theme in the activity of God.

God, we know that sacrifice is central to the story of the Bible. Yet, these stories are old stories; stories in past tense. God, are You actually suggesting that this kind of sacrifice is something You expect of us? Today? God, that’s terrifying.