In the beginning כב
כב
1and it is having been after the these some time, has G-d tested Avraham, and has to him said: Avraham! has he answered: here am I. 2has he said: take your son, your ben yachid, whom you (sg) have love, Yitzchak, and go you(SG) to land Moriyah, and bring him up there for a burnt offering on one of the hill country which I will you(SG) tell.
3has Avraham self rose early in the morning, and he has saddle his donkey, and taken with self his two young (men), and his son Yitzchak; and he has split this wood for the burnt offering, and he is arose, and is having gone to the place which G-d has him spoken.
4in the third day has Avraham lifted up his eyes, and has seen the place of distance. 5and Avraham has said to his young (men): remain you (PL) here with donkey, and I and the boy will go to there, and we will self worship, and me self to return to you (PL).
6and Avraham has taken this wood for the burnt offering, and placed on his son Yitzchak, and he has taken in his hand this fire and the battleknife, and they are two having gone together. 7has Yitzchak self responded to his father Avraham, and has said: my father! has he answered: here am I, my son. has he said: look is this fire and this wood, and where is this lamb for a burnt offering? 8has Avraham said: G-d will self already see a lamb for a burnt offering, my son. and they are two having gone together.
9and they are having come to the place which G-d has him spoken; and Avraham has there built an altar, and has arranged this wood, and he has tied his son Yitzchak, and him placed on altar, over wood. 10and Avraham has stretched out his hand, and has taken the battleknife to slaughter his son.
11has the Angel of Hashem called to him from heaven, and has said: Avraham! Avraham! has he answered: here am I. 12has he said: you(SG) must not stretch out your hand on boy, and you(SG) must him nothing do; because now know I that you (sg) are a fearer of G-d, that you (sg) have not withheld your son, your one and only, from me.
13has Avraham lifted up his eyes, and has seen look behind has a ram self twisting in the thorns with his horns. is Avraham having gone, and has taken the ram, and has him brought up for a burnt offering in place of his son. 14and Avraham has called the name of that place G-d will see/provide; thus as it shall be yet today said: on the mount of Hashem where shall be seen/provided become.
15and the Angel of Hashem has called to Avraham a second time from heaven, 16and has said: I swear by self, declares Hashem, that because you (sg) have done the this thing, and have not withheld your son, your ben yachid, 17is, bless will I you bless, and increase will I increase your seed thus as the stars of heaven, and thus as the sand which on shore of sea; and your seed will inherit the gate of his enemies. 18and bless will self with your seed all nations of the earth, for the reason which you (sg) have listened to my voice.
19and Avraham has self returned to his young (men), and they are arose, and are having gone together to Be'er-Sheva. and Avraham is remain in Be'er-Sheva.
20and it is having been yet the this these things, is ordered having become Avraham, thus to say: behold, Milcah, she also has given birth to sons to your brother Nahor: 21Utz his firstborn, and Buz his brother, and Kemuel the father of Aram, 22and Kesed, and Chazo, and Pildash, and Yidlaph, and Betuel. 23and Betuel has given birth to Rivkah. the this eight has Milcah given birth to to Nahor, Abraham's brother. 24and his concubine which her name is having been Reumah, she also has given birth to Tevach, and Gacham, and Tachash, and Maachah.
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In the beginning כב: OYTORHEG
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English word for word translation of Orthodox Yiddish Torah (OYTORAH)
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