BibleProject | How to Seek First the Kingdomናሙና

Seeking First the Kingdom in a Dangerous World

To get a good definition of “Kingdom of God,” it’s helpful to first understand what “kingdom” meant for the biblical authors. In Jesus’ first-century Jewish context, kingdom meant a tangible, real world on Earth, including real citizens, a real king, and a way of life governed by that king. When kings embraced harmful ways of living and governing, everyone in the empire would suffer. But when kings operated according to God’s wisdom, everyone in the empire would experience increased life, provision, and safety.

The tension we feel when Jesus says "seek first the Kingdom” is related to the fact that this Kingdom is not fully here yet. He is the king. He is on the throne. But not everyone realizes this.

It would be easier to practice loving every neighbor with perfect love in a world where every neighbor loves you back the same way, but it’s difficult (even deadly) to practice that way of life in a hostile world. When danger still exists, fear can compel us more than love. We conform to average patterns of life that value security above all else. Possessions, income, and protections help us feel safe. Often this means we feel entitled to what we have, leading us to compete with our neighbors for resources. But to seek first the Kingdom of God means prioritizing love over survival—something Jesus embodies throughout his life and teaching, especially on the cross.

The story about the early Church in Acts 2 gives us a glimpse of people compelled by love and living in the ways of Jesus. They’re living in God’s Kingdom while also surviving in our dangerous world. How?

The story describes them as a community of people choosing to help each other live together in the way of their King. It’s a life marked by selfless giving and freedom from fearful self-preservation. The New Testament’s gospel accounts show us how Jesus encouraged his followers to receive life as an ongoing gift from God and to live as a gift, or grace, toward others. He never suggests that some violence is needed to stay safe or that some selfishness is necessary for improved comfort or efficiency.

He flips that hostile script and lives according to the promised reality of God’s Kingdom becoming just as real on Earth as it is in Heaven. Living in the way of Jesus sets us free to love our neighbors as generously as he does.