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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch27" data-usfm="LEV.27">
 <div class="label">27</div><div class="s1">Redeeming What Is the Lord&#8217;s</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3set the value of a male between the ages of twenty and sixty at fifty shekels#27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16 of silver, according to the sanctuary shekel#27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25; 4for a female, set her value at thirty shekels#27:4 That is, about 12 ounces or about 345 grams; 5for a person between the ages of five and twenty, set the value of a male at twenty shekels#27:5 That is, about 8 ounces or about 230 grams and of a female at ten shekels#27:5 That is, about 4 ounces or about 115 grams; also in verse 7; 6for a person between one month and five years, set the value of a male at five shekels#27:6 That is, about 2 ounces or about 58 grams of silver and that of a female at three shekels#27:6 That is, about 1 1/4 ounces or about 35 grams of silver; 7for a person sixty years old or more, set the value of a male at fifteen shekels#27:7 That is, about 6 ounces or about 175 grams and of a female at ten shekels. 8If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.</div><div class="p"> 9&#8220;&#8198;&#8216;If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11If what they vowed is a ceremonially unclean animal&#8212;one that is not acceptable as an offering to the Lord&#8212;the animal must be presented to the priest, 12who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13If the owner wishes to redeem the animal, a fifth must be added to its value.</div><div class="p"> 14&#8220;&#8198;&#8216;If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.</div><div class="p"> 16&#8220;&#8198;&#8216;If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it&#8212;fifty shekels of silver to a homer#27:16 That is, probably about 300 pounds or about 135 kilograms of barley seed. 17If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.</div><div class="p"> 22&#8220;&#8198;&#8216;If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.</div><div class="p"> 26&#8220;&#8198;&#8216;No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox#27:26 The Hebrew word can refer to either male or female. or a sheep, it is the Lord&#8217;s. 27If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.</div><div class="p"> 28&#8220;&#8198;&#8216;But nothing that a person owns and devotes#27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord&#8212;whether a human being or an animal or family land&#8212;may be sold or redeemed; everything so devoted is most holy to the Lord.</div><div class="p"> 29&#8220;&#8198;&#8216;No person devoted to destruction#27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. may be ransomed; they are to be put to death.</div><div class="p"> 30&#8220;&#8198;&#8216;A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31Whoever would redeem any of their tithe must add a fifth of the value to it. 32Every tithe of the herd and flock&#8212;every tenth animal that passes under the shepherd&#8217;s rod&#8212;will be holy to the Lord. 33No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.&#8217;&#8198;&#8221;</div><div class="p"> 34These are the commands the Lord gave Moses at Mount Sinai for the Israelites.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch5" data-usfm="PRO.5">
 <div class="label">5</div><div class="s1">Warning Against Adultery</div><div class="q1"> 1My son, pay attention to my wisdom,</div><div class="q2">turn your ear to my words of insight,</div><div class="q1"> 2that you may maintain discretion</div><div class="q2">and your lips may preserve knowledge.</div><div class="q1"> 3For the lips of the adulterous woman drip honey,</div><div class="q2">and her speech is smoother than oil;</div><div class="q1"> 4but in the end she is bitter as gall,</div><div class="q2">sharp as a double-edged sword.</div><div class="q1"> 5Her feet go down to death;</div><div class="q2">her steps lead straight to the grave.</div><div class="q1"> 6She gives no thought to the way of life;</div><div class="q2">her paths wander aimlessly, but she does not know it.</div><div class="b"></div><div class="q1"> 7Now then, my sons, listen to me;</div><div class="q2">do not turn aside from what I say.</div><div class="q1"> 8Keep to a path far from her,</div><div class="q2">do not go near the door of her house,</div><div class="q1"> 9lest you lose your honor to others</div><div class="q2">and your dignity#5:9 Or years to one who is cruel,</div><div class="q1"> 10lest strangers feast on your wealth</div><div class="q2">and your toil enrich the house of another.</div><div class="q1"> 11At the end of your life you will groan,</div><div class="q2">when your flesh and body are spent.</div><div class="q1"> 12You will say, &#8220;How I hated discipline!</div><div class="q2">How my heart spurned correction!</div><div class="q1"> 13I would not obey my teachers</div><div class="q2">or turn my ear to my instructors.</div><div class="q1"> 14And I was soon in serious trouble</div><div class="q2">in the assembly of God&#8217;s people.&#8221;</div><div class="b"></div><div class="q1"> 15Drink water from your own cistern,</div><div class="q2">running water from your own well.</div><div class="q1"> 16Should your springs overflow in the streets,</div><div class="q2">your streams of water in the public squares?</div><div class="q1"> 17Let them be yours alone,</div><div class="q2">never to be shared with strangers.</div><div class="q1"> 18May your fountain be blessed,</div><div class="q2">and may you rejoice in the wife of your youth.</div><div class="q1"> 19A loving doe, a graceful deer&#8212;</div><div class="q2">may her breasts satisfy you always,</div><div class="q2">may you ever be intoxicated with her love.</div><div class="q1"> 20Why, my son, be intoxicated with another man&#8217;s wife?</div><div class="q2">Why embrace the bosom of a wayward woman?</div><div class="b"></div><div class="q1"> 21For your ways are in full view of the Lord,</div><div class="q2">and he examines all your paths.</div><div class="q1"> 22The evil deeds of the wicked ensnare them;</div><div class="q2">the cords of their sins hold them fast.</div><div class="q1"> 23For lack of discipline they will die,</div><div class="q2">led astray by their own great folly.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPHM">
 <div class="chapter ch1" data-usfm="PHM.1">
 <div class="label">1</div><div class="p"> 1Paul, a prisoner of Christ Jesus, and Timothy our brother,</div><div class="b"></div><div class="p">To Philemon our dear friend and fellow worker&#8212; 2also to Apphia our sister and Archippus our fellow soldier&#8212;and to the church that meets in your home:</div><div class="b"></div><div class="p"> 3Grace and peace to you#1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter &#8220;you&#8221; is singular. from God our Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord&#8217;s people.</div><div class="s1">Paul&#8217;s Plea for Onesimus</div><div class="p"> 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul&#8212;an old man and now also a prisoner of Christ Jesus&#8212; 10that I appeal to you for my son Onesimus,#1:10 Onesimus means useful. who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.</div><div class="p"> 12I am sending him&#8212;who is my very heart&#8212;back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever&#8212; 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.</div><div class="p"> 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back&#8212;not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask.</div><div class="p"> 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.</div><div class="b"></div><div class="b"></div><div class="p"> 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers.</div><div class="p"> 25The grace of the Lord Jesus Christ be with your spirit.</div>
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